Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 5.45.23

दिनानि कतिचित्तत्र नीत्वा शोकपरीतधीः ।
जहौ स्वदेशं संशुष्कपद्मं सर इवाण्डजः ॥ २३ ॥

dināni katicittatra nītvā śokaparītadhīḥ |
jahau svadeśaṃ saṃśuṣkapadmaṃ sara ivāṇḍajaḥ || 23 ||

The Sanskrit text of Moksopaya Verse 5.45.23 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:

Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (5.45.23). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Dina, Citta, Tra, Shoka, Parita, Dhi, Jaha, Jahu, Jahi, Svadesha, Samshushka, Padma, Sara, Saras, Iva, Andaja,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 5.45.23). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “dināni katicittatra nītvā śokaparītadhīḥ
  • dināni -
  • dina (noun, neuter)
    [nominative plural], [vocative plural], [accusative plural]
  • kati -
  • kati (noun, masculine)
    [compound], [adverb]
  • citta -
  • citta (noun, masculine)
    [compound], [vocative single]
    citta (noun, neuter)
    [compound], [vocative single]
    cit (verb class 2)
    [imperative active second plural]
  • tra -
  • tra (noun, masculine)
    [compound], [vocative single]
    tra (noun, neuter)
    [compound], [vocative single]
  • nītvā -
  • -> nītvā (absolutive)
    [absolutive from √]
  • śoka -
  • śoka (noun, masculine)
    [compound], [vocative single]
    śoka (noun, neuter)
    [compound], [vocative single]
    śuk (verb class 1)
    [imperative active second single]
  • parīta -
  • parīta (noun, masculine)
    [compound], [vocative single]
    parīta (noun, neuter)
    [compound], [vocative single]
  • dhīḥ -
  • dhī (noun, feminine)
    [nominative single], [vocative single]
  • Line 2: “jahau svadeśaṃ saṃśuṣkapadmaṃ sara ivāṇḍajaḥ
  • jahau -
  • jaha (noun, masculine)
    [nominative dual], [vocative dual], [accusative dual]
    jahu (noun, masculine)
    [locative single]
    jahi (noun, masculine)
    [locative single]
    jahi (noun, feminine)
    [locative single]
    (verb class 1)
    [perfect active first single], [perfect active third single]
    (verb class 3)
    [perfect active first single], [perfect active third single]
  • svadeśam -
  • svadeśa (noun, masculine)
    [adverb], [accusative single]
  • saṃśuṣka -
  • saṃśuṣka (noun, masculine)
    [compound], [vocative single]
    saṃśuṣka (noun, neuter)
    [compound], [vocative single]
  • padmam -
  • padma (noun, masculine)
    [adverb], [accusative single]
    padma (noun, neuter)
    [adverb], [nominative single], [accusative single]
    padmā (noun, feminine)
  • sara* -
  • saras (noun, neuter)
    [compound], [nominative single], [vocative single], [accusative single]
    sara (noun, masculine)
    [nominative single]
  • ivā -
  • iva (indeclinable adverb)
    [indeclinable adverb]
    iva (indeclinable)
  • aṇḍajaḥ -
  • aṇḍaja (noun, masculine)
    [nominative single]
Let's grow together!

I humbly request your help to keep doing what I do best: provide the world with unbiased sources, definitions and images. Your donation direclty influences the quality and quantity of knowledge, wisdom and spiritual insight the world is exposed to.

Let's make the world a better place together!

Like what you read? Consider supporting this website: