The Padma Purana

by N.A. Deshpande | 1951 | 1,261,945 words | ISBN-10: 8120838297 | ISBN-13: 9788120838291

This page describes apara ekadashi which is chapter 50 of the English translation of the Padma Purana, one of the largest Mahapuranas, detailling ancient Indian society, traditions, geography, as well as religious pilgrimages (yatra) to sacred places (tirthas). This is the fiftieth chapter of the Uttara-Khanda (Concluding Section) of the Padma Purana, which contains six books total consisting of at least 50,000 Sanskrit metrical verses.

Disclaimer: These are translations of Sanskrit texts and are not necessarily approved by everyone associated with the traditions connected to these texts. Consult the source and original scripture in case of doubt.

[Sanskrit text for this chapter is available]

Yudhiṣṭhira said:

1. What would be (i.e. is) the name of the Ekādaśī falling in the dark half of Jyeṣṭha? I desire to hear (about its) importance. O Janārdana, (please) tell it.

Śrīkṛṣṇa said:

2-10. O king, you have, with the desire of the well-being of the people, asked well. (That Ekādaśī) is Aparā by name, O lord of kings. It gives unending fruit. He who observes the (vow of) Aparā becomes famous in the world. O king, he who is overcome by (the sin of) killing a brāhmaṇa, who kills (the members of) his family, who has procured an abortion, who censures others, who is interested in others’ wives, certainly becomes free from sin on observing the (vow of) Aparā. These, viz. one who gives false testimony, who uses false measures or false weights, who would study false (i.e. unauthoritative) Vedas, so also false sacred texts, so also one who is a fraudulent astrologer, who is a fraudulent physician, and one who is connected with false testimony are the residents of hell. O king, by observing the (vow) of Aparā, they are free from sins. A kṣatriya who giving up the duty of a kṣatriya, flees from the battle, goes, being expelled from his caste, to a fierce hell. He too, by observing the (vow of) Aparā, would, after shedding his sin, go to heaven. A learned disciple who censures his preceptor, having incurred great sins, goes to a fearful hell. That man also by observing the (vow of) Aparā would obtain good position (i.e. beatitude).

11-20. O king, listen to the greatness of Aparā. I am (now) telling it. A fruit similar to that which men obtain (by bathing) at Prayāga in Māgha, when the Sun is in Makara (i.e. the sign Capricornus of Zodiac), or that religious merit which is obtained (by a man) after bathing at Kāśī on an eclipse-day, or the fruit which a man who offers piṇḍas to his dead ancestors at Gayā, gets, or which a man who bathes in the Gautamī (river) when Jupiter is in Siṃha (i.e. the sign Leo of the Zodiac) gets, or the fruit which a man gets on bathing in Kṛṣṇaveṇī when Jupiter is in Kanyā (i.e. the sign Virgo of the Zodiac), or the fruit a man gets on seeing Kumbhakedāra, or in the pilgrimage to Badaryāśrama and visiting holy places during it, or the fruit which a man obtains (by bathing) at Kurukṣetra when the planet Sun (is auspicious), or the fruit that a man gets by performing a sacrifice with (the giving of) presents and gifts of elephants, horses or gold, is obtained by observing the (vow of) Aparā. So also a man obtains that fruit by the Aparā-vow which he gets by giving (to a brāhmaṇa) a recently calved cow, gold, or (a piece of) land. This (vow) is an axe (cutting) the tree in the form of sins, and is a wild fire to the fuel in the form of sins. It is the Sun (dispelling) the darkness of sins. It is a lion (killing) the spotted deer of sins. Those who are without (i.e. who do not observe) the vow of (this) Ekādaśī, are born to die like bubbles in water or like ants among creatures. A man, having fasted on the Aparā (Ekādaśī day) and having worshipped Viṣṇu, is free from all sins and is honoured in Viṣṇu’s world. I have told (this vow) to you with the desire of the well-being of the people. O king, a man reciting (about) it and listening (to its account), would obtain the fruit of (gift of) a thousand cows.

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