Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 5.10.14

चित्त चातुर्यमेतस्माद्भोगाभ्यासकुसम्भ्रमात् ।
त्यज जन्मजराजाड्यजालजम्बालशान्तये ॥ १४ ॥

citta cāturyametasmādbhogābhyāsakusambhramāt |
tyaja janmajarājāḍyajālajambālaśāntaye || 14 ||

The Sanskrit text of Moksopaya Verse 5.10.14 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:

Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (5.10.14). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Citta, Caturya, Etad, Esha, Bhoga, Abhyasa, Sambhrama, Janmaja, Raja, Rajan, Raj, Jala, Jambala, Shanti,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 5.10.14). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “citta cāturyametasmādbhogābhyāsakusambhramāt
  • citta -
  • citta (noun, masculine)
    [compound], [vocative single]
    citta (noun, neuter)
    [compound], [vocative single]
    cit (verb class 2)
    [imperative active second plural]
  • cāturyam -
  • cāturya (noun, neuter)
    [adverb], [nominative single], [accusative single]
  • etasmād -
  • etad (noun, neuter)
    [ablative single]
    eṣa (noun, masculine)
    [ablative single]
  • bhogā -
  • bhoga (noun, masculine)
    [compound], [vocative single]
    bhoga (noun, neuter)
    [compound], [vocative single]
    bhogā (noun, feminine)
    [nominative single]
  • abhyāsa -
  • abhyāsa (noun, masculine)
    [compound], [vocative single]
  • ku -
  • ku (indeclinable particle)
    [indeclinable particle]
    ku (noun, feminine)
    [compound], [adverb]
    (noun, feminine)
    [adverb], [vocative single]
  • sambhramāt -
  • sambhrama (noun, masculine)
    [adverb], [ablative single]
    sambhrama (noun, neuter)
    [adverb], [ablative single]
  • Line 2: “tyaja janmajarājāḍyajālajambālaśāntaye
  • tyaja -
  • tyaj (verb class 1)
    [imperative active second single]
  • janmaja -
  • janmaja (noun, masculine)
    [compound], [vocative single]
    janmaja (noun, neuter)
    [compound], [vocative single]
  • rājā -
  • rāja (noun, masculine)
    [compound], [vocative single]
    rājan (noun, masculine)
    [compound], [nominative single]
    rājā (noun, feminine)
    [nominative single]
    rāj (noun, masculine)
    [instrumental single]
    rāj (noun, neuter)
    [instrumental single]
    rāj (verb class 1)
    [imperative active second single]
  • aḍya -
  • aḍ -> aḍya (absolutive)
    [absolutive from √aḍ]
  • jāla -
  • jāla (noun, masculine)
    [compound], [vocative single]
    jāla (noun, neuter)
    [compound], [vocative single]
  • jambāla -
  • jambāla (noun, masculine)
    [compound], [vocative single]
    jambāla (noun, neuter)
    [compound], [vocative single]
  • śāntaye -
  • śānti (noun, feminine)
    [dative single]
    śānti (noun, masculine)
    [dative single]
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