by N.A. Deshpande | 1951 | 23,843 words | ISBN-10: 8120838297 | ISBN-13: 9788120838291
The English translation of the Bhagavad-gita Mahatmya, taken directly from the Padma Purana: one of the largest of the eighteen major puranas. The Gita-mahatmya praises the Bhagavadgita using a series of illustrative stories showing the spiritual value of latter. It contains eighteen chapters corresponding to the eighteen chapters of the actual Bha...
The lord said:
1-9. I told you the power of the sixteenth chapter. Now listen clearly, O Śiva, to the greatness of the seventeenth chapter. Duḥśāsana was a servant of Khaḍgabāhu’s son. He came to seize that elephant and was killed by the elephant. With his mind fixed on that desire, he obtained the stock of the elephant, (but)obtained the highest position on listening to the seventeenth chapter of the Gītā.
The goddess said:
I have heard that Duḥśāsana became an elephant and was released. O auspicious lord, tell me that only in detail.
The lord said:
There was a certain wicked-minded man. He laid a high-priced wager with the feudal princes and then mounted upon an elephant. The fool named Duḥśāsana, having gone a few steps only, (though) warded off by people, uttered audacious words. Then the elephant, hearing them, was blind with fury. With the princes trembling, he, with his steps stumbling, fell down. Then the elephant, unrestrained like death, angrily uprooted something panting and fallen. The mad elephant separating his bones, even though he was already dead, scattered them.
10-17. Then having died in course of time, he obtained the stock of elephant. He passed a long time (like that). The king of Siṃhaladvīpa had a close friendship with king Khaḍgabāhu. Then the honoured elephant was sent by the water-route by Jayadeva to Khaḍgabāhu. That king also took him with joy. Remembering his previous existence, and seeing his kinsmen and his brothers, he passed a few days with great grief. Not showing (any recognition) he quietly lived in Khaḍgabāhu’s house. He, some time being pleased by the completing of an incomplete stanza (in a contest) (by a poet) gave the poet the elephant as a present. The poet, being afraid of a harm from a disease, sold the temple-elephant to the Mālava king for a hundred (coins). After some time had passed, the elephant suffering from fever due to old age difficult to be enjoyed, was on the point of dying. The elephant did not smell cold water, nor did he take a morsel; he did not sleep comfortably, but shed tears only.
18-27. Then hearing the account told by the elephant-driver, the king came where the elephant suffering from fever, lay. The elephant too, seeing the king, gave up the agony due to the fever, and spoke in a voice causing wonder to the world. “O king, O you who know all sacred texts, O you ocean of the science of politics, O you who have vanquished the host of your enemies, O you to whom Viṣṇu’s feet are dear, what is the use of medicines, shoots, and mutterings of hymns? Bring a brāhmaṇa who would mutter the seventeenth chapter of the Gītā. There is no doubt that my disease will end due to that.” The king did as was told by the elephant. Then Duḥśāsana gave up his state as an elephant, and got release. When the brāhmaṇa had thrown consecrated water on the excellent one, the king saw that Duḥśāsana, lustrous like Indra, got into a divine aeroplane.
The king said:
Tell me what your caste is, who you are, what your livelihood is. Due to what act did you become an elephant? How did you come here?
Asked by the king, Duḥśāsana who was freed, remaining in the aeroplane, told in definite words his account. Then the lord of Mālava, muttering the seventeenth chapter of the Gītā, was released after a short time.