Shrimad Bhagavad-gita

by Narayana Gosvami | 2013 | 327,105 words

The Bhagavad-gita Verse 7.6, English translation, including the Vaishnava commentaries Sarartha-varsini-tika, Prakashika-vritti and Rasika-ranjana (excerpts). This is verse 6 from the chapter 7 called “Vijnana-Yoga (Yoga through Realization of Transcendental Knowledge)”

Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 7.6:

एतद्-योनीनि भूतानि सर्वाणीत्य् उपधारय ।
अहं कृत्स्नस्य जगतः प्रभवः प्रलयस् तथा ॥ ६ ॥

etad-yonīni bhūtāni sarvāṇīty upadhāraya |
ahaṃ kṛtsnasya jagataḥ prabhavaḥ pralayas tathā || 6 ||

etad–that; yonīni–both of these previously mentioned energies have emanated; bhūtāni–living beings; sarvāṇi–all; iti–that; upadhāraya–know; aham–from Me; kṛtsnasya–of the whole; jagataḥ–cosmic manifestation; prabhavaḥ–the origin; pralayaḥ–annihilation; tathā–and.

Know that all created beings have been born from these two natures of Mine. I alone am the sole cause of the creation and destruction of the entire material manifestation.

Commentary: Sārārtha-Varṣiṇī Ṭīkā

(By Śrīla Viśvanātha Cakravartī Ṭhākura; the innermost intention of the commentary named ‘the shower of essential meanings’)

Here, Śrī Bhagavān establishes Himself as the cause of the universe, for He is the origin of both these potencies. The two causes of all moving and non-moving created beings are māyā-śakti as the field (kṣetra) and jīva-śakti as the knower of the field (kṣetrajña). “Thus, as the controller of both of these śaktis, I am the creator of the entire universe. At the time of annihilation, these potencies dissolve and rest in Me, the Supreme Energetic. I, therefore, am their only destroyer.”

Commentary: Sārārtha-Varṣiṇī Prakāśikā-vṛtti

(By Śrīla Bhaktivedānta Nārāyaṇa Gosvāmī Mahārāja; the explanation that illuminates the commentary named Sārārtha-varṣiṇī)

Śrīla Bhaktivinoda Ṭhākura quotes Kṛṣṇa as saying, “The conscious and the inert, that is, the jīvas and the inert creation, have emanated from these two prakṛtis. Both māyā-śakti and jīva-śakti are My potencies, since they originate from Me. I, Bhagavān, am therefore the root cause of both the origin and dissolution of the universe.”

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