Rig Veda (translation and commentary)

by H. H. Wilson | 1866 | 1,999,864 words | ISBN-10: 8171101380 | ISBN-13: 9788171101382

The Rig-Veda, English translation, including the commentary of Sayana and grammatical analysis. The hyms of the Rigveda Samhita represents some of the oldest and complex of Hindu Sanskrit literature. In ten books, these mantras form the core essence of rituals and ceremonies once widely performed throughout ancient India. This edition contains the...

Disclaimer: These are translations of Sanskrit texts and are not necessarily approved by everyone associated with the traditions connected to these texts. Consult the source and original scripture in case of doubt.

Rig Veda 4.5.14

Sanskrit text [Accents, Plain, Transliterated]:

अ॒नि॒रेण॒ वच॑सा फ॒ल्ग्वे॑न प्र॒तीत्ये॑न कृ॒धुना॑तृ॒पास॑: । अधा॒ ते अ॑ग्ने॒ किमि॒हा व॑दन्त्यनायु॒धास॒ आस॑ता सचन्ताम् ॥
अनिरेण वचसा फल्ग्वेन प्रतीत्येन कृधुनातृपासः । अधा ते अग्ने किमिहा वदन्त्यनायुधास आसता सचन्ताम् ॥
anireṇa vacasā phalgvena pratītyena kṛdhunātṛpāsaḥ | adhā te agne kim ihā vadanty anāyudhāsa āsatā sacantām ||

English translation:

“(Men are) not satisfied by unproductive, frivolous, inconclusive, scanty speech; then what, Agni, do they here say to you? devoid of the implements (of worship), let them suffer from distress.”

Commentary by Sāyaṇa: Ṛgveda-bhāṣya

I.e., if they pretend to worship Agni without the oblation, and other materials of a burnt offering, they cannot expect his favour

Details:

Ṛṣi (sage/seer): vāmadevo gautamaḥ [vāmadeva gautama];
Devatā (deity/subject-matter): vaiśvānaraḥ ;
Chandas (meter): bhurikpaṅkti ;
Svara (tone/note): Swar;

Padapatha [Accents, Plain, Transliterated]:

अ॒नि॒रेण॑ । वच॑सा । फ॒ल्ग्वे॑न । प्र॒तीत्ये॑न । कृ॒धुना॑ । अ॒तृ॒पासः॑ । अध॑ । ते । अ॒ग्ने॒ । किम् । इ॒ह । व॒द॒न्ति॒ । अ॒ना॒यु॒धासः॑ । आस॑ता । स॒च॒न्ता॒म् ॥
अनिरेण । वचसा । फल्ग्वेन । प्रतीत्येन । कृधुना । अतृपासः । अध । ते । अग्ने । किम् । इह । वदन्ति । अनायुधासः । आसता । सचन्ताम् ॥
anireṇa | vacasā | phalgvena | pratītyena | kṛdhunā | atṛpāsaḥ | adha | te | agne | k im | iha | vadanti | anāyudhāsaḥ | āsatā | sacantām

Multi-layer Annotation of the Ṛgveda

[Rigveda 4.5.14 English analysis of grammar]

anireṇa < anira

[noun], instrumental, singular, neuter

vacasā < vacas

[noun], instrumental, singular, neuter

“statement; command; speech; words; advice; word; voice.”

phalgvena < phalgva

[noun], instrumental, singular, neuter

pratītyena < pratītya

[noun], instrumental, singular, neuter

kṛdhunātṛpāsaḥ < kṛdhunā < kṛdhu

[noun], instrumental, singular, neuter

kṛdhunātṛpāsaḥ < atṛpāsaḥ < atṛpa

[noun], nominative, plural, masculine

adhā < adha

[adverb]

“then; and; therefore; now.”

te < tad

[noun], nominative, plural, masculine

“this; he,she,it (pers. pron.); respective(a); that; nominative; then; particular(a); genitive; instrumental; accusative; there; tad [word]; dative; once; same.”

agne < agni

[noun], vocative, singular, masculine

“fire; Agni; sacrificial fire; digestion; cautery; Plumbago zeylanica; fire; vahni; agni [word]; agnikarman; gold; three; jāraṇa; pyre; fireplace; heating.”

kim < ka

[noun], accusative, singular, neuter

“what; who; ka [pronoun].”

ihā < iha

[adverb]

“here; now; in this world; now; below; there; here; just.”

vadanty < vadanti < vad

[verb], plural, Present indikative

“describe; teach; speak; tell; say; call; name; enumerate; declare; diagnose; address; say; pronounce; express; instruct; order.”

anāyudhāsa < anāyudhāsaḥ < anāyudha

[noun], nominative, plural, masculine

āsatā < ā

[adverb]

“towards; ākāra; until; ā; since; according to; ā [suffix].”

āsatā < asatā < asat

[noun], instrumental, singular, neuter

“nonexistent; bad; wrong; wrong; asat [prefix]; dissident; fake.”

sacantām < sac

[verb], plural, Present imperative

“accompany; follow; company; obey; participate; enter.”

Let's grow together!

I humbly request your help to keep doing what I do best: provide the world with unbiased sources, definitions and images. Your donation direclty influences the quality and quantity of knowledge, wisdom and spiritual insight the world is exposed to.

Let's make the world a better place together!

Like what you read? Consider supporting this website: