Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 6.131.2

त्वद्बोधनमुपादेयमात्मीयात्तपसो मम ।
अबुद्धपृच्छका राम के रघूणां हि दैशिकाः ॥ २ ॥

tvadbodhanamupādeyamātmīyāttapaso mama |
abuddhapṛcchakā rāma ke raghūṇāṃ hi daiśikāḥ || 2 ||

The Sanskrit text of Moksopaya Verse 6.131.2 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:

Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (6.131.2). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Yushmad, Bodhana, Upadeya, Atmiya, Tapasa, Tapas, Asmad, Abuddha, Pricchaka, Rama, Kah, Kim, Raghu, Daishika,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 6.131.2). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “tvadbodhanamupādeyamātmīyāttapaso mama
  • tvad -
  • yuṣmad (pronoun, none)
    [ablative single]
  • bodhanam -
  • bodhana (noun, masculine)
    [adverb], [accusative single]
    bodhana (noun, neuter)
    [adverb], [nominative single], [accusative single]
  • upādeyam -
  • upādeya (noun, masculine)
    [adverb], [accusative single]
    upādeya (noun, neuter)
    [adverb], [nominative single], [accusative single]
    upādeyā (noun, feminine)
    [adverb]
  • ātmīyāt -
  • ātmīya (noun, masculine)
    [adverb], [ablative single]
    ātmīya (noun, neuter)
    [adverb], [ablative single]
  • tapaso* -
  • tapasa (noun, masculine)
    [nominative single]
    tapas (noun, neuter)
    [ablative single], [genitive single]
  • mama -
  • asmad (pronoun, none)
    [genitive single]
    (verb class 2)
    [perfect active second plural]
    (verb class 3)
    [perfect active second plural]
    (verb class 4)
    [perfect active second plural]
    (verb class 1)
    [perfect active second plural]
  • Line 2: “abuddhapṛcchakā rāma ke raghūṇāṃ hi daiśikāḥ
  • abuddha -
  • abuddha (noun, masculine)
    [compound], [vocative single]
    abuddha (noun, neuter)
    [compound], [vocative single]
    budh (verb class 1)
    [aorist middle third single]
    budh (verb class 4)
    [aorist middle third single]
  • pṛcchakā* -
  • pṛcchaka (noun, masculine)
    [nominative plural], [vocative plural]
  • rāma -
  • rāma (noun, masculine)
    [compound], [vocative single]
    rāma (noun, neuter)
    [compound], [vocative single]
    (verb class 2)
    [imperative active first plural]
  • ke -
  • ka (noun, masculine)
    [nominative plural]
    ka (noun, neuter)
    [nominative dual], [vocative dual], [accusative dual], [locative single]
    kaḥ (pronoun, masculine)
    [nominative plural]
    kim (pronoun, neuter)
    [nominative dual], [accusative dual]
    (pronoun, feminine)
    [nominative dual], [accusative dual]
  • raghūṇām -
  • raghu (noun, masculine)
    [genitive plural]
    raghu (noun, neuter)
    [genitive plural]
  • hi -
  • hi (indeclinable particle)
    [indeclinable particle]
  • daiśikāḥ -
  • daiśika (noun, masculine)
    [nominative plural], [vocative plural]
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