Moksopaya [sanskrit]

192,019 words | ISBN-10: 8120831470 | ISBN-13: 9788120831476

This Sanskrit edition of the Moksopaya. It is a large philosophical text dealing with “the science of liberation”. Similar to the Yoga-vasistha in content, the Mokshopaya-shastra was likely its predecessor, said to contain 30,000 shlokas (metrical verses). One of the core philosophies of the texts teaches the non-existence of cognitive objects; while holding such a view leads to an attitude of dispassion towards worldly matters.

Verse 1.1.16

मम पुण्याश्रमात्तस्मात्क्षणादन्तर्धिमागतः ।
मुहूर्तादुद्यतः प्रोच्चैस्तरङ्ग इव वारिणः ॥ १६ ॥

mama puṇyāśramāttasmātkṣaṇādantardhimāgataḥ |
muhūrtādudyataḥ proccaistaraṅga iva vāriṇaḥ || 16 ||

The Sanskrit text of Moksopaya Verse 1.1.16 is contained in the book The Yogavasistha of Valmiki by Vasudeva Laxmana Sharma Pansikar. This book is not available online so in order to read the full text and translation you should buy the book:

Buy now! Sanskrit text by Vasudeva Laxmana Sharma Pansikar (2008)

Glossary of Sanskrit terms

Note: This extracts Sanskrit terms and links to English definitions from the glossary, based on an experimental segmentation of verse (1.1.16). Some terms could be superfluous while some might not be mentioned. Click on the word to show English definitions.

Asmad, Punya, Ashrama, Tasmat, Tad, Kshanat, Kshana, Antardhi, Agata, Muhurta, Udyat, Udyata, Proccaih, Procca, Taranga, Iva, Vari,

Analysis of Sanskrit grammar

Note: this is an experimental feature and only shows the first possible analysis of the Sanskrit text (Moksopaya Verse 1.1.16). If the system was successful in segmenting the sentence, you will see of which words it is made up of, generally consisting of Nouns, Pronouns, Verbs, Participles and Indeclinables. Click on the link to show all possible derivations of the word.

  • Line 1: “mama puṇyāśramāttasmātkṣaṇādantardhimāgataḥ
  • mama -
  • asmad (pronoun, none)
    [genitive single]
    (verb class 2)
    [perfect active second plural]
    (verb class 3)
    [perfect active second plural]
    (verb class 4)
    [perfect active second plural]
    (verb class 1)
    [perfect active second plural]
  • puṇyā -
  • puṇya (noun, masculine)
    [compound], [vocative single]
    puṇya (noun, neuter)
    [compound], [vocative single]
    puṇ -> puṇya (absolutive)
    [absolutive from √puṇ]
    puṇyā (noun, feminine)
    [nominative single]
    puṇ -> puṇya (participle, masculine)
    [vocative single from √puṇ class 10 verb]
    puṇ -> puṇya (participle, neuter)
    [vocative single from √puṇ class 10 verb]
    puṇ -> puṇyā (participle, feminine)
    [nominative single from √puṇ class 10 verb]
  • aśramāt -
  • aśrama (noun, masculine)
    [adverb], [ablative single]
    aśrama (noun, neuter)
    [adverb], [ablative single]
  • tasmāt -
  • tasmāt (indeclinable)
    [indeclinable]
    tad (noun, neuter)
    [ablative single]
    sa (noun, masculine)
    [ablative single]
  • kṣaṇād -
  • kṣaṇāt (indeclinable)
    [indeclinable]
    kṣaṇa (noun, masculine)
    [adverb], [ablative single]
    kṣaṇa (noun, neuter)
    [adverb], [ablative single]
  • antardhim -
  • antardhi (noun, masculine)
    [accusative single]
  • āgataḥ -
  • āgata (noun, masculine)
    [nominative single]
  • Line 2: “muhūrtādudyataḥ proccaistaraṅga iva vāriṇaḥ
  • muhūrtād -
  • muhūrta (noun, masculine)
    [adverb], [ablative single]
  • udyataḥ -
  • udyat (noun, masculine)
    [accusative plural], [ablative single], [genitive single]
    udyat (noun, neuter)
    [ablative single], [genitive single]
    udyata (noun, masculine)
    [nominative single]
  • proccais -
  • proccaiḥ (indeclinable)
    [indeclinable]
    procca (noun, masculine)
    [instrumental plural]
    procca (noun, neuter)
    [instrumental plural]
  • taraṅga* -
  • taraṅga (noun, masculine)
    [nominative single]
  • iva -
  • iva (indeclinable adverb)
    [indeclinable adverb]
    iva (indeclinable)
    [indeclinable]
  • vāriṇaḥ -
  • vāri (noun, neuter)
    [ablative single], [genitive single]
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