by K. Narayanasvami Aiyar | 1914 | 5,729 words
This is the English translation of the Subala Upanishad (belonging to the Shukla Yajurveda): a minor Sanskrit treatise selected amongst a collection 108 extant upanishads, dating to at least the 1st millennium BC. The Subala-upanishad is presented in the form of a dialogue between Raikva (Subala) and Prajapati. It discusses various topics, such as...
"The wise man should conduct himself like a lad, with the nature of a child, without company, blameless, silent and wise and without exercising any authority. This description of Kaivalya is stated by Prajāpati. Having found with certitude the supreme seat, one should dwell under a tree with torn cloths, unaccompanied, single and engaged in samādhi. He should be longing after the attaining of Ātmā and having attained this object, he is desireless, his desires have decayed. He fears none, though he finds the cause of death in such as elephants, lions, gadflies, musquitoes, ichneuma, serpents, Yakṣas, Rākṣasas, and Gandharvas. He will stand like a tree. Though cut down, he will neither get angry nor tremble. He will stand (or remain) like a lotus. Though pierced, he will neither get angry nor tremble. He will stand like ākāś; though struck, he will neither get angry nor tremble. He will stand by Satya (truth), since Ātmā is Satya.
"Pṛthivī is the heart (or centre) of all odours; āpas is the heart of all tastes; tejas is the heart of all forms; vāyu is the heart of all touch; ākāś is the heart of all sounds; avyakta is the heart of gītās (or sounds); mṛtyu is the heart of all Sattvas; and mṛtyu becomes one with the Supreme. And beyond Him, there is neither Sat nor asat, nor Sat-asat. Thus is the exposition of Nirvāṇa; thus is the exposition of the Vedas; yea, thus is the exposition of the Vedas."