Shrimad Bhagavad-gita

by Narayana Gosvami | 2013 | 327,105 words

The Bhagavad-gita Verse 11.50, English translation, including the Vaishnava commentaries Sarartha-varsini-tika, Prakashika-vritti and Rasika-ranjana (excerpts). This is verse Verse 11.50 from the chapter 11 called “Vishvarupa-darshana-yoga (beholding the Lord’s Universal Form)”

Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 11.50:

इत्य् अर्जुनं वासुदेवस् तथोक्त्वा स्वकं रूपं दर्शयाम् आस भूयः ।
आश्वासयाम् आस च भीतम् एनं भूत्वा पुनः सौम्य-वपुर् महात्मा ॥ ५० ॥

ity arjunaṃ vāsudevas tathoktvā svakaṃ rūpaṃ darśayām āsa bhūyaḥ |
āśvāsayām āsa ca bhītam enaṃ bhūtvā punaḥ saumya-vapur mahātmā || 50 ||

sañjaya uvāca–Sañjaya said; iti–thus; arjunam–to Arjuna; vāsudevaḥ–son of Vasudeva; tathā–and; uktvā–speaking; svakam–His personal; rūpam–(four-armed) form; darśayām āsa–showed; bhūyaḥ–further; āśvāsayām āsa–consoled; ca–and; bhītam–to the frightened (Arjuna); enam–that; bhūtvā–by becoming; punaḥ–again; saumya-vapuḥ–the gentle form; mahā-ātmā–the magnanimous.

Sañjaya said: Having spoken thus, Śrī Kṛṣṇa, the supremely magnanimous son of Vasudeva, again showed His four-armed form. Thereafter, He consoled the frightened Arjuna by assuming His gentle two-armed form.

Commentary: Sārārtha-Varṣiṇī Ṭīkā

(By Śrīla Viśvanātha Cakravartī Ṭhākura; the innermost intention of the commentary named ‘the shower of essential meanings’)

In this way, after showing the extremely wrathful form of His partial expansion, Śrī Bhagavān displayed His four-armed form, a combination of both sweetness and opulence, decorated with helmet, mace, disk and so forth, being so requested by Arjuna. That magnanimous Supreme Personality again manifested His pleasing two-armed form, decorated with bracelets, earrings, turban, yellow pītāmbara and other ornaments, thus giving solace to the frightened Arjuna.

Commentary: Sārārtha-Varṣiṇī Prakāśikā-vṛtti

(By Śrīla Bhaktivedānta Nārāyaṇa Gosvāmī Mahārāja; the explanation that illuminates the commentary named Sārārtha-varṣiṇī)

Sañjaya is describing what happened next. Bhagavān Śrī Kṛṣṇa withdrew His thousand-headed form and manifested His four-armed form, dark as the blue lotus. He had manifested this form as Devakī-nandana in the prison house of King Kaṃsa. Finally, He gave solace to the frightened Arjuna by manifesting His supremely pleasing two-armed form.

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