Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 5.36.5

आवयोरन्तरं भूरिजन्मव्यवहितान्तरम् ।
अदूरमद्य सम्पन्नं दिष्ट्या दृष्टोऽसि बान्धव ॥ ५ ॥

āvayorantaraṃ bhūrijanmavyavahitāntaram |
adūramadya sampannaṃ diṣṭyā dṛṣṭo'si bāndhava || 5 ||

The Sanskrit text of Moksopaya Verse 5.36.5 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:

Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (5.36.5). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Asmad, Antaram, Antara, Bhurijanman, Vyavahita, Tara, Adura, Adya, Sampanna, Dishti, Drishta, Asi, Bandhava,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 5.36.5). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “āvayorantaraṃ bhūrijanmavyavahitāntaram
  • āvayor -
  • asmad (pronoun, none)
    [genitive dual], [locative dual]
  • antaram -
  • antaram (indeclinable)
    [indeclinable]
    antara (noun, masculine)
    [adverb], [accusative single]
    antara (noun, neuter)
    [nominative single], [accusative single]
  • bhūrijanma -
  • bhūrijanman (noun, masculine)
    [compound]
    bhūrijanman (noun, neuter)
    [compound], [adverb], [nominative single], [vocative single], [accusative single]
  • vyavahitān -
  • vyavahita (noun, masculine)
    [accusative plural]
  • taram -
  • tara (noun, masculine)
    [adverb], [accusative single]
    tara (noun, neuter)
    [adverb], [nominative single], [accusative single]
    tarā (noun, feminine)
    [adverb]
  • Line 2: “adūramadya sampannaṃ diṣṭyā dṛṣṭo'si bāndhava
  • adūram -
  • adūra (noun, masculine)
    [adverb], [accusative single]
    adūra (noun, neuter)
    [adverb], [nominative single], [accusative single]
    adūrā (noun, feminine)
    [adverb]
  • adya -
  • adya (indeclinable adverb)
    [indeclinable adverb]
    adya (noun, masculine)
    [compound], [vocative single]
    adya (noun, neuter)
    [compound], [vocative single]
  • sampannam -
  • sampanna (noun, masculine)
    [adverb], [accusative single]
    sampanna (noun, neuter)
    [adverb], [nominative single], [accusative single]
    sampannā (noun, feminine)
    [adverb]
  • diṣṭyā* -
  • diṣṭi (noun, feminine)
    [ablative single], [genitive single]
  • dṛṣṭo' -
  • dṛṣṭa (noun, masculine)
    [nominative single]
    dṛś -> dṛṣṭa (participle, masculine)
    [nominative single from √dṛś class 1 verb]
  • asi -
  • asi (noun, feminine)
    [compound], [adverb]
    asi (noun, masculine)
    [compound], [adverb]
    asī (noun, feminine)
    [adverb], [vocative single]
    as (verb class 2)
    [present active second single]
  • bāndhava -
  • bāndhava (noun, masculine)
    [compound], [vocative single]
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