The Garuda Purana

by Manmatha Nath Dutt | 1908 | 245,256 words | ISBN-13: 9788183150736

The English translation of the Garuda Purana: contents include a creation theory, description of vratas (religious observances), sacred holidays, sacred places dedicated to the sun, but also prayers from the Tantrika ritual, addressed to the sun, to Shiva, and to Vishnu. The Garuda Purana also contains treatises on astrology, palmistry, and preci...

Chapter CXVI - Enumeration of the names of Vratas (vows and penances) commenced

Suta said:—I shall now deal with the mode of practising those religious vows and penances, O Vyasa, by which a mart may win the good graces of the god Hari to the extent that he may be pleased to answer all his prayers. The god should be worshipped in all months of the year and in all days of the week, and under the auspicîes of all lunar phases and astral combinations. The votary shall observe a fast or take a single meal in the night, or live upon a fruit regimen on the day of the vow, and make gifts of money and paddy for the satisfaction of the god Vishnu, for which he will be blest with the birth of a son and the ownership of fresh landed estates. The gods Kuvera and Vaishvanara, worshipped under the auspices of the first phase of the moon’s wane, grant wealth and opulence to their votary. On the same day, the Votary shall fast and worship either the god Brahma which will be rewarded with opulence and a number of mares. The deities Yama, Lakshmi and Narayana, worshipped on the second day of the fortnight, grant wealth to their votaries. The three deities Gauri, Vighnesha and shankara, should be worshipped on the third day of the fortnight. The god Chaturvyuha should be worshipped on the fourth day of the moon’s wane and the god Hari on the fifth; the Sun God and Kartikeya, on the sixth; and the god Bhaskara on the seventh.

The goddess Durga with her female cohorts and the guardians of the different quarters of the heaven, should be worshipped on the eighth and the ninth day of the fortnight for a pecuniary boon; the Moon-God, on the tenth; the Rishis, on the eleventh; the god Hari, on the twelfìth; and the god Maheshvara on the thirteenth day of the moon’s increase which is known as the Madana-Trayodashi. The god Brahma, and the Pitris, worshipped on the fourteenth and the fifteenth day of the fortnight, give wealth to their votaries. The presiding deities of the different days of the week, as well as the sun god and the asterisms, etc., worshipped on the day of the new moon, give all that they are supplicated for by their votaries.

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