Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 3.53.39

स्वानुभूते जगज्जाले सुगमे संसृतिभ्रमः ।
नान्यसङ्कल्पिते नाम सर्गाद्यभ्यास ईदृशः ॥ ३९ ॥

svānubhūte jagajjāle sugame saṃsṛtibhramaḥ |
nānyasaṅkalpite nāma sargādyabhyāsa īdṛśaḥ || 39 ||

The Sanskrit text of Moksopaya Verse 3.53.39 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:

Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (3.53.39). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Svanubhuti, Sugama, Bhrama, Asankalpita, Naman, Sarga, Yabhya, Asa, Idrish, Idrisha,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 3.53.39). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “svānubhūte jagajjāle sugame saṃsṛtibhramaḥ
  • svānubhūte -
  • svānubhūti (noun, feminine)
    [vocative single]
  • Cannot analyse jagajjāle*su
  • sugame -
  • sugama (noun, masculine)
    [locative single]
    sugama (noun, neuter)
    [nominative dual], [vocative dual], [accusative dual], [locative single]
    sugamā (noun, feminine)
    [nominative dual], [vocative single], [vocative dual], [accusative dual]
  • saṃsṛti -
  • saṃsṛti (noun, feminine)
    [compound], [adverb]
  • bhramaḥ -
  • bhrama (noun, masculine)
    [nominative single]
  • Line 2: “nānyasaṅkalpite nāma sargādyabhyāsa īdṛśaḥ
  • nānya -
  • na (noun, neuter)
    [nominative plural], [vocative plural], [accusative plural]
  • asaṅkalpite -
  • asaṅkalpita (noun, masculine)
    [locative single]
    asaṅkalpita (noun, neuter)
    [nominative dual], [vocative dual], [accusative dual], [locative single]
    asaṅkalpitā (noun, feminine)
    [nominative dual], [vocative single], [vocative dual], [accusative dual]
  • nāma -
  • nāman (noun, neuter)
    [compound], [adverb], [nominative single], [vocative single], [accusative single]
  • sargād -
  • sarga (noun, masculine)
    [adverb], [ablative single]
  • yabhyā -
  • yabh -> yabhya (absolutive)
    [absolutive from √yabh]
    yabhyā (noun, feminine)
    [nominative single]
    yabh -> yabhya (participle, masculine)
    [vocative single from √yabh class 1 verb]
    yabh -> yabhya (participle, neuter)
    [vocative single from √yabh class 1 verb]
    yabh -> yabhyā (participle, feminine)
    [nominative single from √yabh class 1 verb]
  • āsa* -
  • ās (noun, neuter)
    [ablative single]
    āsa (noun, masculine)
    [nominative single]
  • īdṛśaḥ -
  • īdṛś (noun, feminine)
    [nominative plural], [vocative plural], [accusative plural], [ablative single], [genitive single]
    īdṛś (noun, masculine)
    [nominative plural], [vocative plural], [accusative plural], [ablative single], [genitive single]
    īdṛś (noun, neuter)
    [ablative single], [genitive single]
    īdṛśa (noun, masculine)
    [nominative single]
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