Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 1.28.22

विद्यन्त एवेह न ते महात्मन्दुराधयो न क्षयमाप्नुवन्ति ।
ये सङ्गमेनोत्तममानसानां निशातमांसीव निशाकरेण ॥ २२ ॥

vidyanta eveha na te mahātmandurādhayo na kṣayamāpnuvanti |
ye saṅgamenottamamānasānāṃ niśātamāṃsīva niśākareṇa || 22 ||

The Sanskrit text of Moksopaya Verse 1.28.22 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:

Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (1.28.22). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Vid, Vidya, Anta, Eva, Iha, Tad, Yushmad, Mahatman, Duradhi, Kshaya, Yah, Yat, Sangama, Uttamam, Uttama, Anasa, Nishata, Iva, Nishakara,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 1.28.22). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “vidyanta eveha na te mahātmandurādhayo na kṣayamāpnuvanti
  • vidya -
  • vidya (noun, neuter)
    [compound], [vocative single]
    vid -> vidya (absolutive)
    [absolutive from √vid]
    vid -> vidya (absolutive)
    [absolutive from √vid]
    vid -> vidya (absolutive)
    [absolutive from √vid]
    vid (noun, masculine)
    [locative single]
    vid (noun, neuter)
    [nominative dual], [vocative dual], [accusative dual], [locative single]
  • anta* -
  • anta (noun, masculine)
    [nominative single]
  • eve -
  • eva (indeclinable particle)
    [indeclinable particle]
    eva (noun, masculine)
    [compound], [vocative single], [locative single]
    eva (noun, neuter)
    [compound], [nominative dual], [vocative single], [vocative dual], [accusative dual], [locative single]
    evā (noun, feminine)
    [nominative single], [nominative dual], [vocative single], [vocative dual], [accusative dual]
  • iha -
  • iha (indeclinable adverb)
    [indeclinable adverb]
    iha (indeclinable)
    [indeclinable]
  • na -
  • na (indeclinable particle)
    [indeclinable particle]
    na (noun, masculine)
    [compound], [vocative single]
    na (noun, neuter)
    [compound], [vocative single]
  • te -
  • ta (noun, masculine)
    [locative single]
    ta (noun, neuter)
    [nominative dual], [vocative dual], [accusative dual], [locative single]
    (noun, feminine)
    [nominative dual], [vocative single], [vocative dual], [accusative dual]
    tad (noun, neuter)
    [nominative dual], [accusative dual]
    sa (noun, masculine)
    [nominative plural]
    (noun, feminine)
    [nominative dual], [accusative dual]
    yuṣmad (pronoun, none)
    [dative single], [genitive single]
  • mahātman -
  • mahātmā (noun, feminine)
    [adverb]
    mahātman (noun, masculine)
    [vocative single]
    mahātman (noun, neuter)
    [vocative single]
  • durādhayo* -
  • durādhi (noun, masculine)
    [nominative plural], [vocative plural]
  • na -
  • na (indeclinable particle)
    [indeclinable particle]
    na (noun, masculine)
    [compound], [vocative single]
    na (noun, neuter)
    [compound], [vocative single]
  • kṣayam -
  • kṣaya (noun, masculine)
    [adverb], [accusative single]
    kṣaya (noun, neuter)
    [adverb], [nominative single], [accusative single]
    kṣayā (noun, feminine)
    [adverb]
  • āpnuvanti -
  • āp (verb class 5)
    [present active third plural]
  • Line 2: “ye saṅgamenottamamānasānāṃ niśātamāṃsīva niśākareṇa
  • ye -
  • ya (noun, masculine)
    [nominative plural]
    (noun, feminine)
    [nominative dual], [accusative dual]
    yaḥ (pronoun, masculine)
    [nominative plural]
    yat (pronoun, neuter)
    [nominative dual], [accusative dual]
    (pronoun, feminine)
    [nominative dual], [accusative dual]
  • saṅgameno -
  • saṅgama (noun, masculine)
    [instrumental single]
  • uttamam -
  • uttamam (indeclinable)
    [indeclinable]
    uttama (noun, masculine)
    [adverb], [accusative single]
    uttama (noun, neuter)
    [adverb], [nominative single], [accusative single]
    uttamā (noun, feminine)
    [adverb]
  • ānasānām -
  • ānasa (noun, masculine)
    [genitive plural]
    ānasa (noun, neuter)
    [genitive plural]
    ānasā (noun, feminine)
    [genitive plural]
  • niśātam -
  • niśāta (noun, masculine)
    [adverb], [accusative single]
    niśāta (noun, neuter)
    [adverb], [nominative single], [accusative single]
    niśātā (noun, feminine)
    [adverb]
  • āṃ -
  • ā (noun, feminine)
    [accusative single]
    o (noun, masculine)
    [accusative single]
  • -
  • si (noun, feminine)
    [compound], [adverb], [nominative dual], [vocative dual], [accusative dual]
  • iva -
  • iva (indeclinable adverb)
    [indeclinable adverb]
    iva (indeclinable)
    [indeclinable]
  • niśākareṇa -
  • niśākara (noun, masculine)
    [instrumental single]
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