Moksopaya [sanskrit]
192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476
This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.
Verse 3.115.4
रामः ।
अहो नु चित्रं पद्मोत्थैर्बद्धास्तन्तुभिरद्रयः ।
अविद्यमाना याविद्या तया सर्वे वशीकृताः ॥ ४ ॥
rāmaḥ |
aho nu citraṃ padmotthairbaddhāstantubhiradrayaḥ |
avidyamānā yāvidyā tayā sarve vaśīkṛtāḥ || 4 ||
The Sanskrit text of Moksopaya Verse 3.115.4 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)
Glossary of Sanskrit terms
Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (3.115.4). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.
Rama, Ahan, Citram, Citra, Padma, Uttha, Baddha, Tantu, Adri, Avidyamana, Yavi, Sarva, Vashikrita,
Analysis of Sanskrit grammar
Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 3.115.4). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.
- Line 1: “rāmaḥ ”
- rāmaḥ -
-
rāma (noun, masculine)[nominative single]√rā (verb class 2)[present active first plural]
- Line 2: “aho nu citraṃ padmotthairbaddhāstantubhiradrayaḥ ”
- aho* -
-
ahan (noun, neuter)[compound], [adverb], [nominative single], [vocative single], [accusative single]ahar (noun, neuter)[adverb]√has (verb class 1)[aorist active second single]
- nu -
-
nu (indeclinable adverb)[indeclinable adverb]nu (noun, masculine)[compound], [adverb]nau (noun, feminine)[adverb]
- citram -
-
citram (indeclinable)[indeclinable]citra (noun, masculine)[adverb], [accusative single]citra (noun, neuter)[adverb], [nominative single], [accusative single]citrā (noun, feminine)[adverb]
- padmo -
-
padma (noun, masculine)[compound], [vocative single]padma (noun, neuter)[compound], [vocative single]padmā (noun, feminine)[nominative single]
- utthair -
-
uttha (noun, masculine)[instrumental plural]uttha (noun, neuter)[instrumental plural]
- baddhās -
-
baddha (noun, masculine)[nominative plural], [vocative plural]baddhā (noun, feminine)[nominative plural], [vocative plural], [accusative plural]
- tantubhir -
-
tantu (noun, masculine)[instrumental plural]
- adrayaḥ -
-
adri (noun, masculine)[nominative plural], [vocative plural]
- Line 3: “avidyamānā yāvidyā tayā sarve vaśīkṛtāḥ ”
- avidyamānā* -
-
avidyamāna (noun, masculine)[nominative plural], [vocative plural]avidyamānā (noun, feminine)[nominative plural], [vocative plural], [accusative plural]
- yāvi -
-
yāvī (noun, feminine)[adverb], [vocative single]
- dyā -
-
- tayā -
-
tā (noun, feminine)[instrumental single]sā (noun, feminine)[instrumental single]
- sarve -
-
sarva (noun, masculine)[nominative plural], [locative single]sarva (noun, neuter)[nominative dual], [vocative dual], [accusative dual], [locative single]sarvā (noun, feminine)[nominative dual], [vocative single], [vocative dual], [accusative dual]
- vaśīkṛtāḥ -
-
vaśīkṛta (noun, masculine)[nominative plural], [vocative plural]vaśīkṛtā (noun, feminine)[nominative plural], [vocative plural], [accusative plural]