The Padma Purana

by N.A. Deshpande | 1951 | 1,261,945 words | ISBN-10: 8120838297 | ISBN-13: 9788120838291

This page describes shraddha at madhuvana is more meritorious which is chapter 213 of the English translation of the Padma Purana, one of the largest Mahapuranas, detailling ancient Indian society, traditions, geography, as well as religious pilgrimages (yatra) to sacred places (tirthas). This is the two hundred thirteenth chapter of the Uttara-Khanda (Concluding Section) of the Padma Purana, which contains six books total consisting of at least 50,000 Sanskrit metrical verses.

Chapter 213 - A Śrāddha at Madhuvana is More Meritorious

Nārada said:

1-7. O dear one, O Śibi, Viṣṇu, who was pleased, established (this) city, this Madhuvana for Indra. Here is this holy place called Visranti, best in the three worlds, giving salvation to the very wise men, holy and resorted to by the good. O king, Viṣṇu, the universal soul, lives in the form of Śrī Kola (i.e. a bear) at this best, meritorious holy place called Viśrānti. O king, it is said that he who has always propitiated Viṣṇu during many existences, dies here. On the very bank of Kālindī (i.e. Yamunā) another holy place called Viśrānti, is fashioned by Viṣṇu himself, where Kaṃsa was hurled down. O king, the two are equal in merits giving Vaikuṇṭha. Due to the dawn of good fortune, it, giving all (desired) objects, is obtained. To you I shall tell the importance of this holy place, having heard which you will obtain the fruit of bathing in all holy places.

8-16. O king, there lived a poor brāhmaṇa named Kuśala in the auspicious city of Kirāta in the land at the foot of the Himalaya mountain. His wife of a bad conduct was fondly attached to a man of a bad character. The unchaste woman deluded her husband with her (bad) acts. Her husband deluded by her was unable to ward her off. He, the poor one, was intent on obeying her orders, and was (i.e. lived), as it were, bought (by her). People ridiculed the brāhmaṇa, the husband of the unchaste woman. He too, scared of the ridicule, did not stir out of the house. She put on very costly silken garments and ornaments given by her paramours. The wicked one, though ridiculed, was not ashamed. Due to his servile nature she, the wicked one, contemptuously gave her husband old garments taken off from the bodies (of others). That her own husband who was thus slighted by the unchaste woman, being very much afflicted by grief, ate (i.e. drank) poison at night and died. The wanton woman was then scared of the king due to her bad conduct. She spoke (these) false words: “I shall follow my husband.” O king, her friends, tutored by her only, went near her, and speaking like this, stopped her.

The friends said:

17-22. O deer-eyed woman, why do you do this worthless act, that you are ready to destroy your body resembling gold? O friend, what happiness did you get from this poor, incapable (husband), not industrious, and filling his own belly? Nourish this young son? Except you, who is his guardian? O beautiful lady, all of us will die, if you die. O you beautiful lady, look after this your house; rise. Let this your son, who will give happiness later, be victorious. All the relatives desire your life (i.e. that you should live). Get up. Do what is desired in their minds by your relatives. O good one, all your friends due to affection for you, are weeping. Stop them who are much grieved (from weeping) by giving (i.e. speaking to) them your words.

Nārada said:

23. That wicked one, having thus heard their words flowing from righteousness, raised her face, and making her own relatives listen, said:

The friend said:

24-28. I know that the proper words that you spoke are indeed true. Yet women must respect their husbands, giving (the merit of) both the worlds. O friends, listen to words uttered by me and following the code of laws. If it is proper, permit me (to follow my husband). That woman, even though she is a sinner, who, devoted to her husband, follows her dead husband, lives with him for a long time in heaven. Women should never desert their husbands even though he is poor or diseased. He, alive or dead, should be followed (by them). This is (i.e. thus says) the ancient holy text. Thinking thus in mind, O friends, I am following my husband. He (i.e. son) will live by his fate. What shall I do to him?

Nārada said:

29. Thus addressed, her wicked friends, giving a wicked counsel, said to her, deluding all people by means of her righteous words:

The friends said:

30-33. O you lady of beautiful eyebrows, first desert us and then follow your husband, O dear one. All of us are unable to put up with separation from you. You, destroying us, and following your own husband, will have little religious merit and great sin. How can you obtain heaven? You well looked after this husband of yours, when he was alive. O friend, you have done what is laid down for a husband and his wife. As long as this your son is unable to have his livelihood, he will live by your fortune.

Nārada said:

34-45. Thus addressed, she turned away from following her husband. She got performed his obsequial rites by her son. Then after some time she thought of getting his thread ceremony performed, got it performed by brāhmaṇas after having given them the wealth given to her by her paramours. The boy born in adultery[1], whose thread-ceremony was performed, who knew the real nature of human soul, quickly went out of the house, and was highly devoted to Viṣṇu. Having secured the company of the good, and given up his trifling body, he went up to the perpetual world, not accessible to the meditating saints. When the son went out she was unhappy in her mind. O king, on the same day she again dallied with her paramours. When she was thus dallying with her paramours, in course of time old age, destroying the arrogance of beauty, came over to her. Seeing her body stricken with old age, she was abandoned by the paramours. She spoiling the character of the group of other (women), became a go-between. Then she snatched the cow, along with her calf, of one brāhmaṇa; and, O king, she sold it for some money. O king, thus she passed some time (working) as a messenger. Then her dry body became worthless. When leprosy overcame her body, her five limbs—hands, feet, and the nose as the fifth, dropped. When, she who was reduced to such a condition, did not get food, she was taken to the market by a maid servant. There she, appealing to people with piteous words, and being despised, filed her belly.

46-51. O king, a brāhmaṇa, knowing all the Vedas, a great orator, who lived near, seeing her, spoke these words: “Sin gives pain to people in this world and the next. Therefore, men, afraid of pain, should not commit a sin. A man who, having committed a sin, performs an expiation, has not committed the sin; so he would not get its fruit. He who, having repeatedly committed sins, does not perform an expiation, meets the same fate as this woman, in this world and in the next. In this world she committed a host of sins. She will suffer its fruit here only, and also in a hell. In the holy texts an expiation is seen for all sinners, but not for women averse to (good) deeds.”

Nārada said:

52-63a. Speaking like this, the best brāhmaṇa, afraid of seeing her, again and again remembering Viṣṇu, and saluting the Sun, left. O king, she, thus suffering the fruit of her acts, obtained by herself, became miserable and died after a few days. No burning on funeral pyre of her, the sinful one, was done. Cāṇḍālas dragged her by (seizing) her hair, and took her out of the city. At the time of her death, Yama’s servants came (there), and making her take up a body that caused torment, they took her to Yama’s city. That god, gentle to the pious and actually hated by the sinners, seeing her again, turned away his face. Yama, thus turning away his face, ordered his servants: “As pronounced by me, throw her into the Raurava hell.” Thus addressed, the servants remembering the acts which she had done, took her and threw her, with her face (turned) down, into that fierce Raurava. In that Raurava (hell) she remained for one period of Manu. Later she was born as an alligator eating the flesh of the dead in a cremation ground. There also, she, eating excessively the flesh of the dead, got the fruit, viz. misery. of her acts. Once that brāhmaṇa who was born from her womb in the stock of brāhmaṇas, and who was roaming came there to the cremation ground. The sage’s son, seeing her eating the flesh of the dead, thought for a moment in his mind, and recognised her to be his mother. Recognising her to be his mother, he said to himeslf:

The sage’s son said:

63b-66a. Today I shall emancipate her from the ocean of misery. Oh, a being is not freed, except at (the end of) the period of suffering (the fruit of his sins), from the sinful deed done by himself. She passed in the hell the period called (i.e. that was equal to) the period of a Manu, and with men she has passed here a hundred years. How much has she to experience (the fruit of) her great sin hereafter?

Nārada said:

66b-67. Thinking like this, he, closing his eyes, again thought by means of his sacred knowledge. Having noticed the fearful condition, with his divine sight, of that sinner, the best brāhmaṇa again said to himself, O king:

The sages’ son said:

68-71. Oh! her liberation is not seen (to be possible) even after a hundred kalpas, except her dying at a holy place, or submitting herself to (Viṣṇu) the lord of Lakṣmī. Or she will not obtain heaven except by my offering piṇḍas at Gayā, even for hundreds of kalpas. In this birth of her she will never have these two—death in the region of a holy place, or liking for serving Viṣṇu. The (only) cause of the emancipation of her, the sinful one plunged in the ocean of sins, will be a śrāddha performed by me at Gayā.

Nārada said:

72-73. Thinking like this, the pious one went to his father’s hermitage. He told his father the entire cause of his mother’s misery. Having heard the son’s words telling (about) his mother’s misery, the best sage spoke to his son who had bowed his neck (i.e. head):

The sage said:

74-82. As a king, knowing polity, takes the sovereignty of his enemy in a war, O dear one, quickly raise your mother from this miserable condition. If a son, capable of emancipating his mother or father from misery, does not emancipate them, he goes to hell. Having received water and piṇḍas from their sons at an excellent holy place, the dead ancestors go to heaven from hell, and from heaven to Viṣṇu’s place. Therefore, get up quickly. Go to Khāṇḍava-vana. There is the holy Yamunā, resorted to by the best sages. On her bank is Hariprastha, full of all holy places. Then there is the holy Madhuvana set up by Viṣṇu himself. Having duly bathed there, and having done your (usual) rites, offer a śrāddha to her, your mother, and (also) perform (other) rites. When a śrāddha is offered there by you desiring heaven for her, she abandoning the strong body of an alligator, will reach Viṣṇu’s world. O dear one, the good have declared that the religious merit (due to offering a śrāddha) at Madhuvana, is a hundred times more than the one due to offering piṇḍas at Gayā. O dear one, now the Sun has entered the Zodiacal sign Libra. O son, go and offer a śrāddha to your ancestors.

Footnotes and references:

[1]:

Kuṇḍa: A son born in adultery. A son born of a woman from someone who is not her husband, and when the husband is alive.

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