by N.A. Deshpande | 1951 | 1,261,945 words | ISBN-10: 8120838297 | ISBN-13: 9788120838291
This page describes the greatness of purushottama which is chapter 18 of the English translation of the Padma Purana, one of the largest Mahapuranas, detailling ancient Indian society, traditions, geography, as well as religious pilgrimages (yatra) to sacred places (tirthas). This is the eighteenth chapter of the Kriyayogasara-Khanda (Section on Essence of Yoga by Works) of the Padma Purana, which contains six books total consisting of at least 50,000 Sanskrit metrical verses.
1. O preceptor, if you favour me, then tell me about the greatness of Puruṣottama which you said to be the greatest holy place.
2-6. O brāhmaṇa, listen to the greatness of Puruṣottama (told by me) in brief. Who else but Viṣṇu is able to tell it in the world? O best brāhmaṇa, the city called Puruṣottama is (situated) on the shore of the Lavaṇa sea (the Salt-sea), and it is more difficult to be reached than even heaven. Since Śrī Puruṣottama (i.e. Viṣṇu) lives in that city, therefore those who are conversant with the name have called it Puruṣottama. O brāhmaṇa, that rare holy place is ten yojanas (in area) on all sides. The men living there are seen to have four arms by gods. Whileentering the holy place, all would have the form of Viṣṇu. Therefore, the wise should raise no doubt about it.
7-9. O best brāhmaṇa, since Viṣṇu is a cāṇḍāla there, the food of (i.e. offered by) cāṇḍālas should be accepted by brāhmaṇas (at that holy place). There Lakṣmī cooks the food, and Viṣṇu himself eats (it). Therefore, O brāhmaṇa, the boiled rice there is difficult to be had even by deities. For those men who eat the pure food left over after it is eaten by Viṣṇu, salvation is not difficult to be had.
10-11. All gods like Brahmā everyday come (there) and eat that food which is very difficult to be had. Then what can be said about human beings? All great sages call him the hater of Viṣṇu, whose mind does not take delight in that food which is very difficult to be had.
12-19. O brāhmaṇa, as the water of Gaṅgā is pure everywhere, in the same way that food, destroying sins, is pure everywhere. O best brāhmaṇa, though that food is delicate, divine, and of the size of a partridge’s belly, it is capable of removing sins. The sins committed formerly of (i.e. by) him whose devotion proceeds to that food, very difficult to obtain, perish. O best brāhmaṇa, he whose religious merit earned in many existences perishes, does not develop devotion for that food. Those mortals, full of devotion, who bathe in the lake of Indradyumna, in the large and deep pool of Mārkaṇḍeya, in Rohiṇī, in the sea, so also in the water of Śvetagaṅgā, are not reborn on this earth. O brāhmaṇa, the dead ancestors gratified with the water of the Salt-sea, are free from all afflictions, and go to Viṣṇu’s abode. The wise ones have declared this sea to be the king of holy places. Therefore, every act done there would be inexhaustible.
20-25. There is no doubt that whatever act—honouring dead ancestors, giving gifts, worshipping the feet of the lord, muttering prayers, or any other act which a man performs in that charming holy place Viṣṇu would be fully inexhaustible. Those men who see (the idols of) Balabhadra, Subhadrā, and lotus-eyed Kṛṣṇa, have nothing that is difficult to be got. A man, even performing hundreds of acts of religious merit, does not get liberation without seeing (the idols of) Śrī Jagannātha, Subhadrā and Bala(rāma). O best brāhmaṇa, all gods like Indra salute him whose body has become red due to stroke(s) of cane there. O brāhmaṇa, all hosts of gods like Indra, remaining in the atmosphere and moving in aeroplanes, and being very delighted speak like this to one another:
26-28. ‘When will Lakṣmī’s lord give us the existence of a man? Then like a man we shall go to see lord Viṣṇu. When will our bodies be red due to the stroke(s) of cane in that holy place Śrī Puruṣottama?’ O best brāhmaṇa, all gods like Indra always long for the stroke(s) of cane in that holy place, granting boons.
29-32. Those men who see there the Akṣaya Vaṭa (the inexhaustible fig-tree) with devotion, are freed from sins committed during crores of existences, and go to the highest position. The liberation of those who see (the idols of) Subhadra, Balabhadra, Jagannātha, Anāmaya (i.e. Kṛṣṇa), the white Mādhava—the lord of gods, so also the deep and large pool of Markaṇḍeya, Jyāmeśvara, Hanūmat, the Akṣaya Vaṭa with devotion, is eternal. Listen to the religious merit of those men who there see Govinda rocked to and fro in a swing in the month of Phālguna.
33-38. Freed from all sins they go to Viṣṇu’s abode in the end. Having obtained knowledge there only, they attain beatitude, very difficult to be secured. O Jaimini, he who sees Jagannātha in the west in the month of Caitra, would enter Viṣṇu’s body after he is dead. That man who would see the lord of the world on the Ekādaśī of the bright half of Caitra, so also on the Tṛtīyā, is surely liberated. O brāhmaṇa sage, all the desires of that man who would enter (the place of) the great bath of the lord of the world, are fulfilled, in the sky. All gods like Brahmā, remain in the sky, and full of devotion, observe the great bath of the lord of the world. O brāhmaṇa sage, a mortal on seeing (the idol of) Viṣṇu, the lord of the world, on the great full-moon day, obtains that highest position of Viṣṇu.
39-41. There is no doubt that he who would see (the idols of) Lakṣmī’s lord and Balabhadra going to the Guṇḍikā-maṇḍapa (the pavilion called Guṇḍikā) in Āṣāḍha, is liberated. He who sees (the idol of) the lotus-eyed lord of the world seated in a chariot, does not get rebirth in the mundane existence, giving every (kind of) affliction. The lord cuts off the painful bond of the worldly existence of those men who devoutly see (the idol of) Subhadrā mounted on a chariot.
42. O brāhmaṇa, that woman who is sonless, or whose son is dead and who sees (the idol of) Subhadrā, has many children, and her children live (long).
43-55. An unfortunate lady (deserted by her husband) that has but one child would indeed become fortunate in the matter of her lord and would have many children. That man who sees (the idol of) Kṛṣṇa that is in the Guṇḍikā-maṇḍapa, so also (those of) Balabhadra and Subhadrā, goes to the highest position. O Jaimini, a sick person or an unhappy person who would see (the idol of) Viṣṇu in the Guṇḍikā-maṇḍapa, is instantly free from the disease or the affliction. O best brāhmaṇa, he who, being sonless, would see (the idol of) Viṣṇu that is in the Guṇḍikā-maṇḍapa, would obtain a son who is Viṣṇu’s devotee. One desiring knowledge gets it. One longing for wealth obtains it. One wanting a wife gets her. One desiring liberation would get it. O brāhmaṇa, that king who is deprived of his kingdom and who sees with devotion (the idol of) Viṣṇu in the Guṇḍikā-maṇḍapa gets it (back). The enemies of him who, troubled by his enemies, devoutly sees (the idol of) Viṣṇu in the Guṇḍikā-maṇḍapa, perish, O brāhmaṇa sage. He who, very much harrassed by the king, sees (the idol of) Viṣṇu in the Guṇḍikā-maṇḍapa, would instantly bring the king under his control. Of all pilgrimages the one to Guṇḍikā is said to be the best. Therefore, even by abandoning hundreds of other activities, men should undertake it. That man who in that charming holy city sees Viṣṇu at the time of going to bed or getting up, is honoured even by gods. On the earth who can describe the importance of Puruṣottama, by entering which (holy place) a man would become Viṣṇu? What is the use of prolixity? I tell in brief: Of all holy places Puruṣottama is the best. He who desires to cross this ocean of worldly existence, which is very deep, which causes pain, which is the resort of dangerous hosts of sins, should see Viṣṇu, the best of gods, in the holy place called Puruṣottama, giving all pleasure.