Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 6.169.27

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स्पन्दात्मतायां शान्तायां यथा स्पन्दं जलद्रवः ।
न वेत्ति जगदाभासं चितः प्रसरणं तथा ॥ २७ ॥

spandātmatāyāṃ śāntāyāṃ yathā spandaṃ jaladravaḥ |
na vetti jagadābhāsaṃ citaḥ prasaraṇaṃ tathā || 27 ||

The Sanskrit text of Moksopaya Verse 6.169.27 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (6.169.27). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Spanda, Mata, Shanta, Yatha, Jalat, Rava, Jagada, Cit, Cita, Prasarana, Tatha,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 6.169.27). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “spandātmatāyāṃ śāntāyāṃ yathā spandaṃ jaladravaḥ ”
spandāt -
spanda (noun, masculine)

[adverb], [ablative single]
matāyām -
matā (noun, feminine)

[locative single]

√man -> matā (participle, feminine)

[locative single from √man class 4 verb], [locative single from √man class 8 verb]
śāntāyām -
śāntā (noun, feminine)

[locative single]

√śam -> śāntā (participle, feminine)

[locative single from √śam class 4 verb], [locative single from √śam class 9 verb]
yathā -
yathā (indeclinable adverb)

[indeclinable adverb]

yathā (indeclinable relative)

[indeclinable relative]

yathā (indeclinable)

[indeclinable]
spandam -
spanda (noun, masculine)

[adverb], [accusative single]
jalad -
√jal -> jalat (participle, neuter)

[nominative single from √jal class 1 verb], [vocative single from √jal class 1 verb], [accusative single from √jal class 1 verb]
ravaḥ -
rava (noun, masculine)

[nominative single]

ru (noun, masculine)

[nominative plural], [vocative plural]
Line 2: “na vetti jagadābhāsaṃ citaḥ prasaraṇaṃ tathā ”
na -
na (indeclinable particle)

[indeclinable particle]

na (noun, masculine)

[compound], [vocative single]

na (noun, neuter)

[compound], [vocative single]
vetti -
√vid (verb class 2)

[present active third single]
jagadā -
jagada (noun, masculine)

[compound], [vocative single]

√gad (verb class 1)

[perfect active first single], [perfect active second plural]
abhāsam -
√bhā (verb class 2)

[aorist active first single]

√bhās (verb class 1)

[imperfect active first single]
citaḥ -
cit (noun, feminine)

[nominative plural], [vocative plural], [accusative plural], [ablative single], [genitive single]

cit (noun, masculine)

[nominative plural], [vocative plural], [accusative plural], [ablative single], [genitive single]

cit (noun, neuter)

[ablative single], [genitive single]

cita (noun, masculine)

[nominative single]
prasaraṇam -
prasaraṇa (noun, neuter)

[adverb], [nominative single], [accusative single]
tathā -
tathā (indeclinable correlative)

[indeclinable correlative]

tathā (indeclinable)

[indeclinable]

tathā (noun, feminine)

[nominative single]

Last Updated: 13 September, 2021