Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 5.81.7

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जातोऽस्मि शान्तसन्देहः स्थितोऽस्मि विगतज्वरः ।
यथा तिष्ठामि तिष्ठामि तथैव विगतैषणम् ॥ ७ ॥

jāto'smi śāntasandehaḥ sthito'smi vigatajvaraḥ |
yathā tiṣṭhāmi tiṣṭhāmi tathaiva vigataiṣaṇam || 7 ||

The Sanskrit text of Moksopaya Verse 5.81.7 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (5.81.7). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Jatri, Jata, Jatu, Shanta, Sandeha, Sthita, Vigatajvara, Yatha, Tatha, Vigata, Eshana,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 5.81.7). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “jāto'smi śāntasandehaḥ sthito'smi vigatajvaraḥ ”
jāto' -
jātṛ (noun, feminine)

[vocative single]

jāta (noun, masculine)

[nominative single]

√jan -> jāta (participle, masculine)

[nominative single from √jan class 1 verb], [nominative single from √jan class 2 verb], [nominative single from √jan class 3 verb], [nominative single from √jan class 4 verb]

jātu (noun, masculine)

[vocative single]

jātu (noun, feminine)

[vocative single]
asmi -
√as (verb class 2)

[present active first single]
śānta -
śānta (noun, masculine)

[compound], [vocative single]

śānta (noun, neuter)

[compound], [vocative single]

√śam -> śānta (participle, masculine)

[vocative single from √śam class 4 verb], [vocative single from √śam class 9 verb]

√śam -> śānta (participle, neuter)

[vocative single from √śam class 4 verb], [vocative single from √śam class 9 verb]
sandehaḥ -
sandeha (noun, masculine)

[nominative single]
sthito' -
sthita (noun, masculine)

[nominative single]

√sthā -> sthita (participle, masculine)

[nominative single from √sthā class 1 verb]
asmi -
√as (verb class 2)

[present active first single]
vigatajvaraḥ -
vigatajvara (noun, masculine)

[nominative single]
Line 2: “yathā tiṣṭhāmi tiṣṭhāmi tathaiva vigataiṣaṇam ”
yathā -
yathā (indeclinable adverb)

[indeclinable adverb]

yathā (indeclinable relative)

[indeclinable relative]

yathā (indeclinable)

[indeclinable]
tiṣṭhāmi -
√sthā (verb class 1)

[present active first single]
tiṣṭhāmi -
√sthā (verb class 1)

[present active first single]
tathai -
tathā (indeclinable correlative)

[indeclinable correlative]

tathā (indeclinable)

[indeclinable]

tatha (noun, masculine)

[compound], [vocative single]

tatha (noun, neuter)

[compound], [vocative single]

tathā (noun, feminine)

[nominative single]
aiva -
√i (verb class 2)

[imperfect active first dual]
vigatai -
vigata (noun, neuter)

[compound], [vocative single]

vigata (noun, masculine)

[compound], [vocative single]

vigatā (noun, feminine)

[nominative single]
eṣaṇam -
eṣaṇa (noun, masculine)

[adverb], [accusative single]

eṣaṇa (noun, neuter)

[adverb], [nominative single], [accusative single]

eṣaṇā (noun, feminine)

[adverb]

Last Updated: 13 September, 2021