Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 5.79.18

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जगदात्मैव सकलमविद्या नास्ति कुत्रचित् ।
इति दृष्टिमवष्टभ्य सम्यग्रूपां स्थिरो भव ॥ १८ ॥

jagadātmaiva sakalamavidyā nāsti kutracit |
iti dṛṣṭimavaṣṭabhya samyagrūpāṃ sthiro bhava || 18 ||

The Sanskrit text of Moksopaya Verse 5.79.18 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (5.79.18). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Jagadatman, Sakala, Avidya, Nasti, Kutra, Cit, Iti, Drishti, Avashtabhya, Samyak, Rupa, Sthira, Bhava,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 5.79.18). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “jagadātmaiva sakalamavidyā nāsti kutracit ”
jagadātmai -
jagadātman (noun, masculine)

[compound], [nominative single]
aiva -
√i (verb class 2)

[imperfect active first dual]
sakalam -
sakala (noun, masculine)

[adverb], [accusative single]

sakala (noun, neuter)

[adverb], [nominative single], [accusative single]

sakalā (noun, feminine)

[adverb]
avidyā* -
avidya (noun, masculine)

[nominative plural], [vocative plural]

avidyā (noun, feminine)

[nominative plural], [vocative plural], [accusative plural]
nāsti -
nāsti (indeclinable)

[indeclinable]
kutra -
kutra (indeclinable interrogative)

[indeclinable interrogative]

kutra (indeclinable)

[indeclinable]
cit -
cit (noun, feminine)

[compound], [adverb], [nominative single], [vocative single]

cit (noun, masculine)

[compound], [adverb], [nominative single], [vocative single]

cit (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]
Line 2: “iti dṛṣṭimavaṣṭabhya samyagrūpāṃ sthiro bhava ”
iti -
iti (indeclinable particle)

[indeclinable particle]

iti (noun, feminine)

[compound], [adverb]
dṛṣṭim -
dṛṣṭi (noun, feminine)

[accusative single]
avaṣṭabhya -
avaṣṭabhya (noun, masculine)

[compound], [vocative single]

avaṣṭabhya (noun, neuter)

[compound], [vocative single]
samyag -
samyak (indeclinable)

[indeclinable]
rūpām -
rūpā (noun, feminine)

[accusative single]
sthiro* -
sthira (noun, masculine)

[nominative single]
bhava -
bhava (noun, masculine)

[compound], [vocative single]

bhava (noun, neuter)

[compound], [vocative single]

√bhū (verb class 1)

[imperative active second single]

Last Updated: 13 September, 2021