Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 6.11.2

अज्ञानमेतद्बलवदविद्येतरनामकम् ।
जन्मान्तरशतप्रौढं नूनं स्थितिमुपागतम् ॥ २ ॥

ajñānametadbalavadavidyetaranāmakam |
janmāntaraśataprauḍhaṃ nūnaṃ sthitimupāgatam || 2 ||

The Sanskrit text of Moksopaya Verse 6.11.2 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:

Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (6.11.2). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Ajnana, Etad, Balavat, Avidya, Namaka, Janmantara, Shata, Praudha, Nunam, Sthiti, Upagata,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 6.11.2). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “ajñānametadbalavadavidyetaranāmakam
  • ajñānam -
  • ajñāna (noun, masculine)
    [adverb], [accusative single]
    ajñāna (noun, neuter)
    [adverb], [nominative single], [accusative single]
    ajñānā (noun, feminine)
    [adverb]
  • etad -
  • etad (indeclinable)
    [indeclinable]
    etad (noun, masculine)
    [compound], [adverb], [nominative single], [vocative single]
    etad (noun, neuter)
    [compound], [nominative single], [accusative single]
  • balavad -
  • balavat (noun, masculine)
    [compound]
    balavat (noun, neuter)
    [nominative single], [vocative single], [accusative single]
  • avidye -
  • avidya (noun, masculine)
    [compound], [vocative single], [locative single]
    avidya (noun, neuter)
    [compound], [nominative dual], [vocative single], [vocative dual], [accusative dual], [locative single]
    avidyā (noun, feminine)
    [nominative single], [nominative dual], [vocative single], [vocative dual], [accusative dual]
    vid (verb class 2)
    [imperfect passive first single]
    vid (verb class 6)
    [imperfect passive first single]
    vid (verb class 7)
    [imperfect passive first single]
  • itara -
  • itara (noun, neuter)
    [compound]
  • nāmakam -
  • nāmaka (noun, masculine)
    [adverb], [accusative single]
    nāmaka (noun, neuter)
    [adverb], [nominative single], [accusative single]
  • Line 2: “janmāntaraśataprauḍhaṃ nūnaṃ sthitimupāgatam
  • janmāntara -
  • janmāntara (noun, neuter)
    [compound], [vocative single]
  • śata -
  • śata (noun, neuter)
    [compound], [vocative single]
  • prauḍham -
  • prauḍha (noun, masculine)
    [adverb], [accusative single]
    prauḍha (noun, neuter)
    [adverb], [nominative single], [accusative single]
    prauḍhā (noun, feminine)
    [adverb]
  • nūnam -
  • nūnam (indeclinable)
    [indeclinable]
  • sthitim -
  • sthiti (noun, feminine)
    [accusative single]
  • upāgatam -
  • upāgata (noun, masculine)
    [adverb], [accusative single]
    upāgata (noun, neuter)
    [adverb], [nominative single], [accusative single]
    upāgatā (noun, feminine)
    [adverb]
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