The Padma Purana

by N.A. Deshpande | 1951 | 1,261,945 words | ISBN-10: 8120838297 | ISBN-13: 9788120838291

This page describes the greatness of prayaga: hemangi and viravarman go to vaikuntha which is chapter 221 of the English translation of the Padma Purana, one of the largest Mahapuranas, detailling ancient Indian society, traditions, geography, as well as religious pilgrimages (yatra) to sacred places (tirthas). This is the two hundred twenty-first chapter of the Uttara-Khanda (Concluding Section) of the Padma Purana, which contains six books total consisting of at least 50,000 Sanskrit metrical verses.

Chapter 221 - The Greatness of Prayāga: Hemāṅgī and Vīravarman Go to Vaikuṇṭha

[Sanskrit text for this chapter is available]

Nārada said:

1-3. O king, that Kalā, thus addressed by the king’s wife, got brought a golden box from her treasure, and put it before (her). She said, “O queen, O wife of the great king, this is a very wonderful book. There are pictures in it. Having opened the book a little, see what it contains. By seeing the pictures in it your mind will be delighted.”

4-12. Thus addressed by her, the queen got the box opened by her maid and took with her hand the book that was in it. In it she first saw succinctly (the pictures of) the incarnations. Then she saw the globe having an expanse of fifty crores of yojanas. In it she saw a region full of darkness. Between the two stood the Lokāloka mountain, O king. Then she saw the seven islands surrounded by seven seas. So also in them, she saw rivers, mountains and continents, O very wise one. The wife of the king saw this Bhāratakhaṇḍa. She saw the chief rivers like Yamunā, Gaṅgā. O king, the illustrious one saw this auspicious Indraprastha along with Vraja on the bank of Yamunā. O king, the high-minded one seeing in it the holy place fashioned by Brahmā, recollected the act(s) done by her in her former birth. Then silently getting up she, determining, ‘I shall not eat (food) till I leave for the holy place’, hurriedly went home. Then only, that Hemāṅgī, loving the chief holy place, said to king Vīravarman, dear to her like her own life:

Hemāṅgī said:

13-19. O lord of my life, listen to my righteous words, and carry them out quickly, O illustrious one. (My desire) will be fulfilled. Formerly I was a prostitute. I committed many sins in my youth and in my old age I had a mind to do pious acts. I spent righteously the wealth I had earned sinfully. O king, when I who was penniless, went out of my city and was going in a forest, thieves who were sinful, who were tormented by improper poverty, struck me, with a desire to grab (my) wealth. The thieves, with their desires frustrated, leaving me, with my body wounded with sharp weapons, and breathing (but) unconscious, there, went (away). Then an anchorite carrying the water of Prayāga situated in Indraprastha, came into that forest. The ascetic seeing me lying in that condition there asked me: “Who are you? Wherefrom (have you come)? Why and by whom were you hit?”

20-24. I then did not say anything, but asked for that holy water. He put it into my mouth, and I abandoned (my) body. Hearing that that water fulfils all desires, I desired, O lord, at the time of the departure of my life: ‘May I be (born as) a queen.’ Due to the grace of that holy place I became your wife practising acts of a good family and of a very good character. O king, now I desire to see, along with you, that chief holy place Prayāga situated in Indraprastha and giving all desired objects. O king, I have taken this pledge that I shall eat food only when I proceed to that chief holy place, O lord.

The king said:

25. O you of unsteady eyes, how would I know (to be true) what you said? Convince me, O good one; I would do what you said.

Nārada said:

26a. When the king said like this, there was a voice in the sky.

The divine voice said:

26b-27. O king, your wife has spoken the truth. Having gone to the auspicious Prayāga, the best of all holy places situated in Indraprastha, bathe there; you will get whatever you desire.

Nārada said:

28-33. Having heard the words coming from the sky the king prostrated himself on the ground like a staff, and said, “I salute him who spoke those words.” Then having called his minister, and having entrusted the kingdom to him, he, getting into an excellent chariot, went with her to the excellent holy place. After a few days the king came here with Hemāṅgī. The king with his wife drank the water at the chief holy place. The couple bathed there at that auspicious holy place, giving all desired objects, desiring ‘May I reach Vaikuṇṭha with this body.’ When the couple had just bathed there, the best gods (Brahmā and Viṣṇu) having the swan and the eagle respectively as their vehicles arrived there. Seeing them who had come there, that king Vīravarman, with a concentrated mind, saluted by (bowing) his head, and praised them.

The king said:

34-41. Salutation to you, O best gods, having dark and tawny bodies and wearing garments like gold and red lead. I salute you, having mainly (qualities of) sattva and rajas, the wonderful lords of Vaikuṇṭha and Satyaloka, having four and two hands, and carried by best birds. I salute by (bowing) my head bent through good thoughts, you, giving good liberation and pleasures to men having detachment and attachment, and with your lotus-like feet saluted by gods. O you whose lotus-like feet are saluted by gods, nobody knows your original form, since you are beyondPrakṛti and transcend the mind and speech of man. O you highest soul, that man is blessed who, thinking this world to be transitory, resorts to your lotus-like feet saluted by hosts of sages. This holy place, where your feet are resorted to, is indeed difficult to be reached by men worshipping you, and it gives all desired objects. Yet these two are to be resorted to for salvation, not secured through any other (means). He who resorts to it with any other desire (than salvation) is (indeed) duped. Desiring to conquer all worlds the good, resorting to you and to this place giving salvation, do not long for anything except it.

Nārada said:

42. When having thus praised the lord of gods and the lord of the worlds, the king remained (silent), then that Hemāṅgī spoke, O king:

Hemāṅgī said:

43-46. O lord of Lakṣmī, O you having eyes like lotus petals, O Brahman having a high seat, and venerable to Sarasvatī, I salute you; if you favour me of a mean heart, then (help me to) cross this ocean of the mundane existence. O lord, due to the grace of this holy place I became a queen. I had your view difficult to be had even by gods. You two know the hearts of all; you have given us the best, which we two had longed for at the time of bathing.

The best gods, thus praised by both, had their faces pleased, and they said to the couple:

Viṣṇu and Brahmā said:

47-48. O Hemāṅgī, you are blessed since you, due to the contact with this holy place, have emancipated your husband whose mind was attached to the pleasures of the kingdom. Such a salvation is difficult to get for kings attached to objects of senses. Your husband has a wife like you due to the grace of this holy place.

Nārada said:

49-53. Speaking like this, and looking at Garuḍa, the best of birds, the two best gods (and the couple) went to Satyaloka, O lord of men. There they (the couple) were all duly honoured by Brahmā, O king. Then they stayed there for some time at the request of him. O king, then with the couple Viṣṇu, mounting on Garuḍa, went to Śrī Vaikuṇṭha. O king, I have thus told you the greatness of the chief holy place, which is meritorious, destroys all sins, leads to success and gives sons. A man who would listen to or read this account daily would go to his desired place. I have told the truth.

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