Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 3.96.47

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मनो हि जडमन्यस्य भिन्नमन्यस्य जीवतः ।
तथाहङ्कृतिरन्यस्य बुद्धिरन्यस्य वादिनः ॥ ४७ ॥

mano hi jaḍamanyasya bhinnamanyasya jīvataḥ |
tathāhaṅkṛtiranyasya buddhiranyasya vādinaḥ || 47 ||

The Sanskrit text of Moksopaya Verse 3.96.47 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:
Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (3.96.47). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Mana, Manas, Jada, Anya, Bhinna, Jivat, Tatha, Ahankriti, Buddhi, Vadi, Vadin,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 3.96.47). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

Line 1: “mano hi jaḍamanyasya bhinnamanyasya jīvataḥ ”
mano* -
manas (noun, neuter)

[compound], [nominative single], [vocative single], [accusative single]

mana (noun, masculine)

[nominative single]
hi -
hi (indeclinable particle)

[indeclinable particle]
jaḍam -
jaḍa (noun, masculine)

[adverb], [accusative single]

jaḍa (noun, neuter)

[adverb], [nominative single], [accusative single]

jaḍā (noun, feminine)

[adverb]
anyasya -
anya (noun, neuter)

[genitive single]
bhinnam -
bhinna (noun, masculine)

[adverb], [accusative single]

bhinna (noun, neuter)

[adverb], [nominative single], [accusative single]

bhinnā (noun, feminine)

[adverb]
anyasya -
anya (noun, neuter)

[genitive single]
jīvataḥ -
jīvat (noun, masculine)

[accusative plural], [ablative single], [genitive single]

jīvat (noun, neuter)

[ablative single], [genitive single]

√jīv -> jīvat (participle, masculine)

[accusative plural from √jīv class 1 verb], [ablative single from √jīv class 1 verb], [genitive single from √jīv class 1 verb]

√jīv -> jīvat (participle, neuter)

[ablative single from √jīv class 1 verb], [genitive single from √jīv class 1 verb]

√jīv (verb class 1)

[present active third dual]
Line 2: “tathāhaṅkṛtiranyasya buddhiranyasya vādinaḥ ”
tathā -
tathā (indeclinable correlative)

[indeclinable correlative]

tathā (indeclinable)

[indeclinable]

tatha (noun, masculine)

[compound], [vocative single]

tatha (noun, neuter)

[compound], [vocative single]

tathā (noun, feminine)

[nominative single]
ahaṅkṛtir -
ahaṅkṛti (noun, feminine)

[nominative single]
anyasya -
anya (noun, neuter)

[genitive single]
buddhir -
buddhi (noun, feminine)

[nominative single]
anyasya -
anya (noun, neuter)

[genitive single]
vādinaḥ -
vādi (noun, neuter)

[ablative single], [genitive single]

vādin (noun, masculine)

[nominative plural], [vocative plural], [accusative plural], [ablative single], [genitive single]

vādin (noun, neuter)

[ablative single], [genitive single]

vādī (noun, neuter)

[ablative single], [genitive single]

Last Updated: 13 September, 2021