Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 5.15.26

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एतां दुःखप्रसविनीमनात्मन्यात्मभावनाम् ।
न भावयसि चेद् राम तद्बहुज्ञेषु गण्यसे ॥ २६ ॥

etāṃ duḥkhaprasavinīmanātmanyātmabhāvanām |
na bhāvayasi ced rāma tadbahujñeṣu gaṇyase || 26 ||

The Sanskrit text of Moksopaya Verse 5.15.26 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (5.15.26). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Eta, Esha, Duhkha, Prasavini, Anatman, Atmabhava, Ced, Rama, Tadbahu, Jna,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 5.15.26). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “etāṃ duḥkhaprasavinīmanātmanyātmabhāvanām ”
etām -
etā (noun, feminine)

[accusative single]

eṣā (noun, feminine)

[accusative single]
duḥkha -
duḥkha (noun, masculine)

[compound], [vocative single]

duḥkha (noun, neuter)

[compound], [vocative single]
prasavinīm -
prasavinī (noun, feminine)

[accusative single]
anātmanyā -
anātman (noun, masculine)

[locative single]

anātman (noun, neuter)

[nominative dual], [vocative dual], [accusative dual], [locative single]
ātmabhāva -
ātmabhāva (noun, masculine)

[compound], [vocative single]
nām -
nā (noun, feminine)

[accusative single]
Line 2: “na bhāvayasi ced rāma tadbahujñeṣu gaṇyase ”
na -
na (indeclinable particle)

[indeclinable particle]

na (noun, masculine)

[compound], [vocative single]

na (noun, neuter)

[compound], [vocative single]
bhāvayasi -
√bhū (verb class 0)

[present active second single]
ced -
ced (indeclinable conjunction)

[indeclinable conjunction]

ced (indeclinable)

[indeclinable]
rāma -
rāma (noun, masculine)

[compound], [vocative single]

rāma (noun, neuter)

[compound], [vocative single]

√rā (verb class 2)

[imperative active first plural]
tadbahu -
tadbahu (noun, masculine)

[compound], [adverb]

tadbahu (noun, neuter)

[compound], [adverb], [nominative single], [vocative single], [accusative single]

tadbahu (noun, feminine)

[compound], [adverb]
jñeṣu -
jña (noun, masculine)

[locative plural]

jña (noun, neuter)

[locative plural]
gaṇyase -
√gaṇ (verb class 10)

[present passive second single]

Last Updated: 13 September, 2021