Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 5.78.15

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चित्तं प्राणपरिस्पन्दमाहुरागमभूषणाः ।
तस्मिन् संरोधिते नूनमुपशान्तं भवेन्मनः ॥ १५ ॥

cittaṃ prāṇaparispandamāhurāgamabhūṣaṇāḥ |
tasmin saṃrodhite nūnamupaśāntaṃ bhavenmanaḥ || 15 ||

The Sanskrit text of Moksopaya Verse 5.78.15 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (5.78.15). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Citta, Prana, Parispanda, Agama, Bhushana, Tad, Rodhita, Nunam, Upashanta, Mana, Manas,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 5.78.15). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “cittaṃ prāṇaparispandamāhurāgamabhūṣaṇāḥ ”
cittam -
citta (noun, masculine)

[adverb], [accusative single]

citta (noun, neuter)

[adverb], [nominative single], [accusative single]

cittā (noun, feminine)

[adverb]

√cit (verb class 2)

[imperative active second dual]
prāṇa -
prāṇa (noun, masculine)

[compound], [vocative single]

prāṇa (noun, neuter)

[compound], [vocative single]
parispandam -
parispanda (noun, masculine)

[adverb], [accusative single]
āhur -
√ah (verb class 5)

[perfect active third plural]
āgama -
āgama (noun, masculine)

[compound], [vocative single]

āgama (noun, neuter)

[compound], [vocative single]
bhūṣaṇāḥ -
bhūṣaṇa (noun, masculine)

[nominative plural], [vocative plural]

bhūṣaṇā (noun, feminine)

[nominative plural], [vocative plural], [accusative plural]
Line 2: “tasmin saṃrodhite nūnamupaśāntaṃ bhavenmanaḥ ”
tasmin -
tad (noun, neuter)

[locative single]

sa (noun, masculine)

[locative single]
saṃ -
sa (noun, neuter)

[adverb], [nominative single], [accusative single]

sam (Preverb)

[Preverb]
rodhite -
√rudh -> rodhita (participle, masculine)

[locative single from √rudh]

√rudh -> rodhita (participle, neuter)

[nominative dual from √rudh], [vocative dual from √rudh], [accusative dual from √rudh], [locative single from √rudh]

√rudh -> rodhitā (participle, feminine)

[nominative dual from √rudh], [vocative single from √rudh], [vocative dual from √rudh], [accusative dual from √rudh]

rodhita (noun, masculine)

[locative single]

rodhita (noun, neuter)

[nominative dual], [vocative dual], [accusative dual], [locative single]
nūnam -
nūnam (indeclinable)

[indeclinable]
upaśāntam -
upaśānta (noun, masculine)

[adverb], [accusative single]

upaśānta (noun, neuter)

[adverb], [nominative single], [accusative single]

upaśāntā (noun, feminine)

[adverb]
bhaven -
√bhū (verb class 1)

[optative active third single]
manaḥ -
manas (noun, neuter)

[compound], [nominative single], [vocative single], [accusative single]

mana (noun, masculine)

[nominative single]

Last Updated: 13 September, 2021