Rig Veda (translation and commentary)

by H. H. Wilson | 1866 | 1,999,864 words | ISBN-10: 8171101380 | ISBN-13: 9788171101382

The Rig-Veda, English translation, including the commentary of Sayana and grammatical analysis. The hyms of the Rigveda Samhita represents some of the oldest and complex of Hindu Sanskrit literature. In ten books, these mantras form the core essence of rituals and ceremonies once widely performed throughout ancient India. This edition contains the...

Disclaimer: These are translations of Sanskrit texts and are not necessarily approved by everyone associated with the traditions connected to these texts. Consult the source and original scripture in case of doubt.

Rig Veda 10.85.19

Sanskrit text [Accents, Plain, Transliterated]:

नवो॑नवो भवति॒ जाय॑मा॒नोऽह्नां॑ के॒तुरु॒षसा॑मे॒त्यग्र॑म् । भा॒गं दे॒वेभ्यो॒ वि द॑धात्या॒यन्प्र च॒न्द्रमा॑स्तिरते दी॒र्घमायु॑: ॥
नवोनवो भवति जायमानोऽह्नां केतुरुषसामेत्यग्रम् । भागं देवेभ्यो वि दधात्यायन्प्र चन्द्रमास्तिरते दीर्घमायुः ॥
navo-navo bhavati jāyamāno 'hnāṃ ketur uṣasām ety agram | bhāgaṃ devebhyo vi dadhāty āyan pra candramās tirate dīrgham āyuḥ ||

English translation:

“New every day (the moon) is born; the manifester of days he goes on front of the Dawns; hedistributes their portion to the gods as he goes; the moon protracts a long existence.”

Commentary by Sāyaṇa: Ṛgveda-bhāṣya

The first half othe verse isaddressed to the sun; but, the moon is the manifester of days in regulating the time of tithis (lunar days)

Details:

Ṛṣi (sage/seer): sūryā sāvitrī;
Devatā (deity/subject-matter): candramāḥ ;
Chandas (meter): pādanicṛttriṣṭup ;
Svara (tone/note): Swar;

Padapatha [Accents, Plain, Transliterated]:

नवः॑ऽनवः । भ॒व॒ति॒ । जाय॑मानः । अह्ना॑म् । के॒तुः । उ॒षसा॑म् । ए॒ति॒ । अग्र॑म् । भा॒गम् । दे॒वेभ्यः॑ । वि । द॒धा॒ति॒ । आ॒ऽयन् । प्र । च॒न्द्रमाः॑ । ति॒र॒ते॒ । दी॒र्घम् । आयुः॑ ॥
नवःनवः । भवति । जायमानः । अह्नाम् । केतुः । उषसाम् । एति । अग्रम् । भागम् । देवेभ्यः । वि । दधाति । आयन् । प्र । चन्द्रमाः । तिरते । दीर्घम् । आयुः ॥
navaḥ-navaḥ | bhavati | jāyamānaḥ | ahnām | ketuḥ | uṣasām | eti | agram | bhāgam | devebhyaḥ | vi | dadhāti | āyan | pra | candramāḥ | tirate | dīrgham | āyuḥ

Multi-layer Annotation of the Ṛgveda

[Rigveda 10.85.19 English analysis of grammar]

navo < navaḥ < nava

[noun], nominative, singular, masculine

“new; fresh; young; matutinal; recent; nava [word]; modern; fresh.”

navo < navaḥ < nava

[noun], nominative, singular, masculine

“new; fresh; young; matutinal; recent; nava [word]; modern; fresh.”

bhavati < bhū

[verb], singular, Present indikative

“become; be; originate; transform; happen; result; exist; be born; be; be; come to life; grow; elapse; come to mind; thrive; become; impend; show; conceive; understand; stand; constitute; serve; apply; behave.”

jāyamāno < jāyamānaḥ < jan

[verb noun], nominative, singular

“become; originate; be born; transform; happen; result; grow; beget; produce; create; conceive; separate; cause; give birth; grow; produce; generate; be; become; arise; come on.”

'hnāṃ < ahnām < ahar

[noun], genitive, plural

“day; day; ahar [word]; day; day.”

ketur < ketuḥ < ketu

[noun], nominative, singular, masculine

“banner; ketu; sunbeam; enemy; sign; Premna spinosa Roxb.; comet; signal; signal; luminosity.”

uṣasām < uṣas

[noun], genitive, plural, feminine

“Ushas; dawn; uṣas [word]; morning.”

ety < eti < i

[verb], singular, Present indikative

“go; travel; enter (a state); return; walk; continue; reach; ask.”

agram < agra

[noun], accusative, singular, neuter

“tip; beginning; peak; end; front; top; beginning; battlefront; agra [word]; acme; fingertip; top; best; optimum; climax; matter; glans.”

bhāgaṃ < bhāgam < bhāga

[noun], accusative, singular, masculine

“part; part; part; parcel; quarter; body part; location; region; allotment; part; numerator; division; application; function; outside; bhāga [word]; volume; helping.”

devebhyo < devebhyaḥ < deva

[noun], dative, plural, masculine

“Deva; Hindu deity; king; deity; Indra; deva [word]; God; Jina; Viśvedevās; mercury; natural phenomenon; gambling.”

vi

[adverb]

“apart; away; away.”

dadhāty < dadhāti < dhā

[verb], singular, Present indikative

“put; give; cause; get; hold; make; provide; lend; wear; install; have; enter (a state); supply; hold; take; show.”

āyan < e < √i

[verb noun], nominative, singular

“come; travel.”

pra

[adverb]

“towards; ahead.”

candramās < candramāḥ < candramas

[noun], nominative, singular, masculine

“moon; Candra; candramas.”

tirate < tṛ

[verb], singular, Present indikative

“traverse; overcome; float; rescue; reach; satisfy.”

dīrgham < dīrgha

[noun], accusative, singular, neuter

“long; long; long; large; far; deep; dīrgha [word].”

āyuḥ < āyus

[noun], accusative, singular, neuter

“life; longevity; āyus; life; āyus [word]; Āyus.”

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