Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 5.16.22

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सुषुप्तवत्प्रशमितभाववृत्तिना स्थितं सदा जाग्रति येन चेतसा ।
कलान्वितो विधुरिव यः सदा मुदा निषेव्यते मुक्त इतीह स स्मृतः ॥ २२ ॥

suṣuptavatpraśamitabhāvavṛttinā sthitaṃ sadā jāgrati yena cetasā |
kalānvito vidhuriva yaḥ sadā mudā niṣevyate mukta itīha sa smṛtaḥ || 22 ||

The Sanskrit text of Moksopaya Verse 5.16.22 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (5.16.22). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Sthita, Sada, Jagrat, Jagrati, Yena, Yah, Yat, Cetas, Kala, Vita, Vidhu, Iva, Muda, Nishevin, Nishevya, Nishevi, Mukta, Iti, Iha, Smrita,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 5.16.22). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “suṣuptavatpraśamitabhāvavṛttinā sthitaṃ sadā jāgrati yena cetasā ”
Cannot analyse suṣuptavatpraśamitabhāvavṛttinā*st
sthitam -
sthita (noun, masculine)

[adverb], [accusative single]

sthita (noun, neuter)

[adverb], [nominative single], [accusative single]

sthitā (noun, feminine)

[adverb]

√sthā -> sthita (participle, masculine)

[accusative single from √sthā class 1 verb]

√sthā -> sthita (participle, neuter)

[nominative single from √sthā class 1 verb], [accusative single from √sthā class 1 verb]
sadā* -
sada (noun, masculine)

[nominative plural], [vocative plural]

sadā (noun, feminine)

[nominative plural], [vocative plural], [accusative plural]
jāgrati -
jāgrat (noun, masculine)

[locative single]

jāgrat (noun, neuter)

[nominative plural], [vocative plural], [accusative plural], [locative single]

√jāgṛ -> jāgrat (participle, masculine)

[locative single from √jāgṛ class 2 verb]

√jāgṛ -> jāgrat (participle, neuter)

[nominative plural from √jāgṛ class 2 verb], [vocative plural from √jāgṛ class 2 verb], [accusative plural from √jāgṛ class 2 verb], [locative single from √jāgṛ class 2 verb]

√jāgṛ -> jāgratī (participle, feminine)

[vocative single from √jāgṛ class 2 verb]

√jāgṛ (verb class 2)

[present active third plural]
yena -
yena (indeclinable)

[indeclinable]

ya (noun, masculine)

[instrumental single]

yaḥ (pronoun, masculine)

[instrumental single]

yat (pronoun, neuter)

[instrumental single]
cetasā -
cetas (noun, neuter)

[instrumental single]
Line 2: “kalānvito vidhuriva yaḥ sadā mudā niṣevyate mukta itīha sa smṛtaḥ ”
kalān -
kala (noun, masculine)

[accusative plural]
vito* -
vita (noun, masculine)

[nominative single]
vidhur -
vidhu (noun, masculine)

[nominative single]

vidhu (noun, feminine)

[nominative single]
iva -
iva (indeclinable adverb)

[indeclinable adverb]

iva (indeclinable)

[indeclinable]
yaḥ -
yaḥ (indeclinable relative)

[indeclinable relative]

ya (noun, masculine)

[nominative single]

yaḥ (pronoun, masculine)

[nominative single]
sadā* -
sada (noun, masculine)

[nominative plural], [vocative plural]

sadā (noun, feminine)

[nominative plural], [vocative plural], [accusative plural]
mudā* -
muda (noun, masculine)

[nominative plural], [vocative plural]

mudā (noun, feminine)

[nominative plural], [vocative plural], [accusative plural]
niṣevya -
niṣevin (noun, masculine)

[compound], [adverb], [nominative single]

niṣevin (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]

niṣevya (noun, masculine)

[compound], [vocative single]

niṣevya (noun, neuter)

[compound], [vocative single]

niṣevī (noun, masculine)

[compound], [adverb]

niṣevī (noun, feminine)

[compound], [adverb], [nominative single], [vocative single]

niṣevī (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]
ate -
mukta* -
mukta (noun, masculine)

[nominative single]

√muc -> mukta (participle, masculine)

[nominative single from √muc class 6 verb]

√muc -> mukta (participle, masculine)

[nominative single from √muc class 1 verb]

√muj -> mukta (participle, masculine)

[nominative single from √muj class 1 verb]
itī -
iti (indeclinable particle)

[indeclinable particle]

iti (noun, feminine)

[compound], [adverb], [nominative dual], [vocative dual], [accusative dual]
iha -
iha (indeclinable adverb)

[indeclinable adverb]

iha (indeclinable)

[indeclinable]
sa -
sa (noun, neuter)

[compound], [vocative single]

sa (noun, masculine)

[nominative single]
smṛtaḥ -
smṛta (noun, masculine)

[nominative single]

√smṛ -> smṛta (participle, masculine)

[nominative single from √smṛ class 1 verb]

Last Updated: 13 September, 2021