by N.A. Deshpande | 1951 | 23,843 words | ISBN-10: 8120838297 | ISBN-13: 9788120838291
The English translation of the Bhagavad-gita Mahatmya, taken directly from the Padma Purana: one of the largest of the eighteen major puranas. The Gita-mahatmya praises the Bhagavadgita using a series of illustrative stories showing the spiritual value of latter. It contains eighteen chapters corresponding to the eighteen chapters of the actual Bha...
The lord said:
1-9. Hereafter I shall narrate the greatness of the sixteenth chapter. Hear it, O fawn-eyed one, O you showering joy and eagerness. In the Gurjara country there was a city by name Saurāṣṭrika. There lived a king Khaḍgabāhu by name. He was, as it were, another moon. The ocean is made fragrant by the string of the fragrance of his flowers and Viṣṇu with Lakṣmī sleeps comfortably in it. The particles of the camphor of his fame shine in the sky, under the pretext of stars, after they were scattered there by the sighs of his enemies. Kings among his enemies who had bathed in the holy place of the edge of his sword, (though) fascinated by the words of divine women, even now turn back from heaven. He had an elephant named Arimardana. He was unrestrained due to rut. He had swarms of bees (hovering round and) humming in the water of the flowing ichor. It shone like mount Añjana with the springs rising, turbid due to being the water in the form of the stream of ichor crossing his large temples. In the interior of the forest the chowries bright like the moonlight shone on his limbs like the rays of the moon falling on them. He looked splendid with his temples shining with the cover of the particles of red lead. He was like a portion of the sky pervaded with the evening clouds.
10-22. Once, at night, he freed himself from the chains and fetters and forcibly broke the iron pillar (to which he was tied) and went out. Angrily ignoring all the hosts of drivers flashing the goads by his side, he broke his abode, though he was being struck in various ways with bamboo sticks to which goads were fixed, and though the drivers frightened him much. Then on hearing this wonder came there the king with those adept in the art. of (the marks of) elephants and with princes. Having come (there) the king saw the mighty elephant stupefying the pride of brave heroes and taking away rows of lofty mansions. The citizens, turning away from any other curiosity and through fear guarding their children, looked at the very fierce elephant by keeping themselves at a distance. The paths were made fragrant by the drops of his rut and blocked by people intent on fleeing. Then a brāhmaṇa, after having bathed and muttering certain verses from the sixteenth chapter of the Gītā, came along the path, though he was prohibited in many ways by the citizens and the drivers of elephants. Not caring for those who were scared of the elephant, he walked on. The elephant covered the people with hissings and crushed them. The brāhmaṇa touched his ichor and went happily. Even when the citizens were watching, there arose a great wonder in the mind of the king which cannot be grasped by words. Then getting down from his horse, saluting the brāhmaṇa. the king asked him:
The king said:
23-24. O brāhmaṇa, today you have done a great, uncommon thing. How did you pass by the elephant resembling Death? Which god do you worship? Which hymn do you mutter, O lord? Which divine power do you possess? Tell it, O brāhmaṇa.
The brāhmaṇa said:
25-34. O king, everyday I mutter a few verses from the sixteenth chapter of the Gītā. All these divine powers are due to that.
Then leaving the elephant, the interesting object of curiosity, the king, taking the brāhmaṇa with him, came home. Having pleased the best brāhmaṇa at an auspicious time with golden coins numbering a lakh, he received from him the Gītā-hymn. The curious king also studied with reverence, a few verses from the sixteenth chapter of the Gītā. Once, with his soldiers, he went out of the city. Clearly not caring for the pleasures of the kingdom, he let loose the intoxicated elephant from his driver. The king offered his life like grass before the elephant. The king, the leader of the daring ones, took him, of large temples and unrestrained due to the line of the rut, and due to his confidence in his ministers came there. The king got away from the elephant as the moon would come out of Rāhu’s mouth or a righteous person from the mouth of Death or a good one from that of a wicked one. Having come to the city, the king consecrated his son (on the throne), and due to the muttering of the sixteenth chapter, obtained the best position.