Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 5.48.58

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तथैवातिथिरायातो भुक्तवान् सुप्तवान्द्विजः ।
कथां कथितवांश्चेति दृष्टवानसि विभ्रमम् ॥ ५८ ॥

tathaivātithirāyāto bhuktavān suptavāndvijaḥ |
kathāṃ kathitavāṃśceti dṛṣṭavānasi vibhramam || 58 ||

The Sanskrit text of Moksopaya Verse 5.48.58 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (5.48.58). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Tatha, Atithi, Ayata, Ayat, Bhuktavat, Suptavat, Dvija, Katha, Kathitavat, Ceti, Drishtavat, Asi, Vibhrama,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 5.48.58). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “tathaivātithirāyāto bhuktavān suptavāndvijaḥ ”
tathai -
tathā (indeclinable correlative)

[indeclinable correlative]

tathā (indeclinable)

[indeclinable]

tatha (noun, masculine)

[compound], [vocative single]

tatha (noun, neuter)

[compound], [vocative single]

tathā (noun, feminine)

[nominative single]
aivā -
√i (verb class 2)

[imperfect active first dual]
atithir -
atithi (noun, masculine)

[nominative single]
āyāto* -
āyāta (noun, masculine)

[nominative single]

āyāt (noun, masculine)

[accusative plural], [ablative single], [genitive single]

āyāt (noun, feminine)

[nominative plural], [vocative plural], [accusative plural], [ablative single], [genitive single]

āyāt (noun, neuter)

[ablative single], [genitive single]
bhuktavān -
bhuktavat (noun, masculine)

[nominative single]
suptavān -
√svap -> suptavat (participle, masculine)

[nominative single from √svap class 2 verb]

suptavat (noun, masculine)

[nominative single]
dvijaḥ -
dvija (noun, masculine)

[nominative single]
Line 2: “kathāṃ kathitavāṃśceti dṛṣṭavānasi vibhramam ”
kathām -
kathā (noun, feminine)

[accusative single]
kathitavāṃś -
√kath -> kathitavat (participle, masculine)

[nominative single from √kath class 10 verb]
ceti -
ceti (noun, masculine)

[compound], [adverb]

ceti (noun, feminine)

[compound], [adverb]

ceti (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]

cetī (noun, masculine)

[adverb], [vocative single]

cetī (noun, feminine)

[compound], [adverb], [vocative single]

cetī (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]
dṛṣṭavān -
dṛṣṭavat (noun, masculine)

[nominative single]

√dṛś -> dṛṣṭavat (participle, masculine)

[nominative single from √dṛś class 1 verb]
asi -
asi (noun, feminine)

[compound], [adverb]

asi (noun, masculine)

[compound], [adverb]

asī (noun, feminine)

[adverb], [vocative single]

√as (verb class 2)

[present active second single]
vibhramam -
vibhrama (noun, masculine)

[adverb], [accusative single]

vibhramā (noun, feminine)

[adverb]

Last Updated: 13 September, 2021