![Svacchanda-tantra [sanskrit] - book cover](/uploads/a/Svacchanda-Tantra-Sanskrit.jpg)
Svacchanda-tantra [sanskrit]
30,869 words | ISBN-10: 8172700989 | ISBN-13: 9788172700980
The Sanskrit edition of the Svacchanda-tantra, a large work in the form of a manaul describing Kashmir Shaiva rituals. The extant Svacchandatantra contains over 3,000 shlokas (metrical verses) and highlights the worship of Svacchanda Bhairava (a fierce form of Shiva) and his consort Aghoreshvari. The text can be dated to at least the 7th century. Alternative titles: Svacchandatantra (स्वच्छन्दतन्त्र), Śrīsvacchandatantram (श्रीस्वच्छन्दतन्त्रम्, Shrisvacchandatantram)
Verse 10.447
ये विद्यापौरुषे ये च वैतालादीञ्श्मशानतः ।
साधयित्वा ततः सिद्धास्तेऽस्मिन्वायौ प्रतिष्ठिताः ॥ ४४७ ॥
ye vidyāpauruṣe ye ca vaitālādīñśmaśānataḥ |
sādhayitvā tataḥ siddhāste'sminvāyau pratiṣṭhitāḥ || 447 ||
The Sanskrit text of Svacchanda-tantra Verse 10.447 is contained in the book Sri Svacchandatantram (Set of 5 Volumes) by Dr. Paramahansa Mishra (डॉ. परमहंस मिश्र). This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! Sanskrit text by Dr. Paramahansa Mishra (डॉ. परमहंस मिश्र) (2004)
Glossary of Sanskrit terms
Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (10.447). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.
Yah, Yat, Vidya, Apaurusha, Vaitala, Shmashana, Tas, Sadhayitva, Tatah, Tad, Tata, Siddha, Yushmad, Idam, Vaya, Vayu, Pratishthita,
Analysis of Sanskrit grammar
Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Svacchanda-tantra Verse 10.447). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.
- Line 1: “ye vidyāpauruṣe ye ca vaitālādīñśmaśānataḥ ”
- ye -
-
ya (noun, masculine)[nominative plural]yā (noun, feminine)[nominative dual], [accusative dual]yaḥ (pronoun, masculine)[nominative plural]yat (pronoun, neuter)[nominative dual], [accusative dual]yā (pronoun, feminine)[nominative dual], [accusative dual]
- vidyā -
-
vidya (noun, neuter)[compound], [vocative single]√vid -> vidya (absolutive)[absolutive from √vid]√vid -> vidya (absolutive)[absolutive from √vid]√vid -> vidya (absolutive)[absolutive from √vid]vidyā (noun, feminine)[nominative single]
- apauruṣe -
-
apauruṣa (noun, masculine)[locative single]apauruṣa (noun, neuter)[nominative dual], [vocative dual], [accusative dual], [locative single]apauruṣā (noun, feminine)[nominative dual], [vocative single], [vocative dual], [accusative dual]
- ye -
-
ya (noun, masculine)[nominative plural]yā (noun, feminine)[nominative dual], [accusative dual]yaḥ (pronoun, masculine)[nominative plural]yat (pronoun, neuter)[nominative dual], [accusative dual]yā (pronoun, feminine)[nominative dual], [accusative dual]
- ca -
-
ca (indeclinable conjunction)[indeclinable conjunction]ca (noun, masculine)[compound], [vocative single]ca (noun, neuter)[compound], [vocative single]
- vaitālād -
-
vaitāla (noun, masculine)[adverb], [ablative single]vaitāla (noun, neuter)[adverb], [ablative single]
- īñś -
-
i (noun, masculine)[accusative plural]
- śmaśāna -
-
śmaśāna (noun, neuter)[compound], [vocative single]
- taḥ -
-
tas (noun, masculine)[compound], [vocative single]tas (noun, neuter)[compound], [nominative single], [vocative single], [accusative single]ta (noun, masculine)[nominative single]
- Line 2: “sādhayitvā tataḥ siddhāste'sminvāyau pratiṣṭhitāḥ ”
- sādhayitvā -
-
√sidh -> sādhayitvā (absolutive)[absolutive from √sidh]sādhayitvā (noun, feminine)[nominative single]
- tataḥ -
-
tataḥ (indeclinable adverb)[indeclinable adverb]tataḥ (indeclinable correlative)[indeclinable correlative]tataḥ (indeclinable)[indeclinable]tad (noun, neuter)[ablative single], [ablative dual], [ablative plural]tata (noun, masculine)[nominative single]√tan -> tata (participle, masculine)[nominative single from √tan class 8 verb]sa (noun, masculine)[ablative single], [ablative dual], [ablative plural]sā (noun, feminine)[ablative single], [ablative dual], [ablative plural]
- siddhās -
-
siddha (noun, masculine)[nominative plural], [vocative plural]siddhā (noun, feminine)[nominative plural], [vocative plural], [accusative plural]√sidh -> siddha (participle, masculine)[nominative plural from √sidh class 4 verb], [vocative plural from √sidh class 4 verb]√sidh -> siddhā (participle, feminine)[nominative plural from √sidh class 4 verb], [vocative plural from √sidh class 4 verb], [accusative plural from √sidh class 4 verb]√sidh -> siddha (participle, masculine)[nominative plural from √sidh class 1 verb], [vocative plural from √sidh class 1 verb]√sidh -> siddhā (participle, feminine)[nominative plural from √sidh class 1 verb], [vocative plural from √sidh class 1 verb], [accusative plural from √sidh class 1 verb]
- te' -
-
ta (noun, masculine)[locative single]ta (noun, neuter)[nominative dual], [vocative dual], [accusative dual], [locative single]tā (noun, feminine)[nominative dual], [vocative single], [vocative dual], [accusative dual]tad (noun, neuter)[nominative dual], [accusative dual]sa (noun, masculine)[nominative plural]sā (noun, feminine)[nominative dual], [accusative dual]yuṣmad (pronoun, none)[dative single], [genitive single]
- asmin -
-
idam (pronoun, masculine)[locative single]idam (pronoun, neuter)[locative single]
- vāyau -
-
vāya (noun, masculine)[nominative dual], [vocative dual], [accusative dual]vāyu (noun, masculine)[locative single]vāyu (noun, feminine)[locative single]
- pratiṣṭhitāḥ -
-
pratiṣṭhita (noun, masculine)[nominative plural], [vocative plural]pratiṣṭhitā (noun, feminine)[nominative plural], [vocative plural], [accusative plural]
Other editions:
Also see the following editions of the Sanskrit text or (alternative) English translations of the Svacchanda-tantra Verse 10.447
Svacchandatantram (Two Volumes)
by Prof.Radheyshyam Chaturvedi (2004)
With the Commentary Svacchandodyota by Acarya Sri Ksemaraja and Jnanavati; [Sanskrit Text With Hindi Translation]; [स्व्छ्न्द्तन्त्रम]; [Chaukhambha Vidya Bhawan]
Buy now!