Rig Veda 10.80.7

Sanskrit text [Accents, Plain, Transliterated]:

अ॒ग्नये॒ ब्रह्म॑ ऋ॒भव॑स्ततक्षुर॒ग्निं म॒हाम॑वोचामा सुवृ॒क्तिम् । अग्ने॒ प्राव॑ जरि॒तारं॑ यवि॒ष्ठाग्ने॒ महि॒ द्रवि॑ण॒मा य॑जस्व ॥
अग्नये ब्रह्म ऋभवस्ततक्षुरग्निं महामवोचामा सुवृक्तिम् । अग्ने प्राव जरितारं यविष्ठाग्ने महि द्रविणमा यजस्व ॥
agnaye brahma ṛbhavas tatakṣur agnim mahām avocāmā suvṛktim | agne prāva jaritāraṃ yaviṣṭhāgne mahi draviṇam ā yajasva ||

English translation:

“The Ṛbhus have fabricated praise for Agni; we have recited pious praise to the mighty Agni; Agni,youngest (of the gods), protect your worshipper; Agni, bestow (on him) abundant wealth.”

Commentary by Sāyaṇa: Ṛgveda-bhāṣya

Viśvakarman: not the artificer of the gods, but the maker of all, the creator, Parameśvara; the epithet is used of Indra, RV 8.9.2] pious benedictions, the first inventor has entered inferior (beinggs). [Offering all these worlds: i.e., destroying atthe praḷaya, or dissolution of the world (Yajus. 17.17);

Asīdat = had stopped, or has sat down in Agni. The'wealth' desired by Viśvakarmā is heaven, which is to be obtained by hymns and the like. āśiṣā = by thewish to become many; or, by the desire to create again and again;

Prathamacchad = assuming the principal form,or first investing, Agni with the worlds; Parameśvara is intended: ātmā vā idam eka evāgra āsīt: AitareyaBrāhmaṇa 2.4.1; Nirukta, 10.26: Viśvakarman was at a sarvamedha, or universal sacrifice; he offered up all theworlds, and last of all offered up himself in sacrifice. The first line of the ṛca is a reference to the destuction of allthings; the second line of the ṛca refers to their re- creation

Details:

Ṛṣi (sage/seer): agniḥ saucīko vaiśvānaro vā [agni saucīka vaiśvānara vā];
Devatā (deity/subject-matter): agniḥ ;
Chandas (meter): nicṛttriṣṭup ;
Svara (tone/note): Swar;

Padapatha [Accents, Plain, Transliterated]:

अ॒ग्नये॑ । ब्रह्म॑ । ऋ॒भवः॑ । त॒त॒क्षुः॒ । अ॒ग्निम् । म॒हाम् । अ॒वो॒चा॒म॒ । सु॒ऽवृ॒क्तिम् । अग्ने॑ । प्र । अ॒व॒ । ज॒रि॒तार॑म् । य॒वि॒ष्ठ॒ । अग्ने॑ । महि॑ । द्रवि॑णम् । आ । य॒ज॒स्व॒ ॥
अग्नये । ब्रह्म । ऋभवः । ततक्षुः । अग्निम् । महाम् । अवोचाम । सुवृक्तिम् । अग्ने । प्र । अव । जरितारम् । यविष्ठ । अग्ने । महि । द्रविणम् । आ । यजस्व ॥
agnaye | brahma | ṛbhavaḥ | tatakṣuḥ | agnim | mahām | avocāma | su-vṛktim | agne | pra | ava | jaritāram | yaviṣṭha | agne | mahi | draviṇam | ā | yajasva

Multi-layer Annotation of the Ṛgveda

[Rigveda 10.80.7 English analysis of grammar]