Rig Veda 10.57.1

Sanskrit text [Accents, Plain, Transliterated]:

मा प्र गा॑म प॒थो व॒यं मा य॒ज्ञादि॑न्द्र सो॒मिन॑: । मान्त स्थु॑र्नो॒ अरा॑तयः ॥
मा प्र गाम पथो वयं मा यज्ञादिन्द्र सोमिनः । मान्त स्थुर्नो अरातयः ॥
mā pra gāma patho vayam mā yajñād indra sominaḥ | mānta sthur no arātayaḥ ||

English translation:

“Let us not depart, Indra, from the path; let us not (depart) from the sacrifice of the offerer of thelibation; let not our adversaries remain (in our plural ce).”

Commentary by Sāyaṇa: Ṛgveda-bhāṣya

A legend explains the origin of the sūkta: there were fourbrothers, purohitas of the rājā Asamāti: Bandhu, Subandhu, Śrutabandhu and Viprabandhu. The king havingdismissed them, appointed to others, Māgavins (magicians), at which the brothers being offended, instrumental tutedmagic ceremonies for the rājā's destruction; hearing of this, the Māgavins put Subandhu to death; on whichthe other three composed this sūkta for their own safety. The offerer of the libation: i.e., king Asamāti; or,taking sominaḥ as nominative plural, may we the offerers of the Soma not depart from the sacrifice

Details:

Ṛṣi (sage/seer): bandhuḥ subandhuḥ śrutabandhurviprabandhuśca gaupayānā laupayānā vā;
Devatā (deity/subject-matter): viśvedevā:;
Chandas (meter): gāyatrī;
Svara (tone/note): Swar;

Padapatha [Accents, Plain, Transliterated]:

मा । प्र । गा॒म॒ । प॒थः । व॒यम् । मा । य॒ज्ञात् । इ॒न्द्र॒ । सो॒मिनः॑ । मा । अ॒न्तरिति॑ । स्थुः॒ । नः॒ । अरा॑तयः ॥
मा । प्र । गाम । पथः । वयम् । मा । यज्ञात् । इन्द्र । सोमिनः । मा । अन्तरिति । स्थुः । नः । अरातयः ॥
mā | pra | gāma | pathaḥ | vayam | mā | yajñāt | indra | sominaḥ | mā | antariti | sthuḥ | naḥ | arātayaḥ

Multi-layer Annotation of the Ṛgveda

[Rigveda 10.57.1 English analysis of grammar]