Prem Sagar (English translation)

by W. Hollings | 1848 | 128,812 words

This is the English translation of the Prem Sagar written by in the early 19th century. This was one of the first modern Hindi books written in the Delhi dialect. The Prem Sagar (meaning “ocean of Love”) narrates the exploits of Krishna, an avatar of Vishnu, based on the tenth book of the Bhagavata Purana. This book however conists of fifty chapter...

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SHRI SHUKADEVA JEE said,—Raja! At the time Shri Krishna Chund was about to be born, such joy arose in the minds of all men, that the name even of grief did not remain. Through delight the forests and groves being green began to produce flowers and fruits; the rivers, nullahs and ponds to be filled with water; birds of different kinds to sport and hop about; and there were rejoicings in every city, village and house; Brahmins offered up sacrifices; the guardians of the ten quarters were delighted; clouds rolled over Brujmundul; the gods seated in their chariots rained flowers from the sky, the celestial dancers, musicians, bands, playing upon drums and pipes began to sing praises; and in one quarter Oorbusee and all the celestial courtezans were dancing. Under such a combination of circumstances on the eighth of the dark part of the month of Bhadon, in the Rohini division of the zodiack, on a Wednesday at midnight, Shri Krishna Jee was born; and being of the colour of a cloud, with a face like the moon, lotus-eyed, wearing a yellow vest, with a crown on his head, and adorned with the byjuntee—necklace, composed of jewels, produced from the five elements of nature, and having ornaments studded with jewels, in a form with four arms, holding a shell, quoit, club, and a lotus, he appeared before Vasudeva and Devaki. On seeing him, both being amazed imagined him to be the first mortal; then joining their hands, they submissively said, "Great is our good fortune, that you have shown yourself to us, and given us a release from birth and death."

Having thus spoken, they narrated the first part of the history, how Kamsa had caused them affliction; upon this, Shri Krishna Chund, said, "Do not now suffer any anxiety of mind, because I have descended upon the earth to dispel your griefs, but carry me now to Gokula; and at this very time Yashoda has had a daughter, which take and deliver to Kamsa; listen to the reason of my going, which I will explain. Nanda and Yashoda have performed religious penance; fixing their affections upon me, they desire to see their child’s happiness: I will go and stay some days with them. Hereafter, after having killed Kamsa, I will return to you: keep up your confidence."

Having made this explanation to Vasudeva and Devaki, Shri Krishna being transformed into an infant, began to cry, and dissipated his delusion—And upon this, all the knowledge of Vasudeva and Devaki departed, and they supposed the infant to be their own son. Thinking thus, and having made a vow in their minds to offer up ten thousand cows, they took the child in their arms and fondled it. On looking at its face, both heaving deep sighs, began to say to each other, "Let us contrive some means of carrying off this infant, that he may escape from the hands of that sinner Kamsa." Vasudeva said, "Without the assistance of Brahma, no one will be able to support him; whatever has been written in fate, that will happen." Then joining. her hands Yashoda said, "Your friend Nanda lives at Gokula:—Yashoda will dispel our troubles, and there is your wife Rohini.—Take this infant there." On hearing this, Vasudeva said with agitation, "How shall I escape from these strong fastenings?" Upon this, all their handcuffs and chains upon their legs fell off; the doors flew open on all four sides: the watchmen, off their guard, were fast asleep.

Vasudeva Jee having then placed Shri Krishna in a basket, put it on his head, and went off immediately to Gokula-Above the gods were pouring rain, behind him lions roared. Vasudeva became anxious, on beholding the great stream of the Yamuna.

Standing on the bank of the river, Vasudeva began to reflect "that behind lions are roaring, and in front the fathomless Yamuna is flowing, what shall I do now?" Saying this, and fixing his thoughts upon Bhagavan, he went into the Yamuna; and the depth of the river increased as he advanced. When the water came up to his nose, he was very much frightened-Perceiving that he was agitated, Shri Krishna, extending his foot, uttered the mystical sound, "hoon," and in consequence of the stretching out of his foot, the Yamuna became fordable. Vasudeva having crossed the river, came to Nanda’s house, and found the doors open; on going in, he found all asleep. Devi had thrown her into such a trance, that Yashoda was not conscious of having been delivered of a girl. Vasudeva, having put Krishna asleep by the side of Yashoda, and taken away her infant daughter, quickly returned homeward. After re-crossing the river, he came to the spot where Devaki was sitting in anxious thought. Having given her the little girl, he told her all the news of his journey. On hearing the account, Yashoda, delighted with joy, exclaimed, "O husband! what need we care now, if Kamsa should put us to death, since our son has escaped from the hands of that demon." Having told thus much of the history, SHRI SHUKADEVA Jee said to the Raja Parikshit, When Vasudeva had brought the female infant, the doors of their prison became closed as before, and both had chains and handcuffs fastened on again—the little girl began to cry. On hearing the noise or the crying, the sentinels awoke, and snatching up their arms, and being on the alert, began to fire their muskets. On hearing their report, the elephants began to scream, lions to roar, and dogs to bark. At this time amidst the darkness of night, and in the rain, a sentinel came, and having joined his hands, said to Kamsa, "O great king! your enemy has been born." On hearing this, Kamsa fell down insensible.

Other Vaishnavism Concepts:

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Discover the significance of concepts within the article: ‘Chapter IV’. Further sources in the context of Vaishnavism might help you critically compare this page with similair documents:

Kamsa, Gokula, Lotus-eye, Birth and death, Great good fortune, Great fortune, Great king, Anxious thought, Yamuna river, Four arms, Kamsa's demise, Nanda and Yashoda, Little girl, Vasudeva and Devaki, Ten thousand cows, Great stream, Yashoda and Nanda.

Concepts being referred within the main category of Hinduism context and sources.

Sacrifices offered, Midnight, Mystical sound, Pouring rain, Celestial dancer.

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