Section XXVIII

"Sauti said, 'Garuda, thus addressed by the snakes, then said unto his mother,

'I shall go to bring amrita, I desire to eat something in the way. Direct me to it.'

Vinata replied,

'In a remote region in the midst of the ocean, the Nishadas have their fair home. Having eaten the thousands of Nishadas that live there, bring you amrita. But let not your heart be ever set on taking the life of a Brahmana. Of all creatures a Brahmana must not be slain. He is, indeed, like fire. A Brahmana, when angry, becomes like fire or the Sun, like poison or an edged weapon. A Brahmana, it has been said, is the master of all creatures.

For these and other reasons, a Brahmana is the adored of the virtuous. O child, he is never to be slain by you even in anger. Hostility with Brahmanas, therefore, would not be proper under any circumstances. O sinless one, neither Agni nor Surya truly can consume so much as does a Brahmana of rigid vows, when angry. By these various indications must you know a good Brahmana. Indeed, a brahmana is the first-born of all creatures, the foremost of the four orders, the father and the master of all.'"

Garuda then asked,

'O mother, of what form is a Brahmana, of what behaviour, and of what prowess? Does he shine like fire, or is he of tranquil mien? And, O mother, it behoves you to tell my inquiring self, those auspicious signs by which I may recognise a Brahmana.'"

Vinata replied, saying,

'O child, him should you know as the best amongst Brahmanas who having entered your throat would torture you as a fish-hook or burn you as blazing charcoal. A Brahmana must never be slain by you even in anger.'

And Vinata out of affection for her son, again told him these words,

'Him should you know as a good Brahmana who would not be digested in your stomach.'

Although she knew the incomparable strength of her son, yet she blessed him heartily, for, deceived by the snakes, she was very much afflicted by woe. And she said.

'Let Marut (the god of the winds) protect your wings, and Surya and Soma your vertebral regions; let Agni protect your head, and the Vasus your whole body. I also, O child (engaged in beneficial ceremonies), shall sit here for your welfare. Go then, O child, in safety to accomplish your purpose.'

"Sauti continued, 'Then Garuda, having heard the words of his mother, stretched his wings and ascended the skies. And endued with great strength, he soon fell upon the Nishadas, hungry and like another Yama. And bent upon slaying the Nishadas, he raised a great quantity of dust that overspread the firmament, and sucking up water from amid the ocean, shook the trees growing on the adjacent mountains. And then that lord of birds obstructed the principal thoroughfares of the town of the Nishadas by his mouth, increasing its orifice at will.

And the Nishadas began to fly in great haste in the direction of the open mouth of the great serpent-eater. And as birds in great affliction ascend by thousand into the skies when the trees in a forest are shaken by the winds, so those Nishadas blinded by the dust raised by the storm entered the wide-extending cleft of Garuda’s mouth open to receive them. And then the hungry lord of all rangers of the skies, that oppressor of enemies, endued with great strength, and moving with greatest celerity to achieve his end, closed his mouth, killing innumerable Nishadas following the occupation of fishermen.'"

So ends the twenty-eighth section in the Astika Parva of Adi Parva.

Other Purana Concepts:

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Discover the significance of concepts within the article: ‘Section XXVIII’. Further sources in the context of Purana might help you critically compare this page with similair documents:

Brahmana, Garuda, Vinata, Amrita, Nishada, Prowess, Lord of birds, Great strength, Good Brahmana, Open mouth, Affection for her son, Mother Vinata, First-born, Food for the hungry.

Concepts being referred within the main category of Hinduism context and sources.

Strength, Like fire.