Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 6.149.27

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वेदा इत्येव नियतेस्ततस्ते नाम तद्गताः ।
भावयन्त्यर्थरूपेण नियन्त्रितजगत्स्थितेः ॥ २७ ॥

vedā ityeva niyatestataste nāma tadgatāḥ |
bhāvayantyartharūpeṇa niyantritajagatsthiteḥ || 27 ||

The Sanskrit text of Moksopaya Verse 6.149.27 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (6.149.27). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Veda, Iti, Itya, Eva, Niyati, Tatah, Tad, Tata, Yushmad, Naman, Tadgata, Bhavayat, Bhavayanti, Artharupa, Niyantrita, Jagatsthiti,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 6.149.27). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “vedā ityeva niyatestataste nāma tadgatāḥ ”
vedā* -
veda (noun, masculine)

[nominative plural], [vocative plural]

vedā (noun, feminine)

[nominative plural], [vocative plural], [accusative plural]
itye -
iti (indeclinable particle)

[indeclinable particle]

iti (noun, feminine)

[compound], [adverb], [nominative dual], [vocative dual], [accusative dual]

itya (noun, masculine)

[locative single]

itya (noun, neuter)

[nominative dual], [vocative dual], [accusative dual], [locative single]

ityā (noun, feminine)

[nominative dual], [vocative single], [vocative dual], [accusative dual]

√i -> itya (participle, masculine)

[locative single from √i class 2 verb]

√i -> itya (participle, neuter)

[nominative dual from √i class 2 verb], [vocative dual from √i class 2 verb], [accusative dual from √i class 2 verb], [locative single from √i class 2 verb]

√i -> ityā (participle, feminine)

[nominative dual from √i class 2 verb], [vocative single from √i class 2 verb], [vocative dual from √i class 2 verb], [accusative dual from √i class 2 verb]
eva -
eva (indeclinable particle)

[indeclinable particle]

eva (noun, masculine)

[compound], [vocative single]

eva (noun, neuter)

[compound], [vocative single]
niyates -
niyati (noun, feminine)

[ablative single], [genitive single]
tatas -
tataḥ (indeclinable adverb)

[indeclinable adverb]

tataḥ (indeclinable correlative)

[indeclinable correlative]

tataḥ (indeclinable)

[indeclinable]

tad (noun, neuter)

[ablative single], [ablative dual], [ablative plural]

tata (noun, masculine)

[nominative single]

√tan -> tata (participle, masculine)

[nominative single from √tan class 8 verb]

sa (noun, masculine)

[ablative single], [ablative dual], [ablative plural]

sā (noun, feminine)

[ablative single], [ablative dual], [ablative plural]
te -
ta (noun, masculine)

[locative single]

ta (noun, neuter)

[nominative dual], [vocative dual], [accusative dual], [locative single]

tā (noun, feminine)

[nominative dual], [vocative single], [vocative dual], [accusative dual]

tad (noun, neuter)

[nominative dual], [accusative dual]

sa (noun, masculine)

[nominative plural]

sā (noun, feminine)

[nominative dual], [accusative dual]

yuṣmad (pronoun, none)

[dative single], [genitive single]
nāma -
nāman (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]
tadgatāḥ -
tadgata (noun, masculine)

[nominative plural], [vocative plural]

tadgatā (noun, feminine)

[nominative plural], [vocative plural], [accusative plural]
Line 2: “bhāvayantyartharūpeṇa niyantritajagatsthiteḥ ”
bhāvayantya -
√bhū -> bhāvayantī (participle, feminine)

[compound from √bhū], [adverb from √bhū]

√bhū -> bhāvayat (participle, neuter)

[nominative dual from √bhū], [nominative plural from √bhū], [vocative dual from √bhū], [vocative plural from √bhū], [accusative dual from √bhū], [accusative plural from √bhū]

√bhū -> bhāvayantī (participle, feminine)

[nominative single from √bhū], [vocative single from √bhū]

√bhū (verb class 0)

[present active third plural]
artharūpeṇa -
artharūpa (noun, neuter)

[instrumental single]
niyantrita -
niyantrita (noun, masculine)

[compound], [vocative single]

niyantrita (noun, neuter)

[compound], [vocative single]
jagatsthiteḥ -
jagatsthiti (noun, masculine)

[ablative single], [genitive single]

jagatsthiti (noun, feminine)

[ablative single], [genitive single]

Last Updated: 13 September, 2021