by G. V. Tagare | 1950 | 2,545,880 words
This page describes Creation of the Moon which is chapter 20 of the English translation of the Skanda Purana, the largest of the eighteen Mahapuranas, preserving the ancient Indian society and Hindu traditions in an encyclopedic format, detailling on topics such as dharma (virtous lifestyle), cosmogony (creation of the universe), mythology (itihasa), genealogy (vamsha) etc. This is the twentieth chapter of the Prabhasa-kshetra-mahatmya of the Prabhasa Khanda of the Skanda Purana.
1-5. Henceforth, the order of the lineage of Daityas is being described again. Hiraṇyakaśipu shone as the king for one hundred seven million two hundred eighty thousand years. He was the emperor of the three worlds.
During the Aśvamedha of Kaśyapa, the Atirātra sacrifice was performed. On the Sautya day (day when Soma juice is extracted) thereof, a golden throne was assigned to the Hotṛ. A deep pit occurred there. Hiraṇyakaśipu sat there.
He performed a very severe penance for a hundred thousand years. Formerly he had stayed in the womb of Diti for ten thousand years.
6-9. An old verse has been sung about Hiraṇyakaśipu by Daityas: “The Suras along with the sages used to pay respect to that direction which Hiraṇyakaśipu, the king, looked at.”
After his term was over, Bali became the king for ten million three hundred sixty thousand years. While Bali continued to be the king, Prahlāda was held as hostage by the Suras. Indra and other famous (Suras) killed the Asuras with their valour,
10-12. The rule of the Daityas continued thus for ten Yugas without any enemy. Then for eighteen Yugas, the entire region of the three worlds was protected carefully by Mahendra. In the tenth Tretā Yuga, Kārtavīrya was the extremely powerful king for eighty-five thousand years. He was an emperor in possession of seven gems.
13. During his reign that king used to go round in all the seven Dvīpas (continents) armed with a sword, shield and bow in his chariot, accompanied by his followers. By his Yogic power he used to detect thieves,
14-15. If he is remembered, men will never lose their wealth. After the lapse of a quartet of Yugas (Caturyuga) the eleventh Manu became the Lord. Half the period of his reign elapsed and Dvāpara Yuga ensued. Mada was the son of Nariṣyanta, the son of Manu.
18-20. Sage Viśravas was born of her and he is known as Ailavila too. He had four wives and they were ornaments to the family of Pulastya: Bṛhaspati’s splendid daughter named Vedavarṇinī, the two daughters of Mālyavān named Puṣpotkaṭā and Bīkā and Kekasī, the daughter of Mālin. O goddess, listen to her progeny. The lady of excellent complexion gave birth to the eldest son of Viśravas.
21-22. The boy had eight teeth and three feet like those of a dog. He had green moustache and pike-like ears. His hands were small. He was tawny in complexion but had pure ornaments. His body was huge and the head was large with a great chin. She saw the son so very ugly as this (and felt sad).
23-24. On seeing him, she said to herself: “This is Kubera”. The word Ku is used to denote contempt. Bera means the body. He was named Kubera because of his ugly body. His wife was Vṛddhi and son Nalakūbera.
25-26. Kaikasī (Kekasī is an alternate form) gave birth to Rāvaṇa who later became Lord of Rākṣasas. His ears were like pike. He was tawny in colour with red hairs. He had ten heads, eight feet and twenty arms. He was very powerful with a huge body. He had complexion resembling black collyrium. He had curved fangs and his eyes were red.
27. He was endowed with the vigour of Rākṣasas. He was naturally terrible in features and strength. He was cruel. He was remembered as Rāvaṇa because his cry was shrill.
28. He was King Hiraṇyakaśipu in his previous birth. He was a king for fourteen Yugas as a Rākṣasa.
29 31. O my beloved, in terms of years, the time extended to five crore sixty-one lakh sixty thousand years. During this period, Rāvaṇa terrified Devas and the sages and made them sleepless. Rāvaṇa’s penance (i.e. power of penance) dwindled and in the twenty-fourth Tretā Yuga, he met with his death along with his followers at the hands of Rāma, the son of Daśaratha.
32-36. O goddess, this same ten-heaḍed Rāvaṇa, a suppressor of enemies; was reborn as son of the saintly king Damaghoṣa. His manliness was well-known. He was born of Śrutaśravā as Śiśupāla and became king of Cedi (modern Bundelkhand, Madhya Pradesh). Kaikasī gave birth to four children, viz. Rāvaṇa, Kuṃbhakarṇa, Vibhīṣaṇa and Śūrpaṇakhā.
Puṣpotkaṭā’s children were Manohara, Prahasta, Mahāpārśva, Khara (four sons) and one daughter Kuṃbhīnasī. Triśiras, Dūṣaṇa, Rākṣasa Vidyujjihva and a daughter named Śyāmikā are remembered as the children of Bīkā. Thus in the family of Pulastya nine Rākṣasas were of ruthless activities. Vibhīṣaṇa, an extremely pure soul, is glorified as the tenth.
42-44. When Sūrya was struck down by Svarbhānu (i.e. Rāhu) and the Lord fell to the ground from heaven, the whole world was assailed (enveloped) with darkness. At that time the Brāhmaṇical sage said: “Hail unto you”. Divākara (the Sun god) who was about to fall did not fall. Hence the sage was called Prabhākara because he caused light to function. The great sages called him so. Lord Prabhākara begot of Bhadrā the reputed son Soma.
46. O goddess, Atri held the Lord of all the worlds in his eyes and stationed himself thus. In this way the holy sage Atri became the father of Soma.
47. Mentally, verbally and physically, whatever he performed was only auspicious.
In the course of his penance the highly lustrous sage remained motionless like a wooden piece or a wall or a rock. He kept his arms raised up.
48. The penance performed by him formerly was very severe and great. O beautiful goddess, he performed that penance for three thousand years according to the reckoning of Devas.
49. O auspicious lady, the highly intelligent one remained winkless thus. He had sublimated his sexual energy. His body attained the state of Soma (Moon).
50. As his body attained the status of Soma, the Moon rose up and the Soma juice flowed out of his eyes illuminating the ten directions.
51. The ten delighted directions duly conceived it in their wombs. They received it collectively but they could not hold it.
52. That eternal foetus, the cool-rayed Moon, the delighter of all, suddenly fell down from the directions and illuminated the worlds.
53. When those ladies were unable to hold the foetus, Śītāṃśu (the cooI-rayed Moon) fellon to the ground from the directions.
54. Brahmā, the grandfather of the worlds, saw the fallen Soma. With a desire for the welfare of all the worlds, he placed him into a chariot.
55. O goddess, O beautiful lady of Suras, the chariot was fitted with a thousand white horses by me for the purpose of establishing piety. He was truthful in speech.
56. O goddess, when the great soul, the son of Atri, fell down, the well-known mental sons of Brahmā eulogized him.
58. As he was being eulogized, the splendour of the refulgent Soma became well-nourished and enhanced. He illuminated all the three worlds.
59. The excessively renowned one circumambulated the ocean-girt earth twenty-one times (riding) in that excellent chariot.
60. From the part of (his) Tejas that reached the earth, arose (were born) medicinal herbs which shone with great lustre.
61. With them, he (i.e. Moon) enlivens this world and the four types of subjects (creations). These Oṣadhīs (medicinal herbs) are of seventeen varieties (in the form of cereals and lentils). They mature and bear fruits.
62-64. They are: Vrihi, Yava (barley), Godhūma (wheat), Aṇu, gingelly seeds, Priyaṅgu (the sixth), Kovidāra, Koradūṣa, Tinaka, Māṣa, Mudga, Masūra, Niṣpāva, Kulattha, Āḍhakī, and Caṇaka and Kaṇa. These are remembered as the rural varieties of Oṣadhīs.
65-68. Oṣadhīs pertaining to Yajñas are both Grāmya (rural) and Āraṇya (grown in forests). They are fourteen: Vrīhi, Yava, Godhūma, Aṇu, Tila (gingelly seeds), Priyaṅgu forming the sixth variety, Kulattha the seventh variety, Śyāmāka, Nīvāra, Jartila, Gavedhūka, Uruvinda, Markaṭaka, and Veṇuyava. These are the fourteen varieties grown in village fields and forests. There are crores and crores of varieties of grass and creepers etc. Candra is the Lord of all these. He sustains the entire universe.
69. Lord Soma sustains the entire earth by means of Jyotsnā (Moonlight) with a desire for the welfare of the universe. Therefore, Brahmā the foremost among the knowers of Brahman, gave a kingdom unto him.
70. O lady of excellent countenance, the highly resplendent Niśākara (Moon) was crowned in the kingdom of seeds and medicinal herbs, Brāhmaṇas and Mantras.
71-74. The foremost among the refulgent luminaries sustained the three worlds with his lustre. Nine Devīs (goddesses) viz. Sinī, Kuhū, Dyuti, Puṣṭi, Prabhā, Vasu, Kīrti, Dhṛti and Lakṣmī served him. Dakṣa, the son of Pracetas, gave him his twenty-seven daughters of great holy rites, whom they (people) knew as constellations.
After attaining the great kingdom, Soma, the most excellent one among those endowed with Soma juice, performed a Rājasūya Yajña. The monetary gifts consisted of hundred thousand (gold coins). Hiraṇyagarbha was the Udgātṛ and Brahmā accepted the Brahmatva (the post of the presiding priest).
78. Therefore, he attained that Aiśvarya (power and affluence) which persons lacking self-control find it impossible to obtain. Thus is Candra well-known as the son of Atri.
Footnotes and references:
It is surprising that Kārtavīrya, a disciple of Daita, is regarded as a Daitya. He is a seer of Mantras (Nārada Purāṇa). He belonged to Haihaya dynasty. His greatness is described in Mbh, Śānti 49.
The reading is Niśācaraḥ [Niśācara]—one who moves at night.