Rig Veda (translation and commentary)

by H. H. Wilson | 1866 | 1,999,864 words | ISBN-10: 8171101380 | ISBN-13: 9788171101382

The Rig-Veda, English translation, including the commentary of Sayana and grammatical analysis. The hyms of the Rigveda Samhita represents some of the oldest and complex of Hindu Sanskrit literature. In ten books, these mantras form the core essence of rituals and ceremonies once widely performed throughout ancient India. This edition contains the...

Disclaimer: These are translations of Sanskrit texts and are not necessarily approved by everyone associated with the traditions connected to these texts. Consult the source and original scripture in case of doubt.

Rig Veda 6.75.14

Sanskrit text [Accents, Plain, Transliterated]:

अहि॑रिव भो॒गैः पर्ये॑ति बा॒हुं ज्याया॑ हे॒तिं प॑रि॒बाध॑मानः । ह॒स्त॒घ्नो विश्वा॑ व॒युना॑नि वि॒द्वान्पुमा॒न्पुमां॑सं॒ परि॑ पातु वि॒श्वत॑: ॥
अहिरिव भोगैः पर्येति बाहुं ज्याया हेतिं परिबाधमानः । हस्तघ्नो विश्वा वयुनानि विद्वान्पुमान्पुमांसं परि पातु विश्वतः ॥
ahir iva bhogaiḥ pary eti bāhuṃ jyāyā hetim paribādhamānaḥ | hastaghno viśvā vayunāni vidvān pumān pumāṃsam pari pātu viśvataḥ ||

English translation:

“The ward of the fore-arm protecting it from the abrasion of the bow-string, surrounds the arm like a snake with its convulutions; may the brave man, experienced in the arts of war, defend a combatant on every side.”

Commentary by Sāyaṇa: Ṛgveda-bhāṣya

Hastaghna = a shield, as well as the guard of the fore-arm; with its convolutions: ahiriva bhogaiḥ = śarīrena, with the body

Details:

Ṛṣi (sage/seer): pāyurbhāradvājaḥ [pāyurbhāradvāja];
Devatā (deity/subject-matter): hastaghnaḥ ;
Chandas (meter): triṣṭup ;
Svara (tone/note): Swar;

Padapatha [Accents, Plain, Transliterated]:

अहिः॑ऽइव । भो॒गैः । परि॑ । ए॒ति॒ । बा॒हुम् । ज्यायाः॑ । हे॒तिम् । प॒रि॒ऽबाध॑मानः । ह॒स्त॒ऽघ्नः । विश्वा॑ । व॒युना॑नि । वि॒द्वान् । पुमा॑न् । पुमां॑सम् । परि॑ । पा॒तु॒ । वि॒श्वतः॑ ॥
अहिःइव । भोगैः । परि । एति । बाहुम् । ज्यायाः । हेतिम् । परिबाधमानः । हस्तघ्नः । विश्वा । वयुनानि । विद्वान् । पुमान् । पुमांसम् । परि । पातु । विश्वतः ॥
ahiḥ-iva | bhogaiḥ | pari | eti | bāhum | jyāyāḥ | hetim | pari-bādhamānaḥ | hasta-ghnaḥ | viśvā | vayunāni | vidvān | pumān | pumāṃsam | pari | pātu | viśvataḥ

Multi-layer Annotation of the Ṛgveda

[Rigveda 6.75.14 English analysis of grammar]

ahir < ahiḥ < ahi

[noun], nominative, singular, masculine

“snake; lead; nāga; Nāga; ahi [word]; Vṛtra.”

iva

[adverb]

“like; as it were; somehow; just so.”

bhogaiḥ < bhoga

[noun], instrumental, plural, masculine

“coil; snake.”

pary < pari

[adverb]

“from; about; around.”

eti < i

[verb], singular, Present indikative

“go; travel; enter (a state); return; walk; continue; reach; ask.”

bāhuṃ < bāhum < bāhu

[noun], accusative, singular, masculine

“arm; bāhu [word]; elbow; forefoot.”

jyāyā < jyāyāḥ < jyā

[noun], genitive, singular, feminine

“bowstring.”

hetim < heti

[noun], accusative, singular, feminine

“projectile; heti [word].”

paribādhamānaḥ < paribādh < √bādh

[verb noun], nominative, singular

“annoy.”

hastaghno < hastaghnaḥ < hastaghna

[noun], nominative, singular, masculine

viśvā < viśva

[noun], accusative, plural, neuter

“all(a); whole; complete; each(a); viśva [word]; completely; wholly.”

vayunāni < vayuna

[noun], accusative, plural, neuter

“convention; custom; means.”

vidvān < vid

[verb noun], nominative, singular

“know; diagnose; perceive; know; accord; notice; deem; mind; learn; specify; watch; recognize; detect; call.”

pumān < puṃs

[noun], nominative, singular, masculine

“man; masculine; man; puṃvajra; puruṣa; son; puṃs [word].”

pumāṃsam < puṃs

[noun], accusative, singular, masculine

“man; masculine; man; puṃvajra; puruṣa; son; puṃs [word].”

pari

[adverb]

“from; about; around.”

pātu <

[verb], singular, Present imperative

“protect; govern.”

viśvataḥ < viśvatas

[adverb]

“everywhere; around; about.”

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