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Moksopaya [sanskrit]
192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476
This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.
Verse 5.66.11
यावन्नाधिगतं ज्ञानं यावन्न समतोदिता ।
यावन्नाभ्युदितो बोधस्तावन्नः कुशलं कुतः ॥ ११ ॥
yāvannādhigataṃ jñānaṃ yāvanna samatoditā |
yāvannābhyudito bodhastāvannaḥ kuśalaṃ kutaḥ || 11 ||
The Sanskrit text of Moksopaya Verse 5.66.11 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)
Glossary of Sanskrit terms
Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (5.66.11). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.
Yavan, Yavat, Adhi, Gata, Jnana, Samata, Samat, Udita, Bodha, Tavat, Kushalam, Kushala, Kutah, Kuta,
Analysis of Sanskrit grammar
Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 5.66.11). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.
- Line 1: “yāvannādhigataṃ jñānaṃ yāvanna samatoditā ”
- yāvann -
-
yāvan (noun, masculine)[vocative single]yāvat (noun, masculine)[vocative single]
- ādhi -
-
ādhi (noun, masculine)[compound], [adverb]ādhī (noun, feminine)[adverb], [vocative single]
- gatam -
-
gat (noun, neuter)[adverb]gata (noun, masculine)[adverb], [accusative single]gata (noun, neuter)[adverb], [nominative single], [accusative single]gatā (noun, feminine)[adverb]
- jñānam -
-
jñāna (noun, neuter)[adverb], [nominative single], [accusative single]jñānā (noun, feminine)[adverb]
- yāvann -
-
yāvan (noun, masculine)[vocative single]yāvat (noun, masculine)[vocative single]
- a -
-
a (noun, masculine)[compound], [vocative single]
- samato -
-
samatā (noun, feminine)[nominative single]√sam -> samat (participle, masculine)[instrumental single from √sam class 1 verb]√sam -> samat (participle, neuter)[instrumental single from √sam class 1 verb]√sam (verb class 1)[imperative active second plural]
- uditā -
-
uditā (noun, feminine)[nominative single]√vad -> uditā (participle, feminine)[nominative single from √vad class 1 verb]
- Line 2: “yāvannābhyudito bodhastāvannaḥ kuśalaṃ kutaḥ ”
- yāvann -
-
yāvan (noun, masculine)[vocative single]yāvat (noun, masculine)[vocative single]
- ābhyu -
-
- udito* -
-
udita (noun, masculine)[nominative single]√vad -> udita (participle, masculine)[nominative single from √vad class 1 verb]
- bodhas -
-
bodha (noun, masculine)[nominative single]
- tāvann -
-
tāvat (noun, masculine)[vocative single]
- aḥ -
-
a (noun, masculine)[nominative single]ṛ (noun, feminine)[vocative single]ṛ (noun, masculine)[vocative single]
- kuśalam -
-
kuśalam (indeclinable)[indeclinable]kuśala (noun, masculine)[adverb], [accusative single]kuśala (noun, neuter)[adverb], [nominative single], [accusative single]kuśalā (noun, feminine)[adverb]
- kutaḥ -
-
kutaḥ (indeclinable interrogative)[indeclinable interrogative]kutaḥ (indeclinable)[indeclinable]kuta (noun, masculine)[nominative single]