The Padma Purana

by N.A. Deshpande | 1951 | 1,261,945 words | ISBN-10: 8120838297 | ISBN-13: 9788120838291

This page describes the greatness of dvaraka which is chapter 208 of the English translation of the Padma Purana, one of the largest Mahapuranas, detailling ancient Indian society, traditions, geography, as well as religious pilgrimages (yatra) to sacred places (tirthas). This is the two hundred eighth chapter of the Uttara-Khanda (Concluding Section) of the Padma Purana, which contains six books total consisting of at least 50,000 Sanskrit metrical verses.

Disclaimer: These are translations of Sanskrit texts and are not necessarily approved by everyone associated with the traditions connected to these texts. Consult the source and original scripture in case of doubt.

Chapter 208 - The Greatness of Dvārakā

[Sanskrit text for this chapter is available]

Nārada said:

1. Taking the brāhmaṇa (with him) Vimala came here to Dvārakā. And the two wise ones with a desire for devotion for Viṣṇu bathed there. In the sky there was again heard the divine voice, deep like that of clouds.

The divine voice said:

2. Listen, O best brāhmaṇas, this is Viṣṇu’s holy place. You will have, due to the grace of this holy place, devotion for Viṣṇu, due to which people abandon the strong infatuation due to Māyā.

Nārada said:

3-4. The two best brāhmaṇas having heard the incorporeal speech, said to each other: “This is Viṣṇu’s favour.” The two, having duly bathed there and obtained great devotion for Viṣṇu, saluting him and talking to each other walked.

The brāhmaṇas said:

5-7a. As we two, walking on the path came in contact with each other, as on the earth contact with a house and wife etc. takes place, so the future separation of us, being on the way, is (but) proper. So is (the contact and separation from) the wife, son etc. being in the mouth of tiger in the form of Death. That man who realising the contact with wife and sons to be transient, would ever resort to and worship Viṣṇu, is blessed.

Nārada said:

7b-11a. “(Please) remember me. I am your servant, resorting to your feet. You may send me a message.” Saying like this, they went home. O king, listen, how that friend of Vimala, going along the path, brought about the liberation of the demonesses. The brāhmaṇa, while going, reached that place void of water, where the demonesses scorched by sins stood oppressed by hunger and thirst. Then they, seeing from a distance that brāhmaṇa with a pot containing water in his hand, said to one another:

The demonesses said:

11b-13a. Some traveller, holding a pot of water in his hand is corning. Our hunger and thirst will be at least partially satisfied. We shall eat him up and drink the water in the pot in his hand. We are oppressed by hunger and thirst for a hundred years.

Nārada said:

13b-21. One said: “Having first eaten his hot liver, then having drunk his blood, I shall gain life.” The other said: “How much material does he have, O Gajānanā? Even for me, Vyāghrānanā, it is not seen to be enough for drinking.” Another one called Rathacakrā, (said): “Hear my words. From one I shall fashion an ear-ring, and a girdle from (other) intestine.”Another one said: “I, skilled in gambling, will play dice in the gambling hall with his sixteen teeth, made black from one side.” All of them, thus speaking among themselves, ran to the brāhmaṇa, with their mouths opened, tongues lolling and bright great arms. Seeing them coming, the brāhmaṇa was overcome by fear. O king, he protected himself all round, as told in the Vedas. The demonesses of fierce valour having come (to him), stood away from him. O king, they were repelled by his lustre and hymns. And they said: “Tell us, who are you? Wherefrom have you come? Seeing you our mind is delighted. O brāhmaṇa, what will be the fruit of touching your feet? Therefore, place your lotus-like feet on our heads.”

Nārada said:

22a. Hearing their words Haridattaja (Haridatta’s son?) said:

The brāhmaṇa said:

22b-23. I am a brāhmaṇa who has come after visiting holy places. Now I am going to Puṣkara. What do you desire? Since, if I am able to give it, I shall do so.

The demonesses said:

24. O brāhmaṇa, tell us in which holy places you bathed. All those are meritorious. Liberate us from this bad existence, giving terrible agony due to great hunger and thirst.

The brāhmaṇa said:

25-38. From my hermitage I went first to Haripura, Avantī. From there I went to Dvārakā. Having bathed in the water of Somodbhavā, I went to the holy place Prabhāsa situated on the shore of the sea. Then I bathed at the highly purifying Setunibandha. From there I came to the very holy Kiṣkindhā where Rāma had killed Valin, the lord of the host of monkeys. From there I came to the Sarasvatī temple situated on the bank of Narmadā where Sarasvatī, served by all, dwells. Then I reached Veṇī, saluted her and saw the two cities Śivakāñcī and Viṣṇukāñcī in the southern part of India, due to having died where a man becomes Śiva and Viṣṇu. From there I reached Utkala where lord Viṣṇu, actually giving the four ends of human life and the desired objects to his devotees dwells. Having duly worshipped him, and eaten the eatables offered to him, I went to Gaṅgāsāgara which was his favour only. Then having duly gratified gods, sages and (my) dead ancestors, I came to that place where Gaṅga had a hundred faces (i.e. flew in a hundred courses). Then having gone to Gaya and having duly offered piṇḍa, endowed with Tulasī blossoms, sandal and water to the dead ancestors, I came to Kośala, to Śarayū which by means of her touch cloudy due to the water, had purified all people. There is a holy place called Gopratāra difficult to be reached (even) by gods. O demonesses, there I did the acts like bathing etc. From there I reached Kāśī, the capital of the lord of Umā. Having saluted god Viśveśvara, so also Bindumādhava, I devoutly bathed in the Jñānavāpī at Maṇikarṇikā. Having stayed there for three nights, I again came to Prayāga where actually Brahmā (lives) on the fourteenth day of the bright half of Pauṣa.

39-49. At a dawn of Māgha, having bathed there, again from there I came to Naimiṣa on the bank of Gomatī, where all holy places, with their enchantment dwell. From there I reached Mathura where there is the. holy place called Visrānti. Near it is a holy, excellent pool called Asikuṇḍa. There very holy Yamunā giving everything and having the holy places of Kṛṣṇagaṅgā, Dhruvā, Krūrakeśī, Kālī exists. On both her banks are forests shining with splendour and producing all holy places. Having bathed in them and drunk (their water) a man is not born again. From there I came to the holy, excellent city of Hastināpura. There is the best riverGaṅgā that rose from lotus-like feet of Viṣṇu. Then coming to the place of Nārāyaṇa situated in the Himalayan region and seeing Mādhava (there), I came to Kedāra. Having worshipped Viśveśa (there) and having drunk the water of Haṃsā (lake), I came to the very holy Haridvāra, on the bank of Gaṅgā. Having bathed there and having gratified gods, sages and (my) dead ancestors, I came to Kurukṣetra where there is Prācī Sarasvatī. There too, I with my senses controlled, performed all rites, and having worshipped Viṣṇu’s lotus-like feet I went to Puṣkara. On the way my friend named Vimala, going from the holy place Indraprastha, met me.

50-60. O demonesses, the brāhmaṇa, causing me to return, took me to the holy place Śakra-(i.e. Indra-)prastha, giving all (desired) objects. There is holy Dvārakā fashioned by Viṣṇu himself. There I actually saw Viṣṇu, not in form but through words. There he and I bathed to obtain devotion for Viṣṇu. Viṣṇu, of the form of Kṛṣṇa, gave it to him and me. We heard Viṣṇu’s words, but did not see his form. We secured devotion for him. From that place I came to Puṣkara. O demonesses, I tell you that this water in the water-pot is from that holy place called Dvārakā, the chief among holy places. I have told you what you had asked me. Seeing this bad plight of you, compassion is produced in my heart. Tell me what I should do. I am at your disposal. Let knowledge come to you.

Saying so, he sprinkled them with (that) water. Due to the touch of that water they remembered all the acts in their (various) existences, and gave up their powerful demonish bodies. Obtaining divine bodies, and turning into celestial nymphs, they got into an aeroplane that had come from heaven, and saluted the brāhmaṇa. And they said: “O best brāhmaṇa, due to contact with the water from Dvārakā we are freed from demonhood, and are (now) going to heaven. O brāhmaṇa, there is no other better holy place giving all desired objects than this Dvārakā situated in Indraprastha.”

Nārada said:

61-68. Speaking like this, O king, they got into the aeroplanes. And ordered by the brāhmaṇa, they went by that (aeroplane) to the eastern direction. A man, hearing the greatness of this Dvārakā situated on the bank of Yamunā, is freed from sins, O king. The same fruit as is had by giving meals to a hundred brāhmaṇas as desired by them, is produced by listening to this greatness. O king, as happiness is experienced on worshipping Viṣṇu, similarly (it is had) bylistening to the greatness of this Dvārakā. That fruit which is got by giving twenty palas of gold (to a brāhmaṇa) at the time of the solar eclipse and the lunar eclipse, is obtained by one hearing the greatness of this (Dvārakā). Having heard (the account of) the acquisition of a son by Vimala, (a man) obtains a son; and hearing (the account of) the acquisition of his friend’s devotion (a man) secures the best devotion. He who, endowed with devotion, listens to (the account of) the liberation of the demonesses, goes like them in an aeroplane to heaven. O best king, I have described to you the greatness of Dvārakā that should be resorted by men in the three worlds and that is situated at Śakratīrtha. Tell me, what other (account) more meritorious than this, I should relate to you. No delay should be done in (securing) one’s bliss.

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