by J. L. Shastri | 1970 | 616,585 words
This page relates “principle of shiva (1)” as found in the Shiva-purana, which, in Hinduism, represents one of the eighteen Mahapuranas. This work eulogizes Lord Shiva as the supreme deity, besides topics such as cosmology and philosophy. It is written in Sanskrit and claims to be a redaction of an original text consisting of 100,000 metrical verses.
Tanmātras or the elements.
4. He has no keen desire. He has neither happiness nor unhappiness; neither Karmans nor their after-effects; neither# pleasure nor misery as a result of those Karmans.
5. He has no connection with the seats of feelings nor with the impressions of actions. He has no contact with enjoyments of pleasures nor with their impressions of the three units of lime—past, present, future
6. He has no cause or maker; he has no beginning no end nor the intervening space. He has no activity or instrument. He has neither Akārya nor Kārya.
7. He has neither kinsman nor non-kinsman; he has no one to check or to urge. He has no lord, preceptor or protector. He has no superior or equal.
8. He has neither birth nor death; neither expectation nor disinclination. He is not subject to injunctions or prohibitions; he has neither liberation nor bondage.
9. He never has anything not conducive to welfare or inauspicious. He has everything auspicious since Śiva is the great Ātman.
10. Presiding over everything by means of his Śaktis, he is stationed without dropping his intrinsic nature. Hence he is known as Śiva.
11. Since the universe consisting of the mobile and immobile beings is presided over by Śiva, he is known as omniformed. One who knows him as such, is never deluded.
14. He shall be meditated upon in the cavity within the heart as minute as the tip of a hair, with golden hair, and lotus eyes. He is pink and copper-coloured.
15-16. He moves about golden in colour, blue-necked, both gentle and terrible and a mixure of the both, imperishable, deathless and unchangeable. Such is the great lord, the slayer of the god of death. He is liberated from the sentient and non-sentient. He is greater than the great universe.
17. Since the knowledge and supremacy of Śiva excels those of others he excels all the lords of the worlds so say the intelligent persons.
18. In the beginning he was the instructor of the scriptural texts to the Brahmans born during the period of re-creation.
19. He is not conditioned by time. He is the lord of all. He is the preceptor of all the preceptors, subject to the influence of Time.
20. His Śakti is pure, natural and all-excelling. His knowledge is unparalleled. His physical body is eternal and built to defy death.
21. His lordship is unrivalled, so also his happiness, undying strength, power of brilliance, virility, forbearance and mercifulness.
22. Since he is full and perfect he has no selfish end to be served by creation etc. The fruit of his activities is only the blessing of others.
23. Praṇava is the word expressive of lord Śiva. Praṇava is the greatest symbol of Śiva, Rudra and other words.
25. Hence intelligent men well-versed in the Āgamas considering identity between the word and its meaning call the lord as single-syllabled.
30. Praṇava expresses everything through the three Mātrās in three ways and indicates Śivātman through half a Mātrā.
31. All this is filled by that Puruṣa than whom there is nothing else greater; than whom there is nothing smaller nor bigger and who like a tree stands steady and stiff in the heaven.
Footnotes and references:
TĀ 10.10.3; Mahān. U. 10.4.