Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 5.13.70

यदेतत्स्पन्दनं राम मनसोऽधिगतं शनैः ।
मरुतां विद्धि तां शक्तिमन्तःप्राणशरीरिणाम् ॥ ७० ॥

yadetatspandanaṃ rāma manaso'dhigataṃ śanaiḥ |
marutāṃ viddhi tāṃ śaktimantaḥprāṇaśarīriṇām || 70 ||

The Sanskrit text of Moksopaya Verse 5.13.70 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:

Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (5.13.70). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Yad, Tat, Tad, Spandana, Rama, Manas, Manasa, Adhigata, Shanaih, Shana, Marut, Maruta, Shaktimat, Prana, Sharirin,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 5.13.70). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “yadetatspandanaṃ rāma manaso'dhigataṃ śanaiḥ
  • yade -
  • yad (noun, masculine)
    [dative single]
  • tat -
  • tat (indeclinable correlative)
    [indeclinable correlative]
    tad (noun, neuter)
    [compound], [nominative single], [accusative single]
  • spandanam -
  • spandana (noun, masculine)
    [adverb], [accusative single]
    spandana (noun, neuter)
    [adverb], [nominative single], [accusative single]
    spandanā (noun, feminine)
    [adverb]
  • rāma -
  • rāma (noun, masculine)
    [compound], [vocative single]
    rāma (noun, neuter)
    [compound], [vocative single]
    (verb class 2)
    [imperative active first plural]
  • manaso' -
  • manas (noun, neuter)
    [ablative single], [genitive single]
    manasa (noun, masculine)
    [nominative single]
  • adhigatam -
  • adhigata (noun, masculine)
    [adverb], [accusative single]
    adhigata (noun, neuter)
    [adverb], [nominative single], [accusative single]
    adhigatā (noun, feminine)
    [adverb]
  • śanaiḥ -
  • śanaiḥ (indeclinable adverb)
    [indeclinable adverb]
    śana (noun, masculine)
    [instrumental plural]
    śana (noun, neuter)
    [instrumental plural]
  • Line 2: “marutāṃ viddhi tāṃ śaktimantaḥprāṇaśarīriṇām
  • marutām -
  • marut (noun, feminine)
    [genitive plural]
    marut (noun, masculine)
    [genitive plural]
    marutā (noun, feminine)
    [accusative single]
  • viddhi -
  • viddhi (noun, feminine)
    [compound], [adverb]
    vid (verb class 2)
    [imperative active second single]
  • tām -
  • (noun, feminine)
    [accusative single]
    (noun, feminine)
    [accusative single]
  • śaktimantaḥ -
  • śaktimat (noun, masculine)
    [nominative plural], [vocative plural]
  • prāṇa -
  • prāṇa (noun, masculine)
    [compound], [vocative single]
    prāṇa (noun, neuter)
    [compound], [vocative single]
  • śarīriṇām -
  • śarīrin (noun, masculine)
    [genitive plural]
    śarīrin (noun, neuter)
    [genitive plural]
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