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Paramesvara-samhita [sanskrit]
67,204 words | ISBN-13: 9788179070383
The Sanskrit text of the Paramesvara-samhita, an ancient Vaishnava Agama, belonging to the Pancaratra tradition. Topics include meditation on mantras, architectural material for buildings, image-worship and philosophy. The rules of Paramesvara-samhita (similar in nature to the Paushkara-samhita) is today followed in the Shrirangam temple. Alternative titles: Parameśvarasaṃhitā (परमेश्वरसंहिता), Parameśvara-saṃhitā (परमेश्वर-संहिता), Parameshvarasamhita, Parameshvara, Paramesvarasamhita.
Verse 14.453
अष्टाविंशतिसंख्यं तु हुत्वाज्यं तु यथारुचि ।
पूर्णान् दत्वा ततः कुम्भान् संपातविधिना स्तृशेत् ॥ 453 ॥
aṣṭāviṃśatisaṃkhyaṃ tu hutvājyaṃ tu yathāruci |
pūrṇān datvā tataḥ kumbhān saṃpātavidhinā stṛśet || 453 ||
The English translation of Parameshara-samhita Verse 14.453 is contained in the book The Pancaratra Agamas (an Introduction) by Swami Harshananda. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! English translation by Swami Harshananda (2002)
Glossary of Sanskrit terms
Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (14.453). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.
Sankhya, Ajya, Yatharuci, Purna, Dad, Tatah, Tad, Tata, Kumbha, Sampata, Vidhi,
Analysis of Sanskrit grammar
Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Parameshara-samhita Verse 14.453). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.
- Line 1: “aṣṭāviṃśatisaṃkhyaṃ tu hutvājyaṃ tu yathāruci ”
- aṣṭāviṃśati -
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aṣṭāviṃśati (noun, feminine)[compound], [adverb]
- saṅkhyam -
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saṅkhya (noun, masculine)[adverb], [accusative single]saṅkhya (noun, neuter)[adverb], [nominative single], [accusative single]saṅkhyā (noun, feminine)[adverb]
- tu -
-
tu (indeclinable particle)[indeclinable particle]
- hutvā -
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√hu -> hutvā (absolutive)[absolutive from √hu]
- ājyam -
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ājya (noun, masculine)[adverb], [accusative single]ājya (noun, neuter)[adverb], [nominative single], [accusative single]
- tu -
-
tu (indeclinable particle)[indeclinable particle]
- yathāruci -
-
yathāruci (indeclinable)[indeclinable]
- Line 2: “pūrṇān datvā tataḥ kumbhān saṃpātavidhinā stṛśet ”
- pūrṇān -
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pūrṇa (noun, masculine)[accusative plural]√pṝ -> pūrṇa (participle, masculine)[accusative plural from √pṝ class 3 verb], [accusative plural from √pṝ class 6 verb], [accusative plural from √pṝ class 9 verb]
- dat -
-
dad (noun, masculine)[compound], [adverb], [nominative single], [vocative single]dad (noun, neuter)[compound], [adverb], [nominative single], [vocative single], [accusative single]dat (noun, masculine)[compound], [adverb]
- vā -
-
vā (indeclinable conjunction)[indeclinable conjunction]vā (noun, feminine)[nominative single]√vā (verb class 1)[imperative active second single]
- tataḥ -
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tataḥ (indeclinable adverb)[indeclinable adverb]tataḥ (indeclinable correlative)[indeclinable correlative]tataḥ (indeclinable)[indeclinable]tad (noun, neuter)[ablative single], [ablative dual], [ablative plural]tata (noun, masculine)[nominative single]√tan -> tata (participle, masculine)[nominative single from √tan class 8 verb]sa (noun, masculine)[ablative single], [ablative dual], [ablative plural]sā (noun, feminine)[ablative single], [ablative dual], [ablative plural]
- kumbhān -
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kumbha (noun, masculine)[accusative plural]
- sampāta -
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sampāta (noun, masculine)[compound], [vocative single]sampāta (noun, neuter)[compound], [vocative single]
- vidhinā -
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vidhi (noun, masculine)[instrumental single]vidhī (noun, neuter)[instrumental single]
- Cannot analyse stṛśet