Rig Veda 6.16.13

Sanskrit text [Accents, Plain, Transliterated]:

त्वाम॑ग्ने॒ पुष्क॑रा॒दध्यथ॑र्वा॒ निर॑मन्थत । मू॒र्ध्नो विश्व॑स्य वा॒घत॑: ॥
त्वामग्ने पुष्करादध्यथर्वा निरमन्थत । मूर्ध्नो विश्वस्य वाघतः ॥
tvām agne puṣkarād adhy atharvā nir amanthata | mūrdhno viśvasya vāghataḥ ||

English translation:

“The sage, Atharvan, extracted you from upon the lotus-leaf, the head, the support of the universe.”

Commentary by Sāyaṇa: Ṛgveda-bhāṣya

Tvam puṣkarād adhi atharvo nirmanthata, murdhno viṣvasya vāghataḥ: puṣkarādadhi = puṣkaraparṇe, lotus-leaf; puṣkara parṇe prajāpatir bhūmim aparthayat = upon the lotus-leaf prajāpati made manifest the earth, a probable acount of the creation in Manu; since it supported the earth, it may be termed the head, mūrdhan, or the bearer, vāghata for vāhaka, of all things; atharvan means prāṇa, vital air extracted fire or animal heat from the water, prāṇa udakasakāśād Agnim niśeṣaṇa mathitavān;

Vāghata = ṛtvij, the ministrant priest; so the sentence is explained: all the priests churned you out of the head or top of the wood of attrition

Details:

Ṛṣi (sage/seer): bharadvājo bārhaspatyaḥ [bharadvāja bārhaspatya];
Devatā (deity/subject-matter): agniḥ ;
Chandas (meter): nicṛdgāyatrī ;
Svara (tone/note): Swar;

Padapatha [Accents, Plain, Transliterated]:

त्वाम् । अ॒ग्ने॒ । पुष्क॑रात् । अधि॑ । अथ॑र्वा । निः । अ॒म॒न्थ॒त॒ । मू॒र्ध्नः । विश्व॑स्य । वा॒घतः॑ ॥
त्वाम् । अग्ने । पुष्करात् । अधि । अथर्वा । निः । अमन्थत । मूर्ध्नः । विश्वस्य । वाघतः ॥
tvām | agne | puṣkarāt | adhi | atharvā | niḥ | amanthata | mūdhnarḥ | viśvasya | vāghataḥ

Multi-layer Annotation of the Ṛgveda

[Rigveda 6.16.13 English analysis of grammar]