The Padma Purana

by N.A. Deshpande | 1951 | 1,261,945 words | ISBN-10: 8120838297 | ISBN-13: 9788120838291

This page describes the story of vimala which is chapter 207 of the English translation of the Padma Purana, one of the largest Mahapuranas, detailling ancient Indian society, traditions, geography, as well as religious pilgrimages (yatra) to sacred places (tirthas). This is the two hundred seventh chapter of the Uttara-Khanda (Concluding Section) of the Padma Purana, which contains six books total consisting of at least 50,000 Sanskrit metrical verses.

Chapter 207 - The Story of Vimala

[Sanskrit text for this chapter is available]

Saubhari said:

1. O son of Dharma, having heard these words of that noble Nārada, king Śibi politely spoke these (words):

Śibi said:

2. O best sage, how did those demonesses, moving on the path to Maru, get the water from this Dvārakā?

Nārada said:

3-9. O king, listen to the story, pure and destroying sin, of a brāhmaṇa named Vimala, living in the valley of the Himālaya (mountain). In the Himalayan valley lived a brāhmaṇa by name Vimala. He honoured gods, sages, his dead ancestors, and guests. He was engrossed in worshipping Viṣṇu’s feet. He knew the Vedas, the Vedāṅgas and religious practices. His mind was (devoted to) listening to the Purāṇa containing the hosts of Viṣṇu’s virtues. In his old age a son was born to him due to Viṣṇu’s grace. The father then named him Haridatta (literally, given by Viṣṇu). He duly performed his (sacraments like) shaving etc. Haridatta received (the knowledge of) the Vedas from his teacher. Having duly studied the Vedas, having paid the fee of the teacher, he, being detached, took to renunciation, (having) completely (dropped) the two stages (viz. the second and the third) of human life. On coming to know that act of him, his mother who loved her son, bathing (i.e. making wet) her pair ofbreasts with tears due to separation from her son, wept.

The mother said:

10-16. O dear one, like a bee abandoning coarse grass, where are you going, leaving me who am helpless, and your father stricken with old age? Due to service of the feet of Viṣṇu, I got you in my old age. You have resorted to his feet for salvation after having abandoned me. O dear one, I was certainly a fool, since having propitiated that eternal Viṣṇu I longed for you, the unsteady one, for getting happiness. O child, you are intelligent since you are resorting to Viṣṇu, the all-in-all. You too are looking upon this transient world as permanent. What should I do? Where should I go? Māyā cuts off my understanding, as a strong person having a weapon cuts off a plantain tree producing good fruits (right) from its roots. Blessed was king Daśaratha who died due to agony (caused by separation) from Rāma. Fie upon me who am (still) sustaining my life (even) after separation from my son! Come, appear before me, emancipate me. O dear one, O ocean of virtues, speak to your father words consisting of (the words from) the Vedas.

Nārada said:

17-20a. Weeping like this. O king, the mother fell on the ground like a digit of the moon due to its being cut off (from other digits) given to Rāhu. O best king, the brāhmaṇa sage came there. Seeing her fallen on the ground, he said: “What is this? Why has she, with her hair dishevelled and garments and ornaments disordered, fallen on the ground? Is Haridatta well?” All those her friends said to that Vimala, O king:

The friends said:

20b-21. Your son, Haridatta, having studied the Vedas, having paid the teacher’s fee, and being highly devoted to Viṣṇu, has renounced the world. Due to the grief caused by separation from him she has fallen on the ground.

Nārada said:

22. Having heard these words of them, the very wise Vimala roused his wife with this nectar of his words.

Vimala said:

23-26. O (my) wife, get up. Listen to the words spoken by me. Why have you fallen down and are dejected? Your son who, knowing this (world to be) transient, has resorted to Viṣṇu’s foliage-like feet, is blessed. You too, his mother, whose son has served the feet of Viṣṇu, are blessed. He will also undoubtedly emancipate me, (our) family, and men born in our family, O auspicious one. What a lot of difference is there between this unsteady world, and the service of Viṣṇu’s feet, giving an eternal world! Thinking like this kings like Bharata resorted to Viṣṇu. So (has) your son (done), O chaste one. Unless a wise man, free from lust, resorts to the foliage-like feet of Viṣṇu, in every existence (of him) his wife, wealth, house, body, relatives cause grief to him.

Nārada said:

27. Thus admonished by him, the wise one, she got up from the ground, and with a piteous voice spoke to her husband:

The wife said:

28-31. O darling, I understand all that you have said well. I am very much tormented since I do not see a leader for our family. What is the use of service to Viṣṇu, when there is the great holy place in the form of a son? Even if we meet with death in our house only, we shall have (the fruit of) both the worlds then (i.e. when we have a son). Men indeed should try to beget a good son; since sons emancipate their ancestors from the ocean of the mundane existence. O you very intelligent one, if you desire a son, the foremost in the family, then, with a desire to have a son, resort to the creator and supporter of all beings.

Nārada said:

32-36. Hearing these words of her Vimala, the brāhmaṇa, said: “With a desire to have a son, I shall go to Brahmakṣetra Prayāga.” Saying so, the brāhmaṇa set out and went to Haridvāra. Having duly bathed there, he then went to Indraprastha after a few days. O brave one, having bathed there (at the holy place) giving (whatever is desired) to everyone that solicits, in the evening, and having eaten (food) he slept at night on the bank of Yamunā. Near that Vimala sleeping at night, the lord of gods along with all holy places quickly came after having mounted on a swan. Having come he raised Vimala, desiring a son; and the best got spoke sweet words.

Brahmā said:

37-43. I know the desire hidden in your mind. Since there is no way to fulfil it, listen to the reason. Once all gods, led by me and Śiva, gathered on the peak of Meru, and praised Viṣṇu for success. Being praised by gods like me lord Viṣṇu was pleased then, and said: “Choose (a boon).”Thus addressed by Viṣṇu, all gods, having received (from him) a boon as desired, went to their respective houses. I said: “O lord of gods, give me an excellent boon. May my holy place, Prayāga, give all the desired objects. May another holy place of me at Indraprastha be a hundredfold (meritorious). O sinless one, I have properly chosen it from you.” Having heard these words of me, the lord then said to me: “Let it be so,” and again spoke (certain) words. Listen to (those) words.

The lord said:

44-56a. In Indra’s Khāṇḍava forest there is an auspicious holy place on the bank of Yamunā, called Indraprastha. Those who die there are equal to me. O Brahman, my own city of Dvārakā is a hundredfold more meritorious than when formerly it was at the shore of the ocean. A man who, having ignored it, resorts to another holy place, does not obtain the fruit of (a visit to) the holy place. This statement is not false. A man would obtain the merit said to be accruing from all holy places. The city of Dvārakā preserves another illusory holy place. He who, having bathed at other holy places, and having performed various rites, will come here, will certainly get the fruit of those holy places.

O best brāhmaṇa, having spoken these words, Viṣṇu disappeared. I too went to my world situated below Vaikuṇṭha. Kāśī is said to be a hundredfold more meritorious than Prayāga, my holy place. Similarly the hilly place Nigamodbodhaka is a hundredfold more meritorious than Kāśī. This group of seven holy places is said to have the fruit equal to the three. O brāhmaṇa, to him who goes to Prayāga without ignoring these three, I give his desired objects. Not otherwise. Some sages say that the seven, Ayodhyā etc., are equal in merit. Indraprastha is said to be hundredfold superior to those. O brāhmaṇa, having come to that holy place Śrī Dvārakā, which gives all the desired fruits, bathe there with the desire for a son. When the hundred names are uttered, unlimited religious merit accrues from them. This holy place will give you a son, the foremost in your family; and due to your bathing here, Viṣṇu will be pleased.

Nārada said:

56b-58. Speaking like this, Brahma, the lord of the chief of gods, vanished. Vimala also then bathed, and offered oblations to gods etc. Thus said the pious one: “O Dvārakā, dear to Kṛṣṇa, give me a son, your devotee. Salutation to you.” When the brāhmaṇa spoke like this, there was (heard) a divine voice.

The divine voice said:

59-60a. Due to the favour of this holy place, the crest-jewel of all holy places, you will have a son, knowing the truth of religious practices and continuing your family. Go home; do not delay. The bath is well done.

Nārada said:

60b-69. Having heard that (divine) voice, he, trusting in the birth of a son (i.e. trusting he will have a son), took water of Dvārakā in a water-pot, and left (the place). On the way he met his friend living on the Malaya mountain. He was going (back) home after having visited all holy places. He told him all the account consisting of his dialogue with Brahmā. He too was amazed on hearing what had taken place at the holy place of Dvārakā. The pious one said: “O friend, listen to my words. I desire to visit all those holy places that are fashioned in Bhārata. O friend, take me to that holy place, granting all desired objects and show it to me. On the earth those friends who oblige their friends are excellent. In the world none is like them—(even) the father, the mother, or the son. All relatives desert a poor man. But friends, afflicted by his grief, do not leave the friend. A friend emancipates his friends plunged into the ocean of mundane existence. Having taught me the devotion to Viṣṇu, capable of destroying existences, you have become my best friend. O oblige me. O brāhmaṇa, show me the best holy place called Dvārakā.”

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