Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 6.224.3

अथाहं दूरमध्वानं शून्यमुल्लङ्घ्य नाभसम् ।
नाभसं भूतसञ्चारं तया सार्धमवाप्तवान् ॥ ३ ॥

athāhaṃ dūramadhvānaṃ śūnyamullaṅghya nābhasam |
nābhasaṃ bhūtasañcāraṃ tayā sārdhamavāptavān || 3 ||

The Sanskrit text of Moksopaya Verse 6.224.3 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:

Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (6.224.3). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Atha, Aha, Asmad, Duram, Dura, Adhvana, Adhvan, Shunya, Ullanghya, Nabhasa, Bhutasancara, Sardham, Sardha, Avaptavat,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 6.224.3). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “athāhaṃ dūramadhvānaṃ śūnyamullaṅghya nābhasam
  • athā -
  • athā (indeclinable)
    [indeclinable]
    atha (indeclinable)
    [indeclinable]
  • aham -
  • aha (noun, neuter)
    [adverb], [nominative single], [accusative single]
    asmad (pronoun, none)
    [nominative single]
  • dūram -
  • dūram (indeclinable)
    [indeclinable]
    dūra (noun, masculine)
    [adverb], [accusative single]
    dūra (noun, neuter)
    [adverb], [nominative single], [accusative single]
    dūrā (noun, feminine)
    [adverb]
  • adhvānam -
  • adhvāna (noun, masculine)
    [adverb], [accusative single]
    adhvan (noun, masculine)
    [accusative single]
  • śūnyam -
  • śūnya (noun, masculine)
    [adverb], [accusative single]
    śūnya (noun, neuter)
    [adverb], [nominative single], [accusative single]
    śūnyā (noun, feminine)
    [adverb]
  • ullaṅghya -
  • ullaṅghya (noun, masculine)
    [compound], [vocative single]
    ullaṅghya (noun, neuter)
    [compound], [vocative single]
  • nābhasam -
  • nābhasa (noun, masculine)
    [adverb], [accusative single]
    nābhasa (noun, neuter)
    [adverb], [nominative single], [accusative single]
  • Line 2: “nābhasaṃ bhūtasañcāraṃ tayā sārdhamavāptavān
  • nābhasam -
  • nābhasa (noun, masculine)
    [adverb], [accusative single]
    nābhasa (noun, neuter)
    [adverb], [nominative single], [accusative single]
  • bhūtasañcāram -
  • bhūtasañcāra (noun, masculine)
    [adverb], [accusative single]
  • tayā -
  • (noun, feminine)
    [instrumental single]
    (noun, feminine)
    [instrumental single]
  • sārdham -
  • sārdham (indeclinable)
    [indeclinable]
    sārdha (noun, masculine)
    [adverb], [accusative single]
    sārdha (noun, neuter)
    [adverb], [nominative single], [accusative single]
    sārdhā (noun, feminine)
    [adverb]
  • avāptavān -
  • avāptavat (noun, masculine)
    [nominative single]
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