Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 6.62.4

न केचन प्रबाधन्ते तत्पदं जगदाधयः ।
भूतलाद्गगनोड्डीनं विहङ्गममिवोतवः ॥ ४ ॥

na kecana prabādhante tatpadaṃ jagadādhayaḥ |
bhūtalādgaganoḍḍīnaṃ vihaṅgamamivotavaḥ || 4 ||

The Sanskrit text of Moksopaya Verse 6.62.4 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:

Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (6.62.4). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Kah, Kim, Cana, Pra, Tatpada, Jagada, Adhi, Bhutala, Gagana, Uddina, Vihangama,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 6.62.4). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “na kecana prabādhante tatpadaṃ jagadādhayaḥ
  • na -
  • na (indeclinable particle)
    [indeclinable particle]
    na (noun, masculine)
    [compound], [vocative single]
    na (noun, neuter)
    [compound], [vocative single]
  • ke -
  • ka (noun, masculine)
    [nominative plural]
    ka (noun, neuter)
    [nominative dual], [vocative dual], [accusative dual], [locative single]
    kaḥ (pronoun, masculine)
    [nominative plural]
    kim (pronoun, neuter)
    [nominative dual], [accusative dual]
    (pronoun, feminine)
    [nominative dual], [accusative dual]
  • cana -
  • cana (indeclinable)
    [indeclinable]
    cana (noun, masculine)
    [compound], [vocative single]
    cana (noun, neuter)
    [compound], [vocative single]
    can (verb class 1)
    [imperative active second single]
  • pra -
  • pra (noun, masculine)
    [compound], [vocative single]
    pra (noun, neuter)
    [compound], [vocative single]
    pra (Preverb)
    [Preverb]
  • bādhante -
  • bādh (verb class 1)
    [present middle third plural]
  • tatpadam -
  • tatpada (noun, masculine)
    [adverb], [accusative single]
    tatpada (noun, neuter)
    [adverb], [nominative single], [accusative single]
  • jagadā -
  • jagada (noun, masculine)
    [compound], [vocative single]
    gad (verb class 1)
    [perfect active first single], [perfect active second plural]
  • adhayaḥ -
  • adhi (noun, feminine)
    [nominative plural], [vocative plural]
    adhi (noun, masculine)
    [nominative plural], [vocative plural]
    dhe (verb class 1)
    [imperfect active second single]
  • Line 2: “bhūtalādgaganoḍḍīnaṃ vihaṅgamamivotavaḥ
  • bhūtalād -
  • bhūtala (noun, neuter)
    [adverb], [ablative single]
  • gagano -
  • gagana (noun, neuter)
    [compound], [vocative single]
  • uḍḍīnam -
  • uḍḍīna (noun, masculine)
    [adverb], [accusative single]
    uḍḍīna (noun, neuter)
    [adverb], [nominative single], [accusative single]
    uḍḍīnā (noun, feminine)
    [adverb]
  • vihaṅgamam -
  • vihaṅgama (noun, masculine)
    [adverb], [accusative single]
    vihaṅgama (noun, neuter)
    [adverb], [nominative single], [accusative single]
    vihaṅgamā (noun, feminine)
    [adverb]
  • ivo -
  • tavaḥ -
  • tavas (noun, masculine)
    [adverb]
    tavas (noun, neuter)
    [adverb]
Like what you read? Consider supporting this website: