Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 2.12.19

इह हि ।
विकौतुका विगतविकल्पविप्लवा यथा स्थिता हरिहरपद्मजादयः ।
नरोत्तमाः समधिगतात्मदीपकास्तथा स्थिता जगति विबुद्धबुद्धयः ॥ १९ ॥

iha hi |
vikautukā vigatavikalpaviplavā yathā sthitā hariharapadmajādayaḥ |
narottamāḥ samadhigatātmadīpakāstathā sthitā jagati vibuddhabuddhayaḥ || 19 ||

The Sanskrit text of Moksopaya Verse 2.12.19 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:

Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (2.12.19). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Iha, Vikautuka, Vigata, Vikalpa, Viplava, Yatha, Sthita, Harihara, Padmaja, Aya, Ayas, Narottama, Samadhigata, Madi, Madin, Paka, Tatha, Jagat, Jagati, Vibuddha, Buddhi,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 2.12.19). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “iha hi
  • iha -
  • iha (indeclinable adverb)
    [indeclinable adverb]
    iha (indeclinable)
    [indeclinable]
  • hi -
  • hi (indeclinable particle)
    [indeclinable particle]
  • Line 2: “vikautukā vigatavikalpaviplavā yathā sthitā hariharapadmajādayaḥ
  • vikautukā* -
  • vikautuka (noun, masculine)
    [nominative plural], [vocative plural]
    vikautukā (noun, feminine)
    [nominative plural], [vocative plural], [accusative plural]
  • vigata -
  • vigata (noun, neuter)
    [compound], [vocative single]
    vigata (noun, masculine)
    [compound], [vocative single]
  • vikalpa -
  • vikalpa (noun, masculine)
    [compound], [vocative single]
    vikalpa (noun, neuter)
    [compound], [vocative single]
  • viplavā* -
  • viplava (noun, masculine)
    [nominative plural], [vocative plural]
    viplavā (noun, feminine)
    [nominative plural], [vocative plural], [accusative plural]
  • yathā -
  • yathā (indeclinable adverb)
    [indeclinable adverb]
    yathā (indeclinable relative)
    [indeclinable relative]
    yathā (indeclinable)
    [indeclinable]
  • sthitā* -
  • sthita (noun, masculine)
    [nominative plural], [vocative plural]
    sthitā (noun, feminine)
    [nominative plural], [vocative plural], [accusative plural]
    sthā -> sthita (participle, masculine)
    [nominative plural from √sthā class 1 verb], [vocative plural from √sthā class 1 verb]
    sthā -> sthitā (participle, feminine)
    [nominative plural from √sthā class 1 verb], [vocative plural from √sthā class 1 verb], [accusative plural from √sthā class 1 verb]
  • harihara -
  • harihara (noun, masculine)
    [compound], [vocative single]
  • padmajād -
  • padmaja (noun, masculine)
    [adverb], [ablative single]
  • ayaḥ -
  • ayas (noun, neuter)
    [compound], [adverb], [nominative single], [vocative single], [accusative single]
    aya (noun, masculine)
    [nominative single]
    i (noun, masculine)
    [nominative plural], [vocative plural]
    e (noun, masculine)
    [nominative plural], [vocative plural], [accusative plural]
  • Line 3: “narottamāḥ samadhigatātmadīpakāstathā sthitā jagati vibuddhabuddhayaḥ
  • narottamāḥ -
  • narottama (noun, masculine)
    [nominative plural], [vocative plural]
  • samadhigatāt -
  • samadhigata (noun, masculine)
    [adverb], [ablative single]
    samadhigata (noun, neuter)
    [adverb], [ablative single]
  • madī -
  • madī (noun, feminine)
    [compound], [nominative single]
    madi (noun, feminine)
    [nominative dual], [vocative dual], [accusative dual]
    madin (noun, masculine)
    [nominative single]
  • pakās -
  • paka (noun, masculine)
    [nominative plural], [vocative plural]
  • tathā -
  • tathā (indeclinable correlative)
    [indeclinable correlative]
    tathā (indeclinable)
    [indeclinable]
    tathā (noun, feminine)
    [nominative single]
  • sthitā* -
  • sthita (noun, masculine)
    [nominative plural], [vocative plural]
    sthitā (noun, feminine)
    [nominative plural], [vocative plural], [accusative plural]
    sthā -> sthita (participle, masculine)
    [nominative plural from √sthā class 1 verb], [vocative plural from √sthā class 1 verb]
    sthā -> sthitā (participle, feminine)
    [nominative plural from √sthā class 1 verb], [vocative plural from √sthā class 1 verb], [accusative plural from √sthā class 1 verb]
  • jagati -
  • jagatī (noun, feminine)
    [adverb], [vocative single]
    jagat (noun, masculine)
    [locative single]
    jagat (noun, neuter)
    [locative single]
  • vibuddha -
  • vibuddha (noun, masculine)
    [compound], [vocative single]
    vibuddha (noun, neuter)
    [compound], [vocative single]
  • buddhayaḥ -
  • buddhi (noun, feminine)
    [nominative plural], [vocative plural]
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