The Padma Purana

by N.A. Deshpande | 1951 | 1,261,945 words | ISBN-10: 8120838297 | ISBN-13: 9788120838291

This page describes characterization of various texts and doctrines which is chapter 236 of the English translation of the Padma Purana, one of the largest Mahapuranas, detailling ancient Indian society, traditions, geography, as well as religious pilgrimages (yatra) to sacred places (tirthas). This is the two hundred thirty-sixth chapter of the Uttara-Khanda (Concluding Section) of the Padma Purana, which contains six books total consisting of at least 50,000 Sanskrit metrical verses.

Disclaimer: These are translations of Sanskrit texts and are not necessarily approved by everyone associated with the traditions connected to these texts. Consult the source and original scripture in case of doubt.

Chapter 236 - Characterization of Various Texts and Doctrines

[Sanskrit text for this chapter is available]

Summary: Characterization of Various Texts and Doctrines as Sāttvika, Rājasa and Tāmasa.

Pārvatī said:

1. O sinless one, tell me about the vicious texts which were composed by the brāhmaṇas bereft of devotion to the lord. O lord of gods, tell me their names in a sequence.

Rudra said:

2-4. O goddess, listen. I shall tell you about the vicious texts in a sequence. By merely remembering them even the wise ones would be deluded, First I myself proclaimed the Śaiva, Pāśupata (texts) etc. Hear about the ones which were proclaimed by the brāhmaṇas into whom my power had entered, after that: Kaṇāda proclaimed the great Vaiśeṣika text.

5-7. Similarly Gautama (proclaimed the doctrine of) Nyāya, and Kapila (proclaimed) Sāṃhkhya. Dhiṣaṇa (Bṛhaspati) in the same way (proclaimed) the much censured Cārvāka (doctrine); Viṣṇu of the form of Buddha proclaimed the false Buddhist doctrine and those of the naked and wearing dark blue garmentsfor the destruction of the demons. The doctrine of Māya (illusion) is a wicked doctrine and said to be pseudo-Buddhist. I myself, of the form of a brāhmaṇa, proclaimed it in Kali (age).

8-12. It shows the meaninglessness of the words of the holy texts and is condemned in the world. In this (doctrine) only the giving up of one’s own duties is expounded. And that is said to be religiousness by those who have fallen from all duties. I have propounded the identity of the Highest Lord and the (individual) soul. I stated this Brahman’s nature to be qualityless. O goddess, I myself have conceived, for the destruction of the worlds, and for deluding the world in this Kali age, the great doctrine resembling the purport of the Vedas, (but) non-Vedic due to the principle of Māya (illusion) (present in it). By my order formerly Jaimini propounded the great doctrine of Pūrva Mīmāṃsā, stating godlessness and making the Veda meaningless.

13-17. O Girijā, know from me the vicious doctrines. I shall also narrate the names of the vicious Purānas[1] in succession: Brāhma, Pādma, Vaiṣṇava, Śaiva, so also Bhāgavata. So also Nāradīya and Mārkaṇḍeya as the seventh. Āgneya is said to be the eighth, and Bhaviṣya to be the ninth. Brahmavaivarta is said to be the tenth, and Liṅga to be eleventh. Vārāha is said to be the twelfth and Vāmana the thirteenth. Kaurma is said to be the fourteenth and Mātsya the fifteenth. Garuḍa is said to be the sixteenth, and Skānda to be the seventeenth. The eighteenth is Brahmāṇḍa. (These are) the Purāṇas in succession.

18-22a. Know from me that Mātsya, Kaurma, Laiṅga, Saiva, so also Skānda and Āgneya are tāmasa (vicious). O you of an auspicious appearance, the Purāṇas, viz. Vaiṣṇava, Nāradīya, so also the auspicious Bhagavata, similarly Gāruḍa, Pādma, Vārāha should be known to be sāttvika (or virtuous). Know from me that Brahmāṇḍa, Brahmavaivarta, Mārkaṇḍeya, Bhaviṣya, Vāmana and Brāhma are rājasa (endowed with the quality of passion). The sattvika ones are said to give salvation and are always auspicious. Similarly, O goddess, the tāmasa are said to be the cause of (i.e. lead one to) hell.

22b-27. Similarly Smṛtis endowed with the three qualities are proclaimed by the sages. O you of an auspicious appearance, they are sāttvika, rājasa and tāmasa. Vāsiṣṭha, Hārīta, Vyāsa, Pārāśara, Bhāradvāja and Kāśyapa are said to sāttvika, giving (i.e. leading to) salvation and auspicious. Yājñavalkya Ātreya, so also Taittira, Dākṣa and Kātyāyana and Vaiṣṇava are rājasa, giving (i.e. leading to) heaven, and auspicious. Gautama, Bārhaspatya, Sāṃvarta, Yama, Sāṃkhya and Auśanasa are said to be tāmasa, and giving (i.e. leading to) hell. What is the use of talking much in the case of the Purāṇas and the Smṛtis also? The tāmasa do lead to hell. A wise one should avoid them. As the occasion has come, I have told you all the auspicious doctrines. Listen. I shall tell you about the nature of the remaining birth (i.e. of the other incarnations) of Viṣṇu.

Footnotes and references:


The immediately following list is not actually that of the vicious Purāṇas but of the Purāṇas in general, The vicious six Purāṇas follow this list of eighteen Purāṇas. The word ‘tāmasa’ in this verse is not appropriately used. (Ed.)

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