Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 5.94.78

गतसङ्गमना दृष्ट्या पश्यन्नपि न पश्यति ।
एतदन्यस्थचित्तत्वाद्बालेनाप्यनुभूयते ॥ ७८ ॥

gatasaṅgamanā dṛṣṭyā paśyannapi na paśyati |
etadanyasthacittatvādbālenāpyanubhūyate || 78 ||

The Sanskrit text of Moksopaya Verse 5.94.78 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:

Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (5.94.78). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Gatasanga, Ana, Drishti, Pashyat, Api, Etad, Ani, Tha, Citta, Tva, Bala,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 5.94.78). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “gatasaṅgamanā dṛṣṭyā paśyannapi na paśyati
  • gatasaṅgam -
  • gatasaṅga (noun, masculine)
    [adverb], [accusative single]
    gatasaṅga (noun, neuter)
    [adverb], [nominative single], [accusative single]
    gatasaṅgā (noun, feminine)
    [adverb]
  • anā* -
  • ana (noun, masculine)
    [nominative plural], [vocative plural]
  • dṛṣṭyā -
  • dṛṣṭi (noun, feminine)
    [instrumental single]
    dṛṣṭī (noun, masculine)
    [nominative dual], [vocative dual], [accusative dual], [instrumental single]
    dṛṣṭī (noun, feminine)
    [instrumental single]
  • paśyann -
  • paśyat (noun, masculine)
    [nominative single], [vocative single]
  • api -
  • api (indeclinable preposition)
    [indeclinable preposition]
    ap (noun, neuter)
    [locative single]
  • na -
  • na (indeclinable particle)
    [indeclinable particle]
    na (noun, masculine)
    [compound], [vocative single]
    na (noun, neuter)
    [compound], [vocative single]
  • paśyati -
  • paśyat (noun, masculine)
    [locative single]
    paśyat (noun, neuter)
    [locative single]
  • Line 2: “etadanyasthacittatvādbālenāpyanubhūyate
  • etad -
  • etad (indeclinable)
    [indeclinable]
    etad (noun, masculine)
    [compound], [adverb], [nominative single], [vocative single]
    etad (noun, neuter)
    [compound], [nominative single], [accusative single]
  • anyas -
  • anī (noun, feminine)
    [nominative plural], [vocative plural]
  • tha -
  • tha (noun, masculine)
    [compound], [vocative single]
    tha (noun, neuter)
    [compound], [vocative single]
  • citta -
  • citta (noun, masculine)
    [compound], [vocative single]
    citta (noun, neuter)
    [compound], [vocative single]
    cit (verb class 2)
    [imperative active second plural]
  • tvād -
  • tva (noun, neuter)
    [adverb], [ablative single]
  • bālenā -
  • bāla (noun, masculine)
    [instrumental single]
    bāla (noun, neuter)
    [instrumental single]
  • apyanu -
  • apyanu (Preverb)
    [Preverb]
  • bhūyate -
  • bhū (verb class 1)
    [present passive third single]
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