by Kisari Mohan Ganguli | 1,309,022 words | ISBN-10: 8121505933
The English translation of the Mahabharata is a large text describing ancient India. It is authored by Krishna-Dwaipayana Vyasa and contains the records of ancient humans. Also, it documents the fate of the Kauravas and the Pandavas family. Another part of the large contents, deal with many philosophical dialogues such as the goals of life. Book...
'You are my natural son,—I desire that you shalt grant exquisite happiness to me."
'What sort of happiness dost you wish to enjoy?'"
'O mighty being, I am the favourite daughter of Daksha, by name Svaha; and from my youthful days I have been in love with Hutasana (the Fire-god); but that god, my son, does not understand my feelings. I desire to live for ever with him (as his wife).'"
'From this day, lady, all the oblations that men of virtuous character, who swerve not from the path of virtue, will offer to their gods or ancestors with incantation of purifying hymns by Brahmanas, shall always be offered (through Agni) coupled with the name of Svaha, and thus, excellent lady, will you always live associated with Agni, the god of fire.'"
'Thus addressed and honoured by Skanda, Svaha was greatly pleased; and associated with her husband Pavaka (the Fire-god), she honoured him in return.'"
'Do you go and visit your father Mahadeva, the conqueror of Tripura. Rudra coalescing with Agni (the Fire-god) and Uma with Svaha have combined to make you invincible for the well-being of all creatures. And the semen of the high-souled Rudra cast into the reproductive organ of Uma was thrown back upon this hill, and hence the twin Mujika and Minjika came into being.
A portion of it fell into the Blood Sea, another portion, into the rays of the sun, another upon the earth and thus was it distributed in five portions. Learned men ought to remember that these your various and fierce-looking followers living on the flesh of animals were produced from the semen'.
'Be it so,' so saying, the high-souled Mahasena with fatherly love, honoured his father Mahesvara."
'Men who are desirous of acquiring wealth, should worship those five classes of spirits with the sun flower, and for alleviation of diseases also worship must be rendered to them. The twin Mujika and Minjika begotten by Rudra must always be respected by persons desiring the welfare of little children; and persons who desire to have children born to them must always worship those female spirits who live on human flesh and are produced in trees. Thus all Pisachas are said to be divided into innumerable classes.
And now, O king, listen to the origin of the bells and standards of Skanda. Airavata (Indra’s elephant) is known to have had two bells of the name of Vaijayanti, and the keen-witted Sakra had them brought to him, and personally gave them to Guha. Visakha took one of those bells and Skanda the other. The standards of both Kartikeya and Visakha were of a red colour.
That mighty god Mahasena was pleased with the toys that had been given to him by the gods. Surrounded by hosts of gods and Pisachas and seated on the Golden Mountain, he looked splendid in all the grandeur of prosperity. And that mountain covered with fine forests, also looked grand in his companionship, just as the Mandara hill abounding with excellent caves shines with the rays of the sun.
The White Mountain was adorned with whole tracts of wood-land covered with blossoming Santanaka flowers and with forests of Karavira, Parijata, Jana and Asoke trees,—as also with wild tracts overgrown with Kadamva trees; and it abounded with herds of celestial deer and flocks of celestial birds.
And the rumbling of clouds serving the purpose of musical instruments sounded like the murmur of an agitated sea, and celestial Gandharvas and Apsaras began to dance. And there arose a great sound of joy from the merriment of all creatures. Thus the whole world with Indra himself seemed to have been transferred to the White Mountain. And all the people began to observe Skanda with satisfaction in their looks, and they did not at all feel tired of doing so."
"When that adorable son of the Fire-god was anointed as leader of the celestial army, that grand and happy lord, Hara (Mahadeva) riding with Parvati in a chariot shining with sunlike refulgence repaired to a place called Bhadravata. His excellent chariot was drawn by a thousand lions and managed by Kala. They passed through blank space, and seemed as if they were about to devour the sky; and striking terror into the heart of all creatures in the mobile divisions of the worlds, those maned beasts flitted through the air, uttering fearful growls.
And that lord of all animals (Mahadeva) seated in that chariot with Uma, looked like the sun with flames of lightning illuminating masses of clouds begirt with Indra’s bow (rainbow). He was preceded by that adorable Lord of riches riding on the backs of human beings with his attendant Guhyakas riding in his beautiful car Pushpaka.
And Sakra too riding on his elephant Airavata and accompanied by other gods brought up the rear of Mahadeva, the granter of boons, marching in this way at the head of the celestial army.
And the great Yaksha Amogha with his attendants—the Jambhaka Yakshas and other Rakshasas decorated with garlands of flowers—obtained a place in the right wing of his army; and many gods of wonderful fighting powers in company with the Vasus and the Rudras, also marched with the right division of his army.
And the terrible-looking Yama too in company with Death marched with him. (followed by hundreds of terrible diseases); and behind him was carried the terrible, sharp-pointed, well-decorated trident of Siva, called Vijaya. And Varuna, the adorable lord of waters with his terrible Pasa, and surrounded by numerous aquatic animals, marched slowly with the trident.
And the trident Vijaya was followed by the Pattisa of Rudra guarded by maces, balls, clubs and other excellent weapons. And the Pattisa, O king, was followed by the bright umbrella of Rudra and the Kamandalu served by the Maharshis; and on it progressed in the company of Bhrigu, Angiras and others. And behind all these rode Rudra in his white chariot, re-assuring the gods with the exhibition of his powers.
And rivers and lakes and seas, Apsaras, Rishis, Celestials, Gandharvas and serpents, stars, planets, and the children of gods, as also many women, followed him in his train. These handsome-looking ladies proceeded scattering flowers all around; and the clouds marched, having made their obeisance to that god (Mahadeva) armed with the Pinaka bow. And some of them held a white umbrella over his head, and Agni (the Fire god) and Vayu (the god of winds) busied themselves with two hairy fans (emblems of royalty).
And, O king, he was followed by the glorious Indra accompanied by the Rajarshis, and singing the praise of that god with the emblem of the bull. And Gauri, Vidya, Gandhari, Kesini, and the lady called Mitra in company with Savitri, all proceeded in the train of Parvati, as also all the Vidyas (presiding deities of all branches of knowledge) that were created by the learned.
The Rakshasa spirit who delivers to different battalions the commands which are implicitly obeyed by Indra and other gods, advanced in front of the army as standard-bearer. And that foremost of Rakshasas, by name Pingala, the friend of Rudra, who is always busy in places where corpses are burnt, and who is agreeable to all people, marched with them merrily, at one time going ahead of the army, and falling behind again at another, his movements being uncertain.
Virtuous actions are the offerings with which the god Rudra is worshipped by mortals. He who is also called Siva, the omnipotent god, armed with the Pinaka bow, is Mahesvara. He is worshipped in various forms.
("Markandeya continued, )
"The son of Krittika, the leader of the celestial army, respectful to Brahmanas, surrounded by the celestial forces, also followed that lord of the gods. And then Mahadeva said these weighty words to Mahasena,
'Do you carefully command the seventh army corps of the celestial forces.'
'Very well, my lord! I shall command the seventh army corps. Now tell me quickly if there is anything else to be done.'
'You shall always find me in the field of action. By looking up to me and by devotion to me shalt you attain great welfare.'
'With these words Mahesvara received him in his embrace, and then dismissed him. And, O great king, after the dismissal of Skanda, prodigies of various kinds occurred to disturb the equanimity of the gods.'
("Markandeya continued, )
"The firmament with the stars was in a blaze, and the whole universe in a state of utter confusion. The earth quaked and gave forth a rumbling sound, and darkness overspread the whole world. Then observing this terrible catastrophe, Sankara with the estimable Uma, and the celestials with the great Maharshis, were much exercised in mind. And when they had fallen into this state of confusion, there appeared before them a fierce and mighty host armed with various weapons, and looking like a mass of clouds and rocks.
Those terrible and countless beings, speaking different languages directed their movements towards the point where Sankara and the celestials stood. They hurled into the ranks of the celestial army flights of arrows in all directions, masses of rock, maces, sataghnis, prasas and parighas. The celestial army was thrown into a state of confusion by a shower of these terrible weapons and their ranks were seen to waver.
The Danavas made a great havoc by cutting up their soldiers, horses, elephants, chariots and arms. And the celestial troops then seemed as if they were about to turn their backs upon the enemy. And numbers of them fell, slain by the Asuras, like large trees in a forest burnt in a conflagration. Those dwellers of heaven fell with their heads, separated from their bodies, and having none to lead them in that fearful battle, they were slaughtered by the enemy.
'Do not be afraid, you heroes, may success attend your efforts! Do you all take up your arms, and resolve upon manly conduct, and you will meet with no more misfortune, and defeat those wicked and terrible-looking Danavas. May you be successful! Do you fall upon the Danavas with me.'
("Markandeya continued, )
"The dwellers of heaven were re-assured on hearing this speech from Sakra; and under his leadership, they again rushed against the Danavas. And then the thirty-three crores of gods and all the powerful Marutas and the Sadhyas with the Vasus returned to the charge. And the arrows which they angrily discharged against the enemy drew a large quantity of blood from the bodies of the Daityas and of their horses and elephants. And those sharp arrows passing through their bodies fell upon the ground, looking like so many snakes falling from the sides of a hill.
And, O king, the Daityas pierced by those arrows fell fast on all sides, looking like so many detached masses of clouds. Then the Danava host, struck with panic at that charge of the celestials on the field of battle, wavered at that shower of various weapons.
Then all the gods loudly gave vent to their joy, with arms ready to strike; and the celestial bands too struck up various airs. Thus took place that encounter, so fearful to both sides: for all the battle-field was covered with blood and strewn with the bodies of both gods and Asuras. But the gods were soon worsted all on a sudden, and the terrible Danavas again made a great havoc of the celestial army. Then the Asuras, drums struck up and their shrill bugles were sounded; and the Danava chiefs yelled their terrific war-cry.
("Markandeya continued, )
"Then a powerful Danava, taking a huge mass of rock in his hands, came out of that terrible Daitya army. He looked like the sun peering forth from against a mass of dark clouds. And, O king, the celestials, beholding that he was about to hurl that mass of rock at them, fled in confusion. But they were pursued by Mahisha, who hurled that hillock at them.
And, O lord of the world, by the falling of that mass of rock, ten thousand warriors of the celestial army were crushed to the ground and breathed their last. And this act of Mahisha struck terror into the hearts of the gods, and with his attendant Danavas he fell upon them like a lion attacking a herd of deer. And when Indra and the other celestials observed that Mahisha was advancing to the charge, they fled, leaving behind their arms and colours.
And Mahisha was greatly enraged at this, and he quickly advanced towards the chariot of Rudra; and reaching near, he seized its pole with his hands. And when Mahisha in a fit of rage had thus seized the chariot of Rudra, all the Earth began to groan and the great Rishis lost their senses.
And Daityas of huge proportions, looking like dark clouds, were boisterous with joy, thinking that victory was assured to them. And although that adorable god (Rudra) was in that plight, yet he did not think it worth while to kill Mahisha in battle; he remembered that Skanda would deal the deathblow to that evil-minded Asura. And the fiery Mahisha, contemplating with satisfaction the prize (the chariot of Rudra) which he had secured, sounded his war-cry, to the great alarm of the gods and the joy of the Daityas.
And when the gods were in that fearful predicament, the mighty Mahasena, burning with anger, and looking grand like the Sun advanced to their rescue. And that lordly being was clad in blazing red and decked with a wreath of red flowers. And cased in armour of gold he rode in a gold-coloured chariot bright as the Sun and drawn by chestnut horses. And at his sight the army of the daityas was suddenly dispirited on the field of battle.
And, O great king, the mighty Mahasena discharged a bright Sakti for the destruction of Mahisha. That missile cut off the head of Mahisha, and he fell upon the ground and died. And his head massive as a hillock, falling on the ground, barred the entrance to the country of the Northern Kurus, extending in length for sixteen Yojanas though at present the people of that country pass easily by that gate.
("Markandeya continued, )
"It was observed both by the gods and the Danavas that Skanda hurled his sakti again and again on the field of battle, and that it returned to his hands, after killing thousands of the enemy’s forces. And the terrible Danavas fell in large numbers by the arrows of the wise Mahasena. And then a panic seized them, and the followers of Skanda began to slay and eat them up by thousands and drink their blood.
And they joyously exterminated the Danavas in no time, just as the sun destroys darkness, or as fire destroys a forest, or as the winds drive away the clouds. And in this manner the famous Skanda defeated all his enemies. And the gods came to congratulate him, and he, in turn, paid his respects to Mahesvara. And that son of Krittika looked grand like the sun in all the glory of his effulgence.
And when the enemy was completely defeated by Skanda and when Mahesvara left the battle-field, Purandara embraced Mahasena and said to him,
'This Mahisha, who was made invincible by the favour of Brahma has been killed by you. O best of warriors, the gods were like grass to him. O strong-limbed hero, you have removed a thorn of the celestials. You have killed in battle hundreds of Danavas equal in valour to Mahisha who were all hostile to us, and who used to harass us before. And your followers too have devoured them by hundreds.
You are, O mighty being, invincible in battle like Uma’s lord; and this victory shall be celebrated as your first achievement, and your fame shall be undying in the three worlds. And, O strong-armed god, all the gods will yield their allegiance to you.'
Having spoken thus to Mahasena, the husband of Sachi left the place accompanied by the gods and with the permission of the adorable three-eyed god (Siva). And Rudra returned to Bhadravata, and the celestials too returned to their respective abodes.
And Rudra spoke, addressing the gods,
'You must render allegiance to Skanda just as you do unto me.'
And that son of the Fire-god, having killed the Danavas has conquered the three worlds, in one day, and he has been worshipped by the great Rishis. The Brahmana who with due attention reads this story of the birth of Skanda, attains to great prosperity in this world and the companionship of Skanda hereafter."
"O good and adorable Brahmana, I wish to know the different names of that high-souled being, by which he is celebrated throughout the three worlds."
- 'Agneya (Son of Agni),
- Skanda (Cast-off),
- Diptakirti (Of blazing fame),
- Anamaya (Always hale),
- Mayuraketu (Peacock-bannered),
- Dharmatman (The virtuous-souled),
- Bhutesa (The lord of all creatures),
- Mahishardana (The slayer of Mahisha),
- Kamajit (The subjugator of desires),
- Kamada (The fulfiller of desires),
- Kanta (The handsome),
- Satyavak (The truthful in speech),
- Bhuvanesvara (The lord of the universe),
- Sisu (The child),
- Sighra (The quick),
- Suchi (The pure),
- Chanda (The fiery),
- Diptavarna (The bright-complexioned),
- Subhanana (Of beautiful face),
- Amogha (Incapable of being baffled),
- Anagha (The sinless),
- Rudra (The terrible),
- Priya (The favourite),
- Candranana (Of face like the moon),
- Dipta-sasti (The wielder of the blazing lance),
- Prasantatman (Of tranquil soul),
- Bhadrakrit (The doer of good),
- Kutamahana (The chamber of even the wicked),
- Shashthipriya (True favourite of Shashthi),
- Pavitra (The holy),
- Matrivatsala (The reverencer of his mother),
- Kanya-bhartri (The protector of virgins),
- Vibhakta (Diffused over the universe),
- Svaheya (The son of Svaha),
- Revatisuta (The child of Revati),
- Prabhu (The Lord),
- Neta (The leader),
- Visakha (Reared up by Visakha),
- Naigameya (Sprang from the Veda),
- Suduschara (Difficult of propitiation),
- Suvrata (Of excellent vows),
- Lalita (The beautiful),
- Valakridanaka-priya (Fond of toys),
- Khacarin (The ranger of skies),
- Brahmacarin (The chaste),
- Sura (The brave),
- Saravanodbhava (Born in a forest of heath),
- Visvamitra priya (The favourite of Visvamitra),
- Devasena-priya (The lover of Devasena),
- Vasudeva-priya (The beloved of Vasudeva),
- and Priya-krit (The doer of agreeable things)
—these are the divine names of Kartikeya.
Whoever repeats them, undoubtedly secures fame, wealth, and salvation."
"O valiant scion of Kuru’s race, I shall now with due devotion pray to that unrivalled, mighty, six-faced, and valiant Guha who is worshipped by gods and Rishis, enumerating his other titles of distinction: do you listen to them:
You are devoted to Brahma, begotten of Brahma, and versed in the mysteries of Brahma.
You are called Brahmasaya, and you are the foremost of those who are possessed of Brahma.
You are fond of Brahma, you are austere like the Brahmanas and art versed in the great mystery of Brahma and the leader of the Brahmanas.
You are Svaha, you are Svadha, and you are the holiest of the holy, and art invoked in hymns and celebrated as the six-flamed fire.
You are lotus-eyed.
You are possessed of a lily-like face.
You have a thousand faces and a thousand arms.
You are the ruler of the universe, you are the great Oblation, and you are the animating spirit of all the gods and the Asuras.
You are the great leader of armies.
You are Prachanda (furious), you are the Lord, and you are the great master and the conqueror of thine enemies.
You are, Sahasrabhu (multiform), Sahasratusti (a thousand times content), Sahasrabhuk (devourer of everything), and Sahasrapad (of a thousand legs), and you are the earth itself.
O six-faced god, you dost play with the cock and assume different forms according to your will.
You are mighty, the most eternal of all eternal things, and the lord of all lords.
You are the progenitor of Truth, the destroyer of Diti’s progeny (Asuras), and the great conqueror of the enemies of the celestials.
You are the personation of virtue and being thyself vast and minute, you are acquainted with the highest and lowest points of virtuous acts, and the mysteries of Brahma.
O foremost of all gods and high-souled lord of the Universe, this whole creation is over-spread with your energy!
I have thus prayed to you according to the best of my power.
I salute you who art possessed of twelve eyes and many hands.
Your remaining attributes transcend my powers of comprehension!'
('Markandeya continued, )
The Brahmana who with due attention reads this story of the birth of Skanda, or relates it unto Brahmanas, or hears it narrated by regenerate men, attains to wealth, long life, fame, children, as also victory, prosperity and contentment, and the companionship of Skanda."
Footnotes and references:
A kind of missile.
Another kind of weapon.
This concludes Section CCXXX of Book 3 (Vana Parva) of the Mahabharata, of which an English translation is presented on this page. This book is famous as one of the Itihasa, similair in content to the eighteen Puranas. Book 3 is one of the eighteen books comprising roughly 100,000 Sanskrit metrical verses.
FAQ (frequently asked questions):
Which keywords occur in Section CCXXX of Book 3 of the Mahabharata?
The most relevant definitions are: Skanda, Rudra, Danava, Markandeya, Mahisha, Danavas; since these occur the most in Book 3, Section CCXXX. There are a total of 131 unique keywords found in this section mentioned 340 times.
What is the name of the Parva containing Section CCXXX of Book 3?
Section CCXXX is part of the Markandeya-Samasya Parva which itself is a sub-section of Book 3 (Vana Parva). The Markandeya-Samasya Parva contains a total of 50 sections while Book 3 contains a total of 13 such Parvas.
Can I buy a print edition of Section CCXXX as contained in Book 3?
Yes! The print edition of the Mahabharata contains the English translation of Section CCXXX of Book 3 and can be bought on the main page. The author is Kisari Mohan Ganguli and the latest edition (including Section CCXXX) is from 2012.